He asked, "What empirical, objective evidence do you have, that we could all perceive?" Is that your way of answering that you have no such evidence to produce?
I guess someone has told you that and you believe it.
He wrote, "Lack of belief in the not-objectively-evidenced is the epitome of reason." He has described the fundamental tenet of skepticism - no idea should be believed without justification by valid reasoning applied to relevant evidence. I can't think of an idea that has done more to improve the human condition than that one. It was the downfall of kings, priests, and charlatans everywhere.
Skepticism converted alchemy into chemistry, astrology into astronomy, and creationism into Big bang cosmology and the theory of biological evolution - three sterile, faith-based systems of thought into modern science, which has made life longer, more functional (eyeglasses), safer (vaccines), easier (machines), more comfortable (air conditioning), and more interesting (travel, communication).
So yes, somebody told all of us about this idea, and we have come to believe in its power based in its brilliant success in transforming life.
Believing something does not exist because we cannot see it is unreasonable.
Yes, but that's not what skeptics do.
This seems to be an impossible idea to conceive for many believers posting on RF - the difference between unbelief (not believing) and disbelief (believing not). I have yet to read one such poster, following an
aha moment, write, "OK, now I see what you mean. There's a position that is neither believing something is true nor believing it is false called 'I don't know,' but I never saw that before today."
If God is spirit and we cannot detect spirit or do not know if we have detected it or not, then not detecting does not mean that a spirit does not exist.
Agreed. But unless it impacts our reality in some manner, its possible existence is irrelevant. Unless the idea is needed to explain some observable phenomenon, which is what detectable means, it has no utility. It explains and predicts nothing. Such ideas should be discarded, not accumulated. No god belief has any value except in those who find comfort there. For those comfortable without a god belief or a religion, the idea is useless, and for some, notwithstanding Pascal and his wager, costly.
Unreasonable is when you contradict the rules of reason. I can make a reasonable choice that God exists, reasonable meaning that it is possible given everything we know.
Your rules of reason are not those of academia and philosophy and do contradict the rules of reason. It is not reasonable by that system of reckoning to believe anything on the basis of something not being known to be impossible.
belief in something I have evidence for is reasonable.
Not if the belief isn't a sound conclusion derived from that evidence using the rules of reasoning (inference). People use the word reasonable to mean that some belief feels right to them, but that's not what a logician means by reason.
it's detectable to those it communicates with and who listen and talk back, and this would be the same with other spirits also.
I don't doubt that people have experiences that they interpret as communicating with spirits, but I have no reason to believe that they are correct and a very good one to think that they aren't. I was fooled that way once myself, misunderstanding what was later revealed to be the euphoria generated by a charismatic initial preacher following my conversion to Christianity in the early seventies, which I understood as the Holy Spirit. I left this congregation following discharge from the Army, returned to California, and tried about a half-dozen lifeless congregations, which was the evidence I needed to see that there was no Holy Spirit involved, who would have followed me to California - just a gifted religious orator.
Now, I understand others telling me that gods speak to them to be experiencing something created by their brains and misunderstood as a received, external voice.
no doubt some people start to feel that you and other skeptics must be right and that they are inferior if they have a belief in God.
Not inferior people, but rather, people relying on an inferior method for deciding what is true about the world. I went through that myself when I rejected faith, meaning considered it an inferior epistemology, and returned to skepticism and empiricism. I doubted my faith-based beliefs and considered the skeptics, to whose ranks I had just returned, correct.
Faith isn't a path to truth. It's a path to unjustified belief, which are guesses and thus rarely the truth as judged by empirical standards (correlation theory of truth, verificationism).