Checking out Luke 23:43 in the 52 Bibles I looked at they said either
"And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise." - KJV
OR
"Jesus replied, “I assure you that today you will be with me in paradise.” - CEB
Or words to this effect: IOW, the very day Jesus told this to the criminal was the day the criminal would be in paradise with Jesus. However, in the
New World Translation of the Holy Scriptures of this passage Jesus doesn't designate the day the criminal would be in paradise with Jesus.
"And he said to him: 'Truly I tell you today, you will be with me in Paradise." - NWT
Do you have any explanation for this deviation from the standard translation or has your religion ever offered one?
NOTE: Kolibri brought this difference in meaning to my attention in
THIS post.
To understand that one needs to stick with the Bible as the source of their understanding. Relying on rabbinical opinions from Talmuds or books which convey opinions by certain sects of the pharisees continued down to this day from the very ones who rejected Jesus will not help.
We need to first learn when the kingdom that man who died alongside Jesus asked about actually comes into existence. For there are two kingdoms and that criminal asked Jesus Christ concerning "your kingdom". Here is the second of those two kingdoms:
Daniel 2:44 "And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever."
That kingdom which was yet to be set up would be the "your kingdom" of Jesus which the criminal asked about.
And here is what happens after all is finished and done:
1 Corinthians 15:25 For he must reign, till he hath put all enemies under his feet.
26 The last enemy that shall be destroyed is death.
27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
This second kingdom is a later cut out from off of God's heavenly kingdom per Daniel's phrophecy:
Daniel 2:45 "Forasmuch as thou sawest that
the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure."
That kingdom is not until here:
1 Thessalonians 4:13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
18 Wherefore comfort one another with these words.
So that "you kingdom" the criminal asked about would not even come to exist until this point in time when Christ would return to gather it together.
Until then, Christ sits or sat waiting at the right hand of God where he alone: "Who is gone into heaven, and is on the right hand of God; angels and authorities and powers [are] being made subject unto him." 1 Peter 3:22
Psalms 110:1 "The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool."
Once all these existing kingdoms and all of Christ's enemies are become as a footstool for his feet, then it is that we find the following takes place:
Revelation 11:14 The second woe is past; and, behold, the third woe cometh quickly.
15 And the seventh angel sounded; and there were great voices in heaven, saying,
The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
(As a side note, take note that this happens in between the second and third woes. That is important for other reasons, like what JWs have been saying about Christ's invisible parousia, just before his kingdom begins filling his kingdom with it's associate kings over this earth.)
Still, Jesus' reply is not about that criminal being a ruler with Christ in that kingdom he would eventually have, but was about that criminal's being with him in paradise.
Paradise is what that Christ's kingdom will rule over. As the last Adam (1 Corinthians 15:45) not only does he now impart the life to men that the first Adam lost his ability to impart, but Jesus and those associate kings with him continue the work of making this whole earth a paradise, just as the first Adam was supposed to have done.
That is the paradise Jesus told that criminal he would be with him in.
Matthew 19:28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
As this earth is being regenerated, resurrected ones will occupy the parts of it as they come to be regenerated. And so the resurrection of humans other than those associate kings will likely happen gradually over the course of the thousand year regeneration period.
Acts 24:15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
The resurrection of the unjust covers such as that criminal. In this life all that was required of the subjects under Christ's kingdom was to believe and put their faith in that hope. That show of faith is what Jesus rewarded wit the promise that the criminal would be there in the new earthly paradise wherein that criminal would have the same imputed righteousness by faith that we who believe have now. And just as we are not declared to be fully alive until we have finished our course faithfully, so too: Revelation 20:5a "But the rest of the dead lived not again until the thousand years were finished. ..."
These ones must pass the final test posed at Revelation 20:7-15.
I am not a JW, either. And so I know that if we let ourselves listen to the so very much chatter against them and their ideas we will only be overwhelmed and confused away from actually having been able to hear them. I cannot see being that unfair to ourselves.