Tumah
Veteran Member
Do you want to fix this sentence?I don't think that pregnancy in absence of the husband is not an evidence for adultery.
I don't think you mean idol. I'm not sure what word you meant to say, but its not idol.On the other hand, if it became so famous in the city, There should be a single good/bad/relative to tell the idol husband about his wife. It doesn't make any sense that the whole city or village know except the idol husband.
If the husband knew the rumors,He should have undergo ordeal of bitter water or ordeal of jealousy as described and prescribed in the Priestly Code, in the Book of Numbers,
In order to bring his wife to the trial by bitter waters, he has to first warn her with at least two witnesses that she not be in private with a specific man. If he didn't warn her first, his only recourse is to divorce her. So in this case, the trial of bitter waters wouldn't have been permitted.
Not any Rabbi, but the Rabbis of the Talmud, yes.Do you really believe any Rabbi without an evidence ?
Holy, maybe. A revelation from G-d, depends on the case.Do you consider what he's saying is holy and a revelation from Yahweh ?
There is something called "putting out a bad name" in Jewish Law. But that wouldn't apply here because its true.In Islamic law, a severe punishment to allegations on women without evidence. (I know it waits zero in your book).
I think there should be something like this in Mosa law as well otherwise innocent people name is not protected
That's right. In Jewish Law, a ******* is only a child born from a Jewish married woman who committed adultery with a man who isn't her husband. If she wasn't married at the time, the child isn't a ******* by Jewish Law and can marry anyone.Do you mean ?
If a unmarried woman get pregnant and laid a child, she'll not be subject to the Law and her child will not be called a ******* ?
There's a bunch of them.See above comment
The Temple Mount.If you mean by Holy of Holies the small room that is accessible by High Priest only then she wasn't there.
I think the wider area is the Mountain Temple or whatever it's called where everyone was allowed to be there. Also, some students/servants/priest were allowed to live there.
That has not yet happened here.From pure logic and history, apparently what you're saying is true but deeper discussion proofs opposite.
You have not yet shown any problems with the Talmudic version that I haven't been able to answer.Beside the 2 stories are completely contradicted, both have gaps and not comprehensive.
I think you mean "punished". If she isn't married, then there's no punishment for an unmarried woman to have relations with a man on an infrequent basis (unless there's money involved).I don't think so.
If she isn't married then for sure she'll be punched.
As I mentioned before, the trial of bitter waters doesn't work on rumor. The husband has to hear from witnesses (or see himself) that his wife was in a private place with another man and then he has to warn her not to do so again. Only after she goes to a private place with that man again can he bring her for the trial.If she's married, Husband should have known the rumors and would go for ordeal of bitter water or ordeal of jealousy
I don't think miracles are admissible as evidence in Jewish Law. Maybe you'd have to prove first that it wasn't a lie done through black magic.He's one day or so old.
If even one month old infantry speak from Yehwa telling his story defending his mother, Don't you consider this as miracle
Don't you think Priests and people would believe in the miracle and convinced that the mother is innocent from adultery ?