Creator and ruler of the universe with power over its inhabitants and events.
So, to you:
- belief in gods that aren't creator-gods (e.g. most forms of polytheism) doesn't count as belief in gods?
- belief in creator-gods that aren't rules (e.g. some forms of deism) doesn't count as belief in gods?
Do you consider these polytheists and deists (as well as whichever other theists don't believe in a god that fits your definition) to be atheists?
It's not really important though, you don't have to be able to define something to understand it. You might have an apophatic view and believe God can only be experienced, never described.
The term "god" either refers to a concept or it doesn't. If it does, then the definition of the term can be derived from the concept. If it doesn't, then the word is just noise and not meaningful communication.
Babies really don't do this
Someone who is aware of zero god concepts and has rejected zero god concepts has rejected all the god concepts they're aware of. It's an edge case, sure, but it's valid.
& the 2nd point is nonsense. If you don't like curry then you don't 'reset' this belief every time you hear of a new curry. You assume you don't like it until proved otherwise.
I disagree with your statement in a general sense, but it utterly fails when you try it with your approach to gods: even if we reject every god we hear of, we can still recognize two distinct categories when it comes to things called "gods":
- things I agree exist, but that I don't think qualify as gods (e.g. the Sun, the universe, Haile Selassie)
- things I agree would qualify as gods, but that I don't think exist (e.g. Jehovah, Thor, Quetzalcoatl)
Even for someone who rejects every god, there's no default answer to the two parts of your two-part test.
And I don't know about you, but I don't reject a concept unless I can evaluate it. I've heard people explain their god-concepts to me in ways where I end up thinking
"I have no idea what this person is even trying to describe" or
"I understand what this guy is saying, but it seems to be completely unfalsifiable or supportable." If I can't evaluate a statement at all, then I can't evaluate it as true
or false (i.e. reject it). OTOH, I can recognize that I have not accepted the proposition as true (i.e. lack belief in it).
I consider the word theist to be one of the most useless words in the English language when used in the way you are describing. To give it any meaning it really needs to mean monotheist (as is its traditional definition). So you get (mono)theist, deist, polytheist, pantheist as separate things.
Except they're not separate things. They all relate back to the term "god" in some way.
'Equal opportunities' theism doesn't work. Trying to create a 'one size fits all' approach as you are doing is like forcing square pegs in round holes. All of the traditional usages of these words are straightforward as they developed organically in response to societal need. The problems are with the newer definitions that were created because people looked at the words and thought they "should" mean something else.
This is a problem with 'religious' language in general as it grew from a specific social context and cannot always be 'universalised' or made to be nice and PC. This is why many philosophical discussions will be based around the monotheistic God. Sometimes if you try to expand concepts too much, then they break.
Polytheism isn't a new thing. It's been known to monotheists as long as there have been monotheists.
And deism has been a mainstream thing (or at least well-known to the mainstream) at least as far back as the Enlightenment, so I don't see how you can say that acknowledging it in our terminology is a matter of being "PC".
Whether you like it or not, we recognize theists of all description - not just mainstream, western monotheists - as theists. We also recognize that theists aren't atheists. We don't do this out of political correctness; we do it because we realize it would be absurd to call someone who believes in a god of any description to be an atheist.
Noncognitivism usually relates to the monotheistic God anyway, as finite polytheistic gods are readily understandable.
I think we're using the same word to describe different things. I'm not necessarily saying that any individual god-concept is incoherent (though I agree that some are); I'm saying that all the various god-concepts, when considered together, can't be reconciled into a coherent whole.
And this isn't a modern problem that arises out of "universalizing" or making things "PC". Even back in the early days of Christianity, a Christian could have recognized that winged divine messenger he believed in (Gabriel) counts as "not a god" but the winged divine messenger his neighbour believed in (Mercury) counts as a god and wondered what single definition of "god" could result in that distinction.
Personally, if I had to resolve things, I could do it easily: I see no reason not to consider angels to be gods, and any "monotheist" who believes in angels not to actually be a polytheist. However, I recognize that this doesn't align with how we as a society use the terms involved.