Mr.Advocate
Member
Know thy self. A mantra that weve all heard numerous times, but is self knowledge possible?
Historically philosophy has relied upon introspection to provide an answer. From Thomas Aquinas to Decartes the argument for the existence of the mind has generally followed the following formula.
To doubt that I have a mind requires me to engage in doubting, and doubting is a mental activity. Therefore, in order to doubt that I have a mind, I must have a mind.
While this is a sound argument, it does not tell us anything about what the mind is. There is little doubt that we experience something, but can we know with any certainty what it is that we are experiencing?
There are many moments in our lives where we realize that what we think about ourselves is false. Perhaps its the thought that we like spinach, until we put this disgusting weed into our mouths. Maybe weve even seen this in the behaviour of others, for example I was at a stage hypnotists show where he embedded a command into a girl to rub her belly whenever he used the word silly. After he used the word silly and the girl rubbed her belly he asked her why she did, and she replied that her belly was itchy. Im sure we can all come up with examples of where we were wrong about our selves. Like the man and woman who think they hate each other, when anyone observing their behaviour can clearly see that they are in love.
The above are examples, as it is up to each of us to recognize this within our selves, but the fact remains that we can be wrong about ourselves. Where the problem arises is that we have no means of knowing which beliefs we hold about ourselves are true and which ones are false. The perceiver can not perceive itself. Therefore, if confident beliefs about your self can sometimes be wrong, and we have no means of knowing which beliefs about ourselves are right and which are wrong, we do not know ourselves.
Ouspensky provided a very interesting idea in The Fourth Way and In Search of the Miraculous. He separated self into personality and essence. While essence is that which comes from within, personality is that which comes from without. This personality fits quite well with behaviourism, in that a person responds to stimuli in a way that either increases or decreases certain behaviour and beliefs. For example, Joe tells a joke and gets a good laugh from his audience who tells Joe that he is funny. All of a sudden Joe begins to think of himself as a funny fellow. In truth Joe may be unable to detect sarcasm, but he now considers himself to be funny. It isnt until Joe repeats his joke to a different audience and gets slapped upside the head, that Joe begins to question whether he is really funny or not.
Can we then make the argument that it is the essence of our selves through which we come to know the truth? Lets toss Ouspensky aside and introduce Crowley who wrote in the Book of Lies:
Mind is a disease of semen.
All that a man is or may be is hidden therein.
Bodily functions are parts of the machine; silent,
Unless in dis-ease.
But mind, never at ease, creaketh I.
This I persisteth not, posteth not through generations,
Changeth momently, finally is dead.
Therefore is man only himself when lost to himself
in The Charioting.
Now, for those of you who are unfamiliar with Crowley, Ill help you out by explaining that The Charioting, is orgasm. That moment when you spunk one out, and you are lost to your self. This is the Essence known to the Adept. Essence is where mind is not.
So I ask again, is self knowledge possible?
Historically philosophy has relied upon introspection to provide an answer. From Thomas Aquinas to Decartes the argument for the existence of the mind has generally followed the following formula.
To doubt that I have a mind requires me to engage in doubting, and doubting is a mental activity. Therefore, in order to doubt that I have a mind, I must have a mind.
While this is a sound argument, it does not tell us anything about what the mind is. There is little doubt that we experience something, but can we know with any certainty what it is that we are experiencing?
There are many moments in our lives where we realize that what we think about ourselves is false. Perhaps its the thought that we like spinach, until we put this disgusting weed into our mouths. Maybe weve even seen this in the behaviour of others, for example I was at a stage hypnotists show where he embedded a command into a girl to rub her belly whenever he used the word silly. After he used the word silly and the girl rubbed her belly he asked her why she did, and she replied that her belly was itchy. Im sure we can all come up with examples of where we were wrong about our selves. Like the man and woman who think they hate each other, when anyone observing their behaviour can clearly see that they are in love.
The above are examples, as it is up to each of us to recognize this within our selves, but the fact remains that we can be wrong about ourselves. Where the problem arises is that we have no means of knowing which beliefs we hold about ourselves are true and which ones are false. The perceiver can not perceive itself. Therefore, if confident beliefs about your self can sometimes be wrong, and we have no means of knowing which beliefs about ourselves are right and which are wrong, we do not know ourselves.
Ouspensky provided a very interesting idea in The Fourth Way and In Search of the Miraculous. He separated self into personality and essence. While essence is that which comes from within, personality is that which comes from without. This personality fits quite well with behaviourism, in that a person responds to stimuli in a way that either increases or decreases certain behaviour and beliefs. For example, Joe tells a joke and gets a good laugh from his audience who tells Joe that he is funny. All of a sudden Joe begins to think of himself as a funny fellow. In truth Joe may be unable to detect sarcasm, but he now considers himself to be funny. It isnt until Joe repeats his joke to a different audience and gets slapped upside the head, that Joe begins to question whether he is really funny or not.
Can we then make the argument that it is the essence of our selves through which we come to know the truth? Lets toss Ouspensky aside and introduce Crowley who wrote in the Book of Lies:
Mind is a disease of semen.
All that a man is or may be is hidden therein.
Bodily functions are parts of the machine; silent,
Unless in dis-ease.
But mind, never at ease, creaketh I.
This I persisteth not, posteth not through generations,
Changeth momently, finally is dead.
Therefore is man only himself when lost to himself
in The Charioting.
Now, for those of you who are unfamiliar with Crowley, Ill help you out by explaining that The Charioting, is orgasm. That moment when you spunk one out, and you are lost to your self. This is the Essence known to the Adept. Essence is where mind is not.
So I ask again, is self knowledge possible?