nPeace
Veteran Member
Generally when we have several sources relating the same event, and especially if they are not of the same source, it is evidence that the event is true. Thus the source is reliable.We don't need mind reading powers as the gospel authors told us He didn't
So resurrection is against the will of God? Tough luck for Lazuras then. So going into a furnace seven times hotter than a regular furnace without getting harmed is against the will of God? Tough luck for Shadrach, Meshach and Abdenego then. So miracles are against God's will? Tough luck for Paul the apostle then.
Doesn't answer my questions, or at best only partly answers them, but we can't tell because you haven't cited your sources clearly, other than to reference a wikipedia article which has the text under the title "Biblical Narrative" subtitle "Last visit to Jerusalem and arrest", so of course critics agree it is part of the Biblical narrative, doesn't mean they necessarily agree that it was a historical occurence, which is what you implied.
Your objections makes me question your sincerity, and leads me to ask, are you interested in evidence, or just something you would agree with?
For example, the Romans have a history - written. Do you accept that? On what basis?
So if another souce relates a history that coincides with the Roman history, on what basis do you reject it?
What are the facts?
Paul existed.
His letters (for the most part) are attested.
Several historians, some living within 100 year after Paul's death, wrote about him, and his "occupation".
If you are denying any historical references to any Biblical character, then to be honest you would actually have to deny all history, and claim to only accept what you presently can witness.
If you honestly meant what you said earlier about investigating evidence, then your arguments make no sense, and contradict your position.
Again...
Claudius' expulsion of Jews from Rome - Wikipedia
References to an expulsion of Jews from Rome by the Roman Emperor Claudius, who was in office AD 41-54, appear in the Acts of the Apostles (18:2), and in the writings of Roman historians Suetonius (c. AD 69 – c. AD 122), Cassius Dio (c. AD 150 – c. 235) and fifth-century Christian author Paulus Orosius. Scholars generally agree that these references refer to the same incident.
Scholars agree, because that's several (counting 4) sources that relate to the same event.
The first source - the Bible was no later than 60 CE... just shortly after the event. The next source is close to that source (no more than 60 years), followed closely by two later sources.
What do you accept?
Critics will alway have something to groan about. Not because they don't have evidence supporting what the critics object to, but simply because the critics don't like the evidence.
I can't do anything about that, so if you are asking me to stop you from being a critic, you are really asking the impossible. Critics will live believing what they want, until they die... Unless...
Perhaps you might want to take your time and examine carefully what you read, and have an open mind, because that simply is false.Your link is to the claims of the Bible, not to any evidence that Jesus resurrected.
Twisting people's words by taking them out of context for wrong motive, is deviously wicked.Sure, it could be true that I went back in time, assumed the name Jesus and raised Lazuras from the dead, but if I expect anyone to believe such a fantastical tale then they would be correct to expect evidence of it.
Yes I have noticed you hope we will believe the Gospels without evidence to the contrary of the tall claims in your P{
Far as I recall, the topic made no mention of the Bible, and the OP was specific about evidence of (god).The topic is believing in the Bible with evidence, central to that is a critical examination of Paul's tall claims as a Christian minister.
Why not just admit you were just eager to make an attack on the Bible.... and bring up targets - Paul, miracles, etc.
That's your creation. Not the OP.
So, to repeat... if you have particular things you want to focus on, then may I suggest you create a new thread on it, and mention me. Focussing on Paul as though that alone is evidence, is not in keeping on topic.
You mean I didn't quote Bart Ehrman.As usual instead of posting evidence, you are simply posting claims of people that you consider authorities, then expecting people to be impressed. Also authenticity is a non issue in some cases, we accept the authenticity of the Harry Potter books, but not that they contain a truthful or historical account.
Rather than get all carried away in idolizing men, let's focus on what is said... which is the reason for posting the information.
Regarding the Christian Greek Scriptures, Frederick Fyvie Bruce wrote: “The evidence for our New Testament writings is ever so much greater than the evidence for many writings of classical authors, the authenticity of which no one dreams of questioning.”
We are looking at the evidence for the reliability of the scriptures, because if the scriptures can be relied upon, as authentic, then the events can be trusted.
Using the comic book, Harry Potter strawman argument is not relevant here. It's not a reasonable argument (putting it mildly).
Did the author of Harry Potter claim that she was writing true real-life accounts? No.
Then we are not investigating the evidence for Harry Potter being able to, or having done anything.
That's a feeble attempt of the Bible critic, in his attempt to discredit the Bible.
Okay, let's check that out.No its not true, nobody accepts the authenticity of secular sources without question. They question them and then the evidence leads to the conclusion whether they are authentic or not.
Let's start with the Babylonian and Assyrian cuneiform tablets. What evidence leads to the conclusion that these are authentic?
Please understand I said.So you make a dogmatic assumption that they are not separated works inspite of them being written at different times to different people containing contradictory messages and then add more unevidenced claims.
I said, we do not take the Greek scriptures as a separated work from the Hebrew scriptures, there is more evidence to be found in combining these documents as one, both from an internal perspective, and an external. 2 Timothy 3:16, 17 The strongest evidence being internal.
"We" refers to believers. Not your people... like Bart Ehrman
Contradiction are oftentimes, a matter of opinion, and when someone seems to contradict something, there may be an explanation that shows there is no contradicts.
The same is true of the Bible. What seems to be a contradiction, may be based on one's lack of understanding, of limited knowledge of facts.
It's very much relevant, and here is why.All of which are irrelevant to whether there is evidence that the Gospels are factually and historically true.
Anytime the evidence you have is based on eyewitnesses and early investigators... namely historians, one has to be able to establish if the witnesses account and the report of early investigators provide any evidence for discovering the truth.
If the evidence shows that there is reason to believe the witnesses, and the early investigators evidence supports this, we have no basis for claiming the witnesses to be frauds.
Hear from a detective who knows, as he presents some evidence for the reliability of the Gospels.
That "evidence" is opinions based on what... people's opinions and views. Not based on facts.They do provide evidence that the writings are not *wholly* true, I even provided some evidence in post #331 which you ignored, not to mention earlier posts.
In my opinion.
There is a difference, I assume you know.
See here.
What facts give evidence that the writings are not *wholly* true?
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