About Baha'is believing Krishna a manifestation. Shoghi casts doubt or lack of certainty, yet the Baha'i website agrees with it.
Shoghi:
"We cannot be sure of the authenticity of the scriptures of Buddha and Krishna" - (From a letter written on behalf of Shoghi Effendi - 25 November 1950)
Scriptures of Previous Dispensations
"As regards your study of the Hindu religion: The origins of this and many other religions that abound in India are not quite known to us, and even the Orientalists and the students of religion are not in complete accord about the results of their investigations in that field. The Bahá'í writings also do not refer specifically to any of these forms of religion current in India. So, the Guardian feels it impossible to give you any definite and detailed information on that subject. He would urge you, however, to carry on your studies in that field, although its immensity is well-nigh bewildering, with the view of bringing the Message to the Hindus. The task of converting this section of the Indian population is a most vital obligation, although the Guardian is fully aware of the many difficulties that it presents. Nevertheless the friends should do their best to make as many converts among the Hindus as they possibly can." (From a letter written on behalf of Shoghi Effendi - 17 April 1936)
Hindu | Bahá’í Quotes
Now for the website:
And this is the official Baha'i website right, or an official one at least?
View attachment 52940
The Baháʼí Faith - Home
Important additional conversation points up for debate:
Krishna is only one of 330 million or more Hindu gods.
My additional statements:
Here I've suggested that debating Baha'is on Hinduism is sometimes a wasted effort. However bringing forth this research of mine, I'm willing to give it a go again. My concerns are that it's kind of impossible to make Hinduism fit with an Abrahamic faith, let alone take one god of our 330 million Hindu gods, and choose it as the one that happens to be a manifestation.
I do believe some of the original Baha'i texts do cite Krishna a manifestation. But is it better to go with the interpretation of some of the original Baha'i texts, or trust Shoghi as well as apply careful critical thinking to ponder whether Krishna has a proper place in the Baha'i worldview?
On the other hand, if you worship Krishna as a Baha'i, I'd hate to discourage you from that experience. If it turns out I'm somehow correct, which I'm not asserting, all I'd ask is for him to no longer be called a manifestation of the Abrahamic, Baha'i God.