More precisely, the existence of magic ─ and as I said, the authenticated examples of magic number zero.
And not just me but every historian acting in accordance with reasoned enquiry.
More precisely, a story I have no reason to believe is an accurate statement about real events.
Yes. I agree that Mark is the first gospel.
No, that's not my problem. It's plain that the authors of Matthew and of Luke used Mark as their template.
It's also plain that the author of Mark gets his Trial-of-Jesus scene from Josephus' account of the trial of Jesus of Jerusalem aka Jesus son of Ananias / Ananus in his Wars. That wasn't published till 75 CE, pushing the date of Mark at least that much later.
You'd better quote me the words of the authors saying that they were taking dictation from God then, because I'm not aware of any author of any book in the Tanakh or NT who makes that claim.
We'll have to agree to strongly disagree on that point.
Which it plainly is.
That's a different question, since I've already mentioned the uses of prophecy ─ by which I mean "prophecy" ─ in politics.
You'll do better to get Jewish opinion on that, but you've already said the Jewish God was the ringleader of antisemitism in the Christian era.
She was present at the birth of her own child, I think we can agree. But we have no statement from her as to who the father was. That's been magicked up by the author of Matthew in particular, and copied in Luke ─ all because the translators of the Septuagint had misleadingly translated 'almah as parthenos!
We don't actually know whether John acted on the request or not.
We don't know who the author of John is.
It goes further than that. There's no record of a Romans census anywhere, any time, that required people to return to their native village to enroll ─ and why on earth would there be?
That's not very flattering to God, considering the stories can't even agree who Jesus was ─ an ordinary Jew, a Jew with God's Y-chromosome, or a Jew who'd previously created the material universe. Indeed, was it God, as Genesis says, or the Jesus of Paul, as Paul says, or the Jesus of John, as the author of John says, who created the material universe? How is it that the God breathing in the ears of the authors of Mark, Matthew and Luke forgot to mention it to them?
And I look forward to those quotes where the authors say they're infallibly taking down God's infallible word.
Let me begin by saying that magic is not the same as a miracle. Magic is clearly seen to be a practice contrary to God's will, as stated in Leviticus 19:31 and Deuteronomy 18:9-14.
Leviticus 19:31.
'Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God.'
Deuteronomy 18:9-14.
'There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch
Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.'
Miracles, on the other hand, are seen as signs and wonders from God. To deny that God has the power to intervene in human affairs is the same as suggesting that God cannot create, or rearrange, natural phenomenon. Meanwhile, science cannot explain the origins of the universe, except to admit there was a beginning. And by this admission, philosophers have concluded that time and space could not have existed before the 'singularity' of the Big Bang. Scientists are, therefore, hard pushed not to admit to miracles, given that 'something' appeared without rational explanation! So, accepting the science of a 'beginning' to the universe is also admitting to the possibility of a miracle-making God.
In demonstrating that all the scriptures of the Bible are inspired by God [2 Timothy 3:16], one need only refer to Jesus' own words. Speaking of the Tanakh, Jesus said,
'Think not that I am come to destroy the law, or the prophets: I came not to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away, till all things be accomplished' [Matthew 5:17-18] Since the expression, 'the law and the prophets' meant the entire Hebrew Bible, we can feel certain that Jesus himself did no doubt the inspiration of the whole of scripture. In Luke 24:44, he confirms that prophecy is to be found
'...in the law of Moses, and the prophets, and the psalms, concerning me'.
There are many other references to the inspiration of scripture. In Psalm 119:89 it says,
'For ever, O LORD, thy word is settled in heaven.'
Moses, the greatest of Jewish prophets, said to the children of Israel,
'Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.'
So, the Torah, or Law, was not to be altered because it was given by God. It was given by God, and the voice of God was heard by the whole congregation of Israel, as it says in Deuteronomy 4:13,
'And the LORD spake unto you out of the the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.'
The prophet Zechariah says,
'Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.'
Zechariah states clearly that prophets received God's words
'in his spirit' - the same spirit of prophecy that inspired all the prophets.
If one acknowledges that the Tanakh is an inspired writing, then one can begin a meaningful dialogue about the person of Christ, and of Jesus as the one truly 'anointed' of God. All the talk of different Jesus' dissolves into nonsense when one realises that the Messiah must fulfil the law in all its various aspects. This includes the Messiah being both fully God and fully man.