Subduction Zone
Veteran Member
Oh that I need to see some evidence of.If you don't worship him, do you really have any part in him?
Even nature worships him.
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
Oh that I need to see some evidence of.If you don't worship him, do you really have any part in him?
Even nature worships him.
Actually there are Christians on both sides of this issue and they both use the Bible to support their claims.You have that backwards.
"Through him ( Jesus) all things were made; without him nothing was made that has been made."Oh that I need to see some evidence of.
You should talk to one of the modern Arian Christians that are here in the forum. Arianism is making quite a comeback. They could explain their take on John 1:1. Obviously, saying Jesus is Lord is not necessarily the same thing as saying he is God. AND they have verses of their own that you would have to grapple with. At any rate, I don't have a dog in the race, so I won't say more.I don’t take anyone’s view but God’s view and what His Word says. The Word was God and the Word became flesh and dwelled among us. God became flesh and blood, lived a sinless life, humbled Himself in this manner, died and rose from the dead, is seated at the right hand of God the Father, is coming to Judge the living and the dead, every knee will bow and every tongue confess that Jesus Christ is Lord, everyone will worship Jesus Christ, without exception.
That is the claim. It is not the evidence. Instead of wasting time you should have just admitted that you do not have any evidence."Through him ( Jesus) all things were made; without him nothing was made that has been made."
"But ask the animals, and they will teach you, or the birds in the sky, and they will tell you; 8 or speak to the earth, and it will teach you, or let the fish in the sea inform you. 9 Which of all these does not know that the hand of the LORD (Jesus) has done this? 10 In his hand is the life of every creature and the breath of all mankind."
"The heavens declare the glory of God; the skies proclaim the work of his hands."
Whose hands?
The One who made all things, Yeshua.
Alpha (Α or α) and omega (Ω or ω) are the first and last letters of the Greek alphabet, and a title of Christ and God in the Book of Revelation.
Christ and God are One and the same.
What do you take that to mean? Was Jesus good? Yes, He was and is Perfect, Jesus said this to lead this person to faith and to see that Jesus is in fact God in the flesh. Ask yourself the question? Is Jesus good?Mark 10:18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
That is a verse where Jesus makes it rather clear that he is not God. The verses in John imply that he is God. Have you ever stopped to think that the different Gospel writers may have had different beliefs about Jesus?What do you take that to mean? Was Jesus good? Yes, He was and is Perfect, Jesus said this to lead this person to faith and to see that Jesus is in fact God in the flesh. Ask yourself the question? Is Jesus good?
The dates you have given for the writing of the Gospels are not the dates traditionally given, but correspond with modern criticism and scepticism. The earlier dates for the synoptic Gospels, which all occur before the destruction of the temple in 70 CE, are much more likely. Had this not been the case the destruction of the temple, and of Jerusalem, would have featured in Luke's chronological accounts (taken from Luke and Acts).I feared that would be the case, if it is in The Bible it is true.
You obviously understand that when things are written is critical BUT, to use your example, much was written about 9/11 on the day and in the weeks after. Yes, things are still being written but all are based on contemporary reports and any changes are minor and mainly opinion.
But where are the reports of JC's death and resurrection from the day after?
According to Wiki ... "Like the rest of the New Testament, the four gospels were written in Greek. The Gospel of Mark probably dates from c. AD 66–70, Matthew and Luke around AD 85–90, and John AD 90–110. Despite the traditional ascriptions, all four are anonymous and most scholars agree that none were written by eyewitnesses." So the earliest were written by people who did not witness the events about 30-years after they occurred.
I stand to be corrected but wasn't the Tanakh (or the books that it refers to) written before JC was born?
And I would argue that many of the stories in The Bible were written solely to fulfill prophecies.
I agree that Jesus Christ is the mediator, fully God and fully man. But it's because he was fully God that he his worthy of worship and service.jesus isn't God absolute. Jesus even claimed that the Father was greater. He never claimed to be the father. So being a fractal of something doesn't make you the whole of something
Jesus wasn’t saying He was not God, just the opposite. How about you? Answer the question yourself, Is Jesus good?That is a verse where Jesus makes it rather clear that he is not God. The verses in John imply that he is God. Have you ever stopped to think that the different Gospel writers may have had different beliefs about Jesus?
If you don't take Bible verses as evidence, what are you doing on this thread? It's a debate about what the Bible says about who Jesus is.That is the claim. It is not the evidence. Instead of wasting time you should have just admitted that you do not have any evidence.
The modern Torah Jewish notion of the Messiah is a confused amalgamation of the Messianic prophecies. There are very few 'suffering servant' references applied to the Messiah, but there are many that refer to the second coming. Torah Jews are, therefore, very selective in deciding which prophecies apply and which do not.I know of no basis for what you say.
Where does the Tanakh say that two versions of Jesus will have pre-existed in heaven with God, let alone created the material universe instead of God?
Where does the Tanakh say that two versions of Jesus will be born to a virgin properly so called as a result of divine insemination?
Where does the Tanakh say that one version of Jesus will be an ordinary Jew until adopted by God as [his] son on the model of Psalm 2:7?
How can it exist in scripture when as I quoted you every version of Jesus denies he's God and never claims to be God?
In this case the Church had for a long time been under steady political pressure to elevate the central figure of Christianity to God status, but had rejected opening themselves up to Jewish taunts of being polytheists like the pagans, and so rejected both the idea that Jesus was simply a manifestation of God, and the idea that Jesus, the Father and the Ghost constituted a corporation, partnership, or club, and the idea that God was the sum of the three. Thus the Trinity doctrine was devised, and as I said, it's "a mystery in the strict sense" ─ that is, it's incoherent. It would however be coherent if Christianity had admitted it had three gods.
As I've pointed out earlier, and again above, John's Jesus is like Paul's and unlike the synoptic Jesuses, two of whom (Matthew's and Luke's virgin birth) are different from the third, Mark's ordinary Jew adopted as son.
Jesus bears no resemblance to a Jewish messiah, being neither a civil, military or religious leader of the Jews nor anointed by the priesthood (that last being what 'messiah' and its Greek form khristos / Christ mean).
Nor do I see how the Jewish God of the Tanakh can be thought to have had [his] envoy on earth be the direct cause of Christianity's two thousand years of often murderous antisemitism.
Well, we can start by sorting out the five Jesuses and their three irreconcilable origins. That will only be the first step in a very long journey, but if you want to start somewhere, start here.
Next step would be to see how well Jesus fits the Jewish notion of a messiah anyway.
There are No three categories, that is just a tradition that developed after the first century ended.What are you suggesting? That three categories are not enough? Do you deny that Jesus was a man?
......... Ask yourself the question? Is Jesus good?
I find at John 4:23-24 Jesus instructs as to who one should worship. Jesus directed worship to his God and Father..... But it's because he was fully God that he his worthy of worship and service. IMO.
Yes, the Suffering Servant is the nation of Israel.The modern Torah Jewish notion of the Messiah is a confused amalgamation of the Messianic prophecies. There are very few 'suffering servant' references applied to the Messiah, but there are many that refer to the second coming.
In Jewish thought there's only one God, and although [he] specially favors some of [his] Chosen People, such as Moses, Elisha or David, [his] representatives whether angelic or human are [his] subordinates. The ruach, the breath of God, is not a separate entity as the Holy Ghost is, but a manifestation of God [him]self.The problem with the Jewish selections is that it makes the Messiah wholly man, and not God.
But there's no reason [he] can't do it by [his] representatives ─ certainly none that I know of. Jesus says more than once that God has given him the power to forgive sins, for example.Yet scripture declares plainly that only God can save from sin and death.
Yes, both express views of Jesus colored with gnosticism, and regard Jesus as the gnostic demiurge.You say that John's Jesus is like Paul's and unlike the synoptic Jesus.
For the reasons I stated ─ all versions of Jesus deny they're God, none claims to be God, all pray to God which is pretty silly if they're addressing themselves, and nothing even vaguely resembling the Trinity doctrine was known to the authors of the NT, since it didn't exist until centuries after their time.What do you think makes these perspectives irreconcilable? The orthodox Christian position had always been that Jesus Christ is fully God and fully man.
The ^ above ^ about Arianism making a comeback is news to me.You should talk to one of the modern Arian Christians that are here in the forum. Arianism is making quite a comeback.........
The Son glorifies and exalts the Father and the Father glorifies and exalts the Son.I find at John 4:23-24 Jesus instructs as to who one should worship. Jesus directed worship to his God and Father.
The resurrected Jesus did Not ascend to himself but to appear before God in heaven on our behalf - Hebrews 9:24.
What reasons do you have for NOT believing that Jesus lived as God amongst men on earth?
I find John 4:23-24 to be compatible with all Scripture. Jesus instructed as to who to worship.Critical scholarship, it would not have been compatible at all with Scripture.