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Levels of reality

Aupmanyav

Be your own guru
In 'advaita' Hinduism we generally talk about two levels of reality but the First Sankaracharya talked about three: Absolute, Pragmatic, and one which is termed as "pratibhasika" (hallucinatory). The first irreducible, the second perceived (on account of the existence of the absolute reality), and the third which we make up even if there is no substance in it - Gods, ghosts, dreams, heaven, hell, judgment, deliverance, etc.
Bhasa: Reflection in a mirror, phantasm of imagination, a false feeling.
 

Rick O'Shez

Irishman bouncing off walls
If you remove all of the perceptions of that rock, does the rock suddenly cease to exist simply because it is no longer perceived? I don't see how it would.

I'm not saying the rock would cease to exist if nobody were looking at it. I'm saying that a space alien would perceive the "rock" in a completely different way.
 

Windwalker

Veteran Member
Premium Member
The Objective Reality of the room is still that there is something, regardless of perception. Even that to which we are ignorant exists in Objective Reality, regardless of our perception or inability to perceive.
The problem continues as I've been trying to illustrate in my examples of perception, that to have an object you must have a subject. To be an object, it must be perceived. To be an absolute Object, you must have an absolute Subject. Objective Reality is only valid if you have Subjective Reality. And that absolute Subject is God. This is the question of, if a tree falls in the forest does it make a sound? The answer is yes, to God. Because God is the absolute, Subject, absolute Perception. God knows what sound is, because God sees through all eyes. The sound of the tree falling is relative to human (or animal) experiences, but it is not to an atom. To an atom the tree does not exist, let alone fall or make a sound. None of those exist in its reality, and is therefore not absolute to it. It is an atom, and absolute Objective Reality to an atom does not include anything to do with human reality. The problem with calling it Objective Reality is because it subtly privileges human subjectivity, assuming what we perceive exists as we see it independent to us. That's my objection. It sneaks our relative perception into the absolute position.

If you remove all subjects, then all manifest reality ceases to exist. Subjectivity is simply individual, or collective perceptions, and objects only exist in relation to that. That perception of the "other" exists all the way down and all the way up manifest reality, from the string to the human mind, to the mind of God or Cosmic Consciousness. What you should be saying is not that "Objective Reality" exists, which implies that there is no subjects, but rather manifest reality exists. And that manifest reality includes all subjective reality. What is the core problem of "Objective Reality" as an idea, is that it is a Flatland reality, that has no dimension of interiority. It's like sucking the life out of human being and pointing to its corpse laying on the floor and saying that is a human. It is, only in the exterior form, the "object", but not the person themselves. "Objective Reality", sucks the Subject out of Reality, and is nothing but a corpse, relatively speaking. The human does not exist without the subject within the form, and Reality does not exist without the Subject within all form. Manifest reality is not "other" to us.

(Oh, how to speak of the nondual in dualist language. :) )

I'm not sure I follow about Atoms being part of our mental contructs... Atoms exists. We have discovered atoms. Regardless of our ignorance or inability to perceive them in some way, they are what they are, plus or minus our interpretation of them.
You see? You are seeing atoms as other to us. We are atoms! :) We are molecules. We are cells. We are bodies. We are brains. We are minds. We are souls. We are spirit. We are the Divine. We divorce ourselves from ourselves along the line and forget who we are, but in our material constructs, an in our interior Ground.

Now just pause for a moment and let this open the eyes. I am 14.5 billion years of evolution walking, and talking, breathing, and perceiving, loving and enjoying, giving and receiving, thinking and sharing, and typing to you across the expanse of time and space, to you who are the same as me. We are that Reality itself in our being and our bodies in this moment and in the next, until our bodies fade and we continue as That which underlies all of the manifest reality which is our body. I am not separate from the atom as I observe it. I am observing my body, from the eyes of God. All Objective Reality is, is God looking at his own body. It is a 3rd person perspective of a 1st person Reality.

Now, I see a hole in that argument for the existence of things that we would currently consider to be supernatural. But I will contest that until we have evidence for that which we do not know we cannot merely assume that it exists.
I don't disagree with this, but I will say there are different types of evidence that are valid which don't involve taking measurements which requires some physical attributes. You can't measure the depths of love and the knowledge from experience by doing an MRI of the brain. You can only measure a change in the physiology of the experiencer, not leaning the content of the experience without the individual sharing it with you. Their experience is evidence. It is evidence because it is not an idea or a speculation about a thing, it is actually engaging in the experience and collecting data.

So that said, when the mystic speaks of the Unity of all things, when he speaks of the Mind of God or Christ Consciousness, when he speaks of Omniscience, he is not speaking in speculative metaphysics, things from which he has no evidence but proposes as a solution to model reality by. He is rather speaking of direct experience, in the lab, so to speak. These are no longer "supernatural" realities beyond our realities, the realm of mythic gods and goddesses, but tangible, actual perceptual realities, changing the eyes of the beholder to see reality in a far, far larger context than merely "through a glass darkly", through the narrow lens of our eyes of reason and logic. It is not "supernatural", but entirely Natural. The evidence for this is to have the experience. The conformation of this is to confer with others who have done the experiment and compare your findings. How well do the descriptions of what they found when they surveyed the land match with the maps you've created in exploring the same terrain? That's how this works.

It would be nothing more than conjecture and guess to assume the existence of those things which we are ignorant of, wouldn't it, since ignorance by definition render us incapable of guessing accurately.
I agree. One must go exploring, sail the ship out there and see, rather than endlessly speculating and debating from shore over the existence of this rumored land using nothing but the current tools of reason and logic. :) Experience is data that trumps mere arguments both pro and con.

Well, there must be an Objective sense to the Absolute by definition, at least as I'm using the world Objective. (I think what you call Absolute I call Objective Reality...)
As I've mentioned before, every matter of subjectivity exist within the framework of Objective Reality, but subjective realities are not Objectively real. There is no breakdown that works which can elevate any level of subjectivity to the level of Objectivity.
I see what you are trying to do, but again, you cannot exclude the subject from the object. What you are really trying to say, I believe, is that you can't "trust" subjective experience of an "objective", point of view. Correct?

For point of terms, to continue this stream I'm trying to create here, 'objectivity' is really nothing other than a subjective conformation by others. If others look at the same thing and see what you do, it is no longer merely just your own perception, but the perception of others. Therefore, it is "outside" of you, it is "objective" in that others confirm your perception. Correct? That's how it works. Now, you can add tools of conformation to that list, such as making measurements others can perform as well, but it still follows the same pattern; others confirming your point of view with their own interpretations of their own experiences.

As is pretty well known these days this itself is fraught with problems. No group anywhere can be truly non-subjective in interpretation as groups share the same sort of overarching interpretive frameworks, using the same paradigms, that will basically influence all collection and interpretation of data a certain direction. Even if you get rid of linguist and cultural influences by using the language of mathematics, it's still how one interprets what is found within how one perceives, as a human with a certain culture of scientific paradigms. There is no true, pure objective reality outside the individual that can be known by excluding the subjects. There are only subjective interpretations of it, individually or collectively (the so-called objective truth of the thing).

The best we can do as humans is to expand our understandings of Reality. And to me, logically and experientially speaking, it has to, absolutely include the exploration and knowledge of the subjective, strengthening and growing how we perceive, not trying to make it go away, not trying to gut it out and end up with some imagined Pure Truth that exists in some Pure Form outside of ourselves. The end result of this mentality is a Dead Reality, a Corpse with no interior, and that does not quality as Reality.

From the way I'm reading you, I feel as if your analogy would make every level of subjectivity on par with the Objective, which is by definition impossible.
No, not quite. I think having a perception of reality that includes others expands our own understanding of Reality. Being an island isolated and alone, is in fact not prefered. But the explorer most often must not simply buy into the collective consciousness and set out of a path of discovery own his own. He should check with others who have explored the same terrain for his confirmation to check his results, and not be too terribly concerned with those who sit in behind their desks claiming that it is impossible there this "supernatural" land on the other side of the ocean because the world is flat. Unless they sail the ship out there and touch foot on the shore themselves, they are not qualified to make pronouncements about it.

I don't see any reason, outside of subjectivity, to accept that there is a duality, which is why I argue that there is only Objective Reality. Nothing else.
Your "Objective Reality", is a duality, because you are saying it is "this and not that", "one, and not the other". It is in effect Monism, which is itself a subtle duality. You say the subjective is false, and therefore only the objective is real. But you say so from the subjective point of view!

What you should be after is Nonduality, which is not the same as Moism, or "Not-Duality". I can get into this in more detail as it comes up or you wish further explanation. I'm going to stop here as my fingers need a break. :) I enjoy this discussion with you.
 
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Windwalker

Veteran Member
Premium Member
I think you are just trying to highlight this fundamental insight that an "object" by itself (or in itself) is a kind of abstraction that doesn't exist. That it has to be an object for a subject. I am in agreement with this.
That is what I am trying to say, and thus the objective world doesn't exist 'in itself' as we perceive it. All I am attempting to do is to break down these premises of some imagined "objective truth" laying around out there somewhere outside ourselves that we can then look to and absolutize in order to take authority over any and all subjective points of view. I'm trying to show how it doesn't work, not to argue for the priority of another perspective, the subjective one in its place. That's equally as fallacious as arguing for Objective Reality as the absolute. I'm basically doing what Nagarjuna does in breaking down all definitions to get one to see the Absolute, which is not just another point of view.

Let's go after subjective idealism here for a minute. So, when it analyzes all of the factors of what make the subjective, phenomenological point of view valid, it's doing so by making it the object for analysis! So the subjective domain becomes objective reality. It is done so by mapping out phenomena on a chart, doing an analysis and saying "this is it". To say, "This here" is pointing to an object.

Let me put this another way that might be clearer. If I am sitting in my human skin sack experiencing myself and the world, this is a 1st person, subjective reality. I am. I exist. I see, I perceive, I experience. Now, if I suddenly turn my eyes looking out at the world of objects around and look at that 1st person perspective I was just inhabiting, what I am looking at and trying to understand is now no longer 1st person perspective, but a 3rd person perspective of a 1st person reality. I have now just made the subject an object. Follow? So just because we are looking at the self, it does not making it a subjective truth. It's making subjective truth, objective truth. The two go hand in hand. You cannot get rid of the objective by absolutizing the subjective, and you cannot get rid of the subjective by absolutizing the objective.

If you wish to absolutize the Subject you have to make it an object. If you wish to absolutize the Object, you have to make it a subject, the "in itself", the self-existent One. It is the subject which holds all objects. All relative subjects seek to know the Universal or Absolute Reality, which is seen as "outside", that which is seen, not that which sees. And yet, that which is seen, is also that which sees. I am the eyes of the universe. Anytime you approach the Infinite, the Absolute, you will always break down into contradictions, into paradoxes, whether that is saying only spiritual truth is reality, or saying only material truth is reality. My point is to point this out.

To attempt to further explicate my idea about this relation between subject and object, I will say I think it is advaita. It is non-dual. So I agree with you that we shouldn't absolutize the 3rd person perspective. We can distinguish the "subjectivity" from the "objectivity" as descriptions of reality understood under different lights, but not separate them. The priority of the subject, so to speak, is in that for the subject reality is only real subjectively. Our awareness is necessarily a subjective lens. On the other hand, the priority of the object is in the realization that the reality of which we are subjectively aware seems to have a certain solidness to it, a certain force that pushes back against us, that we do no consciously control it or dictate its nature. We participate in it and are involved in its coming to be, its creation, as you say, but it is not only the fruit of our individual will alone.
I agree with all of this, but will qualify that we don't dictated or control the objective world only within certain parameters. We do in fact change the world through thought all the time, everyday. It's not a matter of sitting in a chair and willing the tree turn into a house, but willing it and then going out and cutting the tree down and making lumber out of it that we change the world. Let's not forget that our bodies are the tools of our will. And then there are higher levels of reality beyond the physical where our thoughts do affect the world on that plane of reality. Ideas affect others ideas, emotions affect emotions, and so forth. Very subtle level stuff going on there that affects the whole. And there are higher planes of reality above that (with both subject and object as well, I'll add), where influence abounds. And all of these higher levels affect the lower levels, and the lower levels affect the higher levels, and on and on. This "objective" reality, is quite interconnected, and subject/object interrelationship is inextricably bound together, interior/exterior, subject/object. As long as it is alive, it is held together in these bonds. If the bonds are separated, the object, the exterior is sloughed off like dead skin cells.

Reality is energy. It is Life. The material world is living clothing, the living body of living Spirit. To look at the clothes without Spirit, is to not see Reality at all.

Agreed. Panikkar describes this in a different way with his cosmotheandric intuition, which you might find interesting:

"There is a kind of perichoresis, a dwelling within one another, of these three dimensions of Reality: the Divine, the Human, and the Cosmic.

There is no matter without spirit and no spirit without matter, no World without Man, no God without the universe, etc. God, Man, and World are three artificially substantivized forms of the three primordial adjectives which describe Reality."
He means by "artificially substantivized" something like what you mean by absolutized. If you think of "world" as the objective and "human" as subject, the relation to what we've been saying is hopefully clear. The perichoresis he describes is also advaita. he considers the two to be functionally equivalent. "No World without Man" is the equivalent of "reality is only seen when the subject sees." To me, this idea captures a lot of what we seem to be trying to get at, and incorporates a theological insight which avoids many of the problems of classical theism, which wants to make God an utterly transcendent being separate from a "creation".
I like what Sri Ramana Maharshi said,

The world is illusory;
Brahman alone is real;
Brahman is the world.


That's nonduality. The objective world is real. The subjective world is real. The illusion is separation.
 

Thief

Rogue Theologian
I think you have more beliefs than me.

so...what holds you back?

You don't need proof to be sure of something.

is there not at least one thing, you believe in?....
one item of which your hand will respond to?...though you can't point your finger to the 'cause'.
at point of character to which you can't say nay?.....though there is no proof.

Is there not a code of behavior greater than yourself?
Did you make it up?
or did Something Greater prompt a previous generation to write it down?
 

Deidre

Well-Known Member
In the book I'm reading "The Four Agreements'') the author speaks about how life is entirely a dream. We are awake, but it's a dream...we are asleep, and it's a different 'state' of dreaming. He explains it in a way that I've never heard explained before, because I never really bought the whole 'life is an illusion' concept. And that our perceptions are really all we have...

I believe in a material reality, but as to the levels of it, that could be what the author is speaking of.
 

Jumi

Well-Known Member
There are different states of perception we can have. If you practice meditation you can easily become aware of when you've shifted between one of another. Sometimes it's the screen saver mode in your mind, think commuting. Sometimes you hit on a realization: scientific, philosophical, musical or your body learns a new skill. There's another.
 
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