if both have lack of evidence, isn't what is chosen to accept merely based on personal choice?
The choice I made was to trust reason and evidence, and forsake thinking by faith, which requires skepticism for all claims, and rejection of those no sufficiently supported by evidence. That is. I chose strict empiricism as the only acceptable means of deciding if a proposition was true or not. Given that, agnostic atheism is the only logical conclusion possible in the absence of compelling evidence for a deity. So yes, my position is based on a personal choice, but not a choice about gods, but about how to determine what is true about the world.
The problem with empiricists is that they would look for empirical/scientific evidences to a metaphysical subject.
That's not a problem. That's a virtue. It keeps one from accepting and believing wrong guesses, which is most of them.
You've misstated it a bit, however. Empiricists are generally not looking for evidence for metaphysical claims, which I understand as being synonymous with unfalsifiable claims, since he already knows that no such evidence will ever be forthcoming. What he is saying is that without evidence, he won't join the faith-based thinker in the unsupported belief in such ideas. This empiricist rejects the claim that there is any aspect of reality out of reach of empiricism, and that what is claimed to exist but not be detectible can be rejected for lack of evidence whether that be a god, or heaven, or an afterlife, or any other such thing. When the believer say that these things are real, just not detectible, I stop listening. That is what faith sounds like, and it takes faith to believe such a thing, and I reject the idea that faith can be a path to truth.
Notice that rejecting a claim is not the same as affirming that it is false, merely insufficiently supported, and therefore not fit to be believed until sufficient support can be adduced. Yes, I know how this attitude frustrates and confounds many theists, and often evokes an emotional response, but that's on them. If one can't see the merit of this epistemology, oh well. I do.
people's answered will reflect their version of god both atheist and theist alike.
This atheist doesn't have a version of God. The theists do, and they can tell us what kind of god they are referring to. I have rejected them all to date for lack of compelling evidence for any of them. Does it make sense that I would have or need a clear idea of what a god is without experiencing one?
I had this discussion on Facebook recently, and was criticized for not having a clear picture of what I was rejecting as an atheist. I don't understand that attitude. You (the theist) tell me what YOU'RE claiming exists, and I'll see if you have a compelling argument. You can't say that a God like Yahweh or Allah exists, an interventionalist god that leaves revelations on earth and damns? Maybe you believe in one that answers prayer. Can't demonstrate either of those? Then I don't accept the claim they exist. Perhaps you're advocating for a deist God, who made the world then disengaged from it. What's your argument? Oh, just that? Now, that's the god I'm rejecting. Should I pick a definition of a god and say I reject that? What's the point?
I think there is evidence for God. God is the creator of life and this world, we can see the creations, therefore we have evidence for the creator. Also Bible is evidence for God, because it indicates God has influenced in life.
I don't see either of those as evidence for a god. Evidence for a god would be some discovery better explained by positing a supernatural intelligent designer. The world and scripture can be accounted for naturalistically, and serve equally well as evidence for that understanding. Irreducible complexity in biological systems would be evidence for an intelligent designer, because it woud be better explained by positing intelligence rather than blind physical process, but not the world or scripture.