Hey shermana sorry I haven't responded to some of you questions its been busy. so I will comment here because I think this will answer were I am coming from. Ive been thinking maybe our definitions of legalism are different. Now I do want to comment on some things here. And actually I did type a long reply to your fist reply to me, but I hit the wrong button and accidental deleted all of it I, was like arggh then I had to go do some repenting lol. First of all when I say legalism I am talking about the ceremonial law not the Decalogue. I am talking about sabbath keeping, ceremonial washing, dietary laws ,circumcision etc, as a means of justification especially initial justification. Now you are right in a sense about faith alone. But allow me to explain, according to Jesus initial justification is based on faith and belief in his death, burial, and resurrection.
Absolutely right, faith without works is dead Paul is talking about the ceremonial law, while James is talking about ones behavior. But it actually runs much deeper than that.
There is absolutely no biblical distinction between "Ceremonial Law" and the rest of the Covenant. This is a common recent invention by those trying to redefine the Jewish Law. Ask any Jew if there's a distinction. Obviously it's a gentile invention with absolutely NO scriptural basis. James specifically says that faith without works does NOT SAVE. So let's establish that neither I or any Jew will accept this gentile concept that the Law is divided into sections like "Moral" and "Ceremonial", the Law is the Law. There is no scriptural divide. None. You don't get to pick and choose what parts of the Law you personally feel are not included in what Jesus was talking about. He said EVERY one of the commandments. Not a few. Sabbath is included. His female disciples obeyed Sabbath even after he died.
Its like this; James is referring to those who say they have faith but believe that works are not necessary for christian living. James is not referring to initial justifying faith, but demonstration of christian faith before man.
I highly disagree. He's talking just about those who say that you don't need to do works. Just like today, the debate raged on about whether grace alone was sufficient. James said no.
Christianity demands good works towards all man.
Where does it demand this? Why don't I see more Christians doing good works? Are they not truly saved?
One is not justified by works, but justified ones or those that are born again must do them to prove their christian consecration.
I've heard this SO many times, and it completely defies what James says. This would be badly twisting what James says. James says faith without works does NOT SAVE. Otherwise, please answer this question which always gets ignored: What are some examples of works a "Saved Christian" does as his "Demonstration of faith" that no other religions would have being done. This common argument is an attempt to put the cart before the horse, because at plain reading, James completely defies what you're saying. Or rather, what you're saying defies James. You have to twist what James says to get him to mean something other than that works are necessary for salvation. Even Jesus said you must "work" (take pains) to enter the Kingdom. This sort of Theology is entirely against what both Jesus and James,and to an extent, even Paul taught and involves radically twisting a few of their words and ignoring the rest.
like the example that James gives about Abraham. He gives the example when Abraham offered his son an an alter when God tested his faith.
That would be an action what Abraham did.
Now before this action Abraham was already justified by faith some 40 years before that incident
It also says Abraham was justified because he obeyed all the statutes and commandments. Most don't read Genesis who bring up this verse to recognize this I've noticed.
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Matter of fact, Abraham was a righteous man before the levitical law and the Mosaic law
How did Noah know which animals were clean? How did Abraham know to offer tithe to Malchezdiek?
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This is Paul's point as well a lot of times. The revelation of justification by faith was given to Abraham and is fulfilled in us when we put our faith in Christ. Not in its entirety, the moral law yes, circumcision and ceremonialism no.
Again, there is no, absolutely NO distinction in the Law whatsoever about ceremonial and Moral Law, none. No Jew will tell you this. This position requires making up a position that exists in NO ancient Jewish document in a desparate attempt to reconcile what they are forced to address.
Well, that I guess is were we actually disagree. You being an Ebionite, and I hope that is the proper term, which I did not realize that. I am sorry because I failed to notice your title religion, I am kind of oblivious at times lol. So I know that is were your rejection of Paul stems from. And understandably so, because he did teach against certain ceremonial laws for as a means for justification. But James does not mention ceremonial law either.
To say that James didn't mention ceremonial Law is like saying that he didn't mention Roman Law, you have no idea or way of proving this, it's all your own strawman and you cannot prove that he didn't intend for the so-called "Ceremonial Law' to be included. Jesus warned that anyone who taught to not obey the slightest of the commandments shall be called the Least in the Kingdom. Do you really want to take that risk by pursuing this idea that not even any Jew or Jewish writing in history has adopted that there's a distinction in the Law?
Not one Scripture in the book of James mentions sabbath keeping or the ceremonies or holy days or adhering to Judaism at all, and not to demean Judaism. I have studied James extensively there is not one mentioned of it. only conducted, love and benevolence.
I fail to see why it would have to specifically mention them any more so than specifically mentioning not ******* in the public water supply. Are you allowed to **** in the public water supply? Apparently so, he didn't mention it! Now notice that even after Jesus dies, his female disciples obey the Sabbath. Jesus says to pray that the great flight from the tribulation does not occur on Sabbath or in Winter. In winter is an entire season, but the Sabbath you could find shelter in almost anywhere, so it's not for the same reason. I have also studied James extensively and I know that your argument could be applied to anything that's not mentioned.
Right i agree, sin is defined as the breaking of the moral law or the decalogue.
The entire Law. Did the definition of Sin change since the Israelites were struck dead and punished for not obeying Sabbath? Again, you cannot put them into categories. I should make a whole thread.
I'm a Pentecostal we don't teach that Grace is a license to sin.
So then what is the penalty of sinning?
I know some denominations do, and I don't want to name them
I.e. Most "Christian" churches.
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I do not believe in once in grace always in Grace, or once saved always saved. But I believe that teaching, which I believe is heresy, stems from Calvinism or is a derivative of it.
Calvinism's TULIP should be plucked and burned but it's not the only heresy that promotes this lawless mentality. Lutheranism itself is pretty anti-legalist.
But that is another topic but an interesting one. I guess it is kind of relative to this topic because Calvin taught Gods grace cannot be resisted. That if you are predestined to be saved you will get saved no matter what. And then you can never lose your salvation, in essence John Calvin believe that there is no free moral agency with man.
If anything, the NT seems to hint of predestination, certain aspects of Calvinism are nonetheless scriptural, but only certain ones.
Because they wont. You are right, or those that had faith backslid which is another thing that some denominations do not believe in. Which is unscriptural to believe in such a thing. I believe one can loose his salvation. Again obeying the conditions of the gospel is not legalism even God said obedience is better then sacrifice.. That is not legalism or not the biblical definition of legalism of the new testament..
Do you have a link or source that defines "Legalism" as you see it? I agree that one can lose his salvation. Obviously it's through works that define whether he keeps it.
Now again I ask, the question that few people ever address when they offer the same logic that "works are the demonstration of the saved", what KIND of works? What differentiates it from an unsaved person doing good deeds?