• Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.

    Your voice is missing! You will need to register to get access to the following site features:
    • Reply to discussions and create your own threads.
    • Our modern chat room. No add-ons or extensions required, just login and start chatting!
    • Access to private conversations with other members.

    We hope to see you as a part of our community soon!

Logical deduction (religion, the PoE)

dybmh

ויהי מבדיל בין מים למים
Since you don't seem to be using formal category theory, not sure that it matters. I studied it a while back, there are probably tools around but you can do it in normal documents.

Anyway, that wasn't my point. I was trying to understand why you aren't being more precise, because software specifications can be very precise if done formally, and you don't have to go all the way to Z to do better.

What matters is, name dropping a programming language which contains the same limitations as naive set theory is not helpful. Z is not used in the field, no one uses it in this context. I suppose I could map it out if I wanted to, yes, I have done that sort of thing before.

That explains something. CASE - Computer-Aided Software Engineering. It generally involves using visual models. That is diagrams that have a formal syntax that can be used to specify software systems. A good CASE tool will also do a number of automatic consistency checks. At it's simplest you can just draw the diagrams.

Last time I was involved UML was the modelling language for almost everything, with a variant called SysML for wider systems that involved hardware too.

Anyway, I digress. The point is that those sorts of systems help one to thing in exact terms and avoid the vagaries of English. For example, to take your previous examples: physical actions, physical events, ideas, and symbols. If you were thinking in terms of putting them on a UML class diagram, then you'd have to think about how they relate to each other. If action is a type of event (as I speculated), then that's an inheritance relationship, maybe something like this:
Event-Action.jpg

I'm not saying you should do this, but thinking in these terms helps precision.

I am thinking in those terms. That's exactly what I did when defining the concept "all concepts which do not contain themself". I just did it in a cascading bullet list. Anyway, the picture above is just a triggered event. I don't need to define the words: "physical action, physical object, idea, and symbol" for you to understand what is meant by those words. The method for developing the structure explicitly states that defining those words IS the method. That's what it does.

Anyway, the fundamental problems you have are to do with saying exactly where and how your LI deviates from naive set theory (which is the simplest way of considering informal groups of anything) and how exactly you avoid these contradictions.

Well. There's mutiple differences. But one of the ways I avoid the contradiction is by abstraction. And that is what a concept does by definition. And technically, there's nothing that says a naive set cannot employ this same technique. Here is a naive set which contains the concept of the set of all sets which do not contain themself. Ready?

{ "the concept of the set of all sets which do not contain themself" }

It's just a concept. There really is not problem including it in any set as long as it is just a concept.

And your argument really does need to move away from hand-waving and ad hoc coding bodges.

I'm not hand waving. You have brought objections I have countered them.
 
Last edited:

Mark Charles Compton

Pineal Peruser
That's the difference between math and engineering. Engineers know which tools to use to make stuff that works. I've contructed a tool that works.
I have not read what you have proposed previously in this debate, sounds like a computer model? Regardless I've been watching a gamer on YouTube who would back you up all day. Heck, I'm not even an engineer, but I'm with ya regarding engineering, bruhv! :100:

Engineers > Architects!
Creating > Calculating!

YouTuber:
 

dybmh

ויהי מבדיל בין מים למים
I have not read what you have proposed previously in this debate, sounds like a computer model? Regardless I've been watching a gamer on YouTube who would back you up all day. Heck, I'm not even an engineer, but I'm with ya regarding engineering, bruhv! :100:

Engineers > Architects!
Creating > Calculating!

YouTuber:

Put an engineer and a mathematician at one end of a room. Every minute both cross half the distance between their current postition and the end of the room. If they can cross the room, they get 100 billion dollars. The engineer can cross the room and collect the money. The mathematician cannot.
 

Mark Charles Compton

Pineal Peruser
Put an engineer and a mathematician at one end of a room. Every minute both cross half the distance between their current postition and the end of the room. If they can cross the room, they get 100 billion dollars. The engineer can cross the room and collect the money. The mathematician cannot.
How 'infinitely' profound!
 

ratiocinator

Lightly seared on the reality grill.
I did, but you ignored it. The common-ground should be set theory since you are using set theory consistently here.
The distinction is ∈ ≠ ⊂. To which you answered: "I know."
I then went on to point out why is doesn't help because this has to be a case of element of: ∈. If a concept is just a subset then it can be added as an element and I've added to LI without duplication.

It's not arbitrary. It's orderly. I have already shown that the construct I have defined can produce results that a naive set cannot produce.
You've misunderstood again. What you put into LI (any and every concept) has to be unrestricted, i.e. I have to be able to arbitrarily choose anything and include it.

This is the essence of how naive set theory works and how axiomatic set theories don't because they have to restrict what counts as a set to avoid the paradoxes. You are caught in a catch-22. To avoid the paradoxes, you have to restrict what is allowed but if you restrict what is allowed, then you can't have something that's all-inclusive.

All you've added is a structure. Organising the constants of the naive set of all sets so it looks like a database can't change anything fundamental. I can still pull out every single concept (including the concept of the organisation itself) and demonstrate the same contradictions. The phrase "reorganising the deckchairs on the Titanic" could have been made for this exercise.

No. the concept of all the quantity of groups of concepts in LI is going to be bigger than the quantity of LI itself.
So it will contain concepts that LI doesn't. This is unavoidable. You can add to a set and keep the cardinality the same, but you can't increase the cardinality without adding new items. That's exactly what the proof shows; you can't do a one-to-one map, there will always be items in the power set that are not in the original.

Yes literal containment is literally impossible for any concept by definition.
Going back to what you said before about ∈ and ⊂. You must have LI ∈ LI, otherwise it doesn't contain every concept. You're basically saying LI is impossible. I agree.

The proposition can be valid, but not sound
Arguments (specifically deductions) are sound or valid, not propositions. You need to provide a sound argument that shows that you've done what you think you have.

The way to disprove what I'm saying is to take what I'm actually saying and undermine it.
Technically I don't need to because it's up to you to prove it. Nevertheless, I have done just that.

That's the difference between math and engineering. Engineers know which tools to use to make stuff that works. I've contructed a tool that works.
Unfortunately, even the best engineer cannot engineer away fundamental problems. They are restricted by mathematics an physics. Your problem seems to be that you won't accept that and are placing far too much confidence in an engineering approach.

As I said before, this is supposed to be the most fundamental concept of all. Engineering is completely the wrong approach. There can be no engineering at this level. Who do you think will engineer the basis for God? That's exactly why endless bodges, flags, and work-arounds undermine the whole idea.

Actually I could be pendantic and pick apart what you've written in the same way you are trying to pick apart what I'm saying, eventhough, you *actually* understand what I mean.
Please do, if you want, but I'm afraid that I don't understand what you mean because I keep on raising issues and sometimes you'll add a flag (e.g. the new contradiction flag a few posts back) or some other programming hack, sometimes you'll make apparently contradictory statements, sometimes you misuse terms so I'm not sure what you're getting at, and sometimes I get a lot of words that don't seem to say much. Even when you add detail, you don't seem to have thought it through (physical actions, physical events, ideas, and symbols).

Ignoring that, there are at least two things which you haven't precisely defined. And I think precisely defining them would resolve all or most of the debate, either in my favor or against: Incomplete and Inconsistent. You have asserted that the construct I have defined will be either one or both. But these terms have not been defined; I think the failure condition you are asserting is a semantic fault. But I could be wrong.
In this context, 'incomplete' means that not everything that should be included is included and 'inconsistent' means that there is a contradiction.

What matters is, name dropping a programming language...
It's not a programming language, it's a specification language. I raised it to make the point about being precise.

...which contains the same limitations as naive set theory is not helpful.
Nope. Naive set theory has very few limitations, it's problem is that it contains paradoxes. Z is not based on naive set theory.

I am thinking in those terms. That's exactly what I did when defining the concept "all concepts which do not contain themself".
What!? You tried to make it into a query, then tried to add a flag to bodge round the basic self-contradiction. You apparear to be making things up as we go along. You clearly don't seem to have been thinking in these terms when you came up with physical actions, physical events, ideas, and symbols.

Anyway, the picture above is just a triggered event.
What!? It's an inheritance relationship that says that an action is an event - like a cat is an animal.

But one of the ways I avoid the contradiction is by abstraction. And that is what a concept does by definition. And technically, there's nothing that says a naive set cannot employ this same technique. Here is a naive set which contains the concept of the set of all sets which do not contain themself. Ready?

{ "the concept of the set of all sets which do not contain themself" }

It's just a concept. There really is not problem including it in any set as long as it is just a concept.
Wow. What is this? I've lost count. The third or fourth attempt to get around this problem?

Unfortunately this doesn't either and is, yet again, telling everybody that the people who identified the paradoxes and dealt with them with axiomatic set theories were idiots, and that you're way more clever than them. If you really believe this, publish, and collect your Nobel prize.

If you're allowing this sort of thing in your LI, then it is rich with opportunities to add more items without duplication.

So, in summery, you still haven't provided any significant difference from naive set theory, as a consequence, you still haven't explained how you would avoid Russell's paradox, and you haven't addressed the ability to always constrict a larger group of concepts than LI, via the power set process.
 

ratiocinator

Lightly seared on the reality grill.
That's the difference between math and engineering. Engineers know which tools to use to make stuff that works. I've contructed a tool that works.
What matters is, name dropping a programming language which contains the same limitations...
It's worth additionally pointing out that computing itself has limitations. There are known problems that simply cannot be computed, the famous halting problem, for example.

You have chosen a paradigm that has its own inherent limitations. Yet another reason why it can't produce literally everything. Engineering can't solve every problem. It's mathematics that tells us that. It's mathematics that tells us the limitations that we have that can't be engineered around.
 

Ella S.

Well-Known Member
The tri-omni attributes are a little overstated. Remember that God is depicted as both a heavenly father and the divine king of kings. Those archetypes will help you understand his place in theology a lot better than these attributes and will help you understand these attributes themselves.

"Omnibenevolent" or "all-loving" is because he regards all of humanity both with the love a father gives his children and with the more political benevolence of a king who wishes to maintain order in his kingdom and rule it fairly. He would rather not flood the entire earth to punish mankind for their sins, but he had to in order to stop their evil deeds from tearing the world apart.

"Omnipotent" or "all-powerful" doesn't necessarily mean he can do literally anything. It means he's the guy on top and in charge. If he wants the wind to blow a certain way, he gives the order down the angelic hierarchy until the corresponding angel blows the wind for him. He rules everything, but that doesn't mean he has complete and total control over every single detail. It just means he's almighty. Depending on how this is interpreted, he might not even be able to violate free will.

If he can't violate free will, then that explains the existence of suffering. It was Adam and Eve's free will to listen to the serpent in Eden, choosing to introduce suffering into the world. It's the free will of the beings of the Sitra Achra, fallen angels or shayateen, to cause natural disasters, diseases, and famines. It's the free will of humans to cause inequality and war. God can only try to correct the course of history according to a divine plan that leads to justice for everyone in the end.

"Omniscient" or "all-wise" is similar. He's the wisest being that exists and much of that wisdom comes from the fact that he literally created the world and has been observing it constantly since the beginning, so he knows more about it than anyone else would. It's his brilliance as a strategist that will eventually allow him to achieve justice while he's playing 4D chess against the devil and using his believers as pieces on the board.

Remember, the omnimax God is usually a personal God, which means that it has human attributes. If you understand God as a personal being, you gain a better intuition for the limitations of the tri-omni attributes and what they actually mean in the broader context of the religious narrative.

I don't think it's fair to say that an omnimax God is incongruent with suffering. I think you would have to undermine the personhood of God to support these extreme versions of the tri-omni attributes, which is closer to deism or panentheism than monotheism. Deists and panentheists don't tend to describe God as having these tri-omni attributes, though, so it sort of becomes an elaborate Straw Man argument.
 

dybmh

ויהי מבדיל בין מים למים
These two are the only relevant parts. The rest are in a spoiler.

You've misunderstood again. What you put into LI (any and every concept) has to be unrestricted, i.e. I have to be able to arbitrarily choose anything and include it.

Great! Go ahead. Abritrarily any choose any concept. I will confirm that it is included it as a concept. It already includes everything including itself, by definition.

In this context, 'incomplete' means that not everything that should be included is included and 'inconsistent' means that there is a contradiction.

Good. You have claimed that what I have defined either:
1) does not have a concept included in it or​
2) there is a contradition.​
Please bring an example of either one without violating the defintion of a concept.

I then went on to point out why is doesn't help because this has to be a case of element of: ∈. If a concept is just a subset then it can be added as an element and I've added to LI without duplication.

No, sorry, I think you're missing it.

You keep asking how can LI be included in itself. And I am answering, the same way a subset is included in itself. Please don't forget the proof for set identity.


So it will contain concepts that LI doesn't. This is unavoidable.

No. The quanitity of the concepts is greater than 1. That's all your proof shows.

There is one comglomerate which includes more than 1 category.

You can add to a set and keep the cardinality the same, but you can't increase the cardinality without adding new items. That's exactly what the proof shows; you can't do a one-to-one map, there will always be items in the power set that are not in the original.

I don't think that's what you showed, but still doesn't defeat anything.

Going back to what you said before about ∈ and ⊂. You must have LI ∈ LI, otherwise it doesn't contain every concept. You're basically saying LI is impossible. I agree.

It includes it. It's all inclusive. It's a subset relationship. These are concepts, they don't literally contain anything. LI ∈ LI is literal containment. Concepts don't do that. That objection is a category error.

Arguments (specifically deductions) are sound or valid, not propositions. You need to provide a sound argument that shows that you've done what you think you have.

Not true. The challenge is to show it's possible for a god to be both omnipotent and omnibenevolent while at the same time permitting sufferning and evil. Showing it's possible is all valid arguments. They do not need to be sound. And please look atthe title of the htread before rejecting deductions.

Right now the debate you and I are having is over a definition. Nothing more nothing less. Absolutley All inclusive means absolutley nothing is exlcuded. You asked how I could possibly define that in a rigorous way. The answer is through a series of nested procedures which loop on condition "while only-duplicates-false".

Technically I don't need to because it's up to you to prove it. Nevertheless, I have done just that.

No. You are ignoring the definition of the word concept.

Unfortunately, even the best engineer cannot engineer away fundamental problems. They are restricted by mathematics an physics. Your problem seems to be that you won't accept that and are placing far too much confidence in an engineering approach.

As I said before, this is supposed to be the most fundamental concept of all. Engineering is completely the wrong approach. There can be no engineering at this level. Who do you think will engineer the basis for God? That's exactly why endless bodges, flags, and work-arounds undermine the whole idea.


Please do, if you want, but I'm afraid that I don't understand what you mean because I keep on raising issues and sometimes you'll add a flag (e.g. the new contradiction flag a few posts back) or some other programming hack, sometimes you'll make apparently contradictory statements, sometimes you misuse terms so I'm not sure what you're getting at, and sometimes I get a lot of words that don't seem to say much. Even when you add detail, you don't seem to have thought it through (physical actions, physical events, ideas, and symbols).

I'm ignoring this commentary. None of it is an argument.


What!? You tried to make it into a query, then tried to add a flag to bodge round the basic self-contradiction. You apparear to be making things up as we go along. You clearly don't seem to have been thinking in these terms when you came up with physical actions, physical events, ideas, and symbols.

No, there is no self-contradiction. These are concepts, they do not literally contain anything. There is no contradiciton when a concept does not literally contain itself. The contradicition is what happens when literal containment is applied to a concept.

Wow. What is this? I've lost count. The third or fourth attempt to get around this problem?

There's several ways to work around Russel's paradox. You still are ignoring the definition of the word concept.

Unfortunately this doesn't either and is, yet again, telling everybody that the people who identified the paradoxes and dealt with them with axiomatic set theories were idiots, and that you're way more clever than them. If you really believe this, publish, and collect your Nobel prize.

If you're allowing this sort of thing in your LI, then it is rich with opportunities to add more items without duplication.

So, in summery, you still haven't provided any significant difference from naive set theory, as a consequence, you still haven't explained how you would avoid Russell's paradox, and you haven't addressed the ability to always constrict a larger group of concepts than LI, via the power set process.

The way to avoid Russel's paradox is given in the wiki-article I provided.
 
Last edited:

dybmh

ויהי מבדיל בין מים למים
The tri-omni attributes are a little overstated. Remember that God is depicted as both a heavenly father and the divine king of kings. Those archetypes will help you understand his place in theology a lot better than these attributes and will help you understand these attributes themselves.

"Omnibenevolent" or "all-loving" is because he regards all of humanity both with the love a father gives his children and with the more political benevolence of a king who wishes to maintain order in his kingdom and rule it fairly. He would rather not flood the entire earth to punish mankind for their sins, but he had to in order to stop their evil deeds from tearing the world apart.

"Omnipotent" or "all-powerful" doesn't necessarily mean he can do literally anything. It means he's the guy on top and in charge. If he wants the wind to blow a certain way, he gives the order down the angelic hierarchy until the corresponding angel blows the wind for him. He rules everything, but that doesn't mean he has complete and total control over every single detail. It just means he's almighty. Depending on how this is interpreted, he might not even be able to violate free will.

If he can't violate free will, then that explains the existence of suffering. It was Adam and Eve's free will to listen to the serpent in Eden, choosing to introduce suffering into the world. It's the free will of the beings of the Sitra Achra, fallen angels or shayateen, to cause natural disasters, diseases, and famines. It's the free will of humans to cause inequality and war. God can only try to correct the course of history according to a divine plan that leads to justice for everyone in the end.

"Omniscient" or "all-wise" is similar. He's the wisest being that exists and much of that wisdom comes from the fact that he literally created the world and has been observing it constantly since the beginning, so he knows more about it than anyone else would. It's his brilliance as a strategist that will eventually allow him to achieve justice while he's playing 4D chess against the devil and using his believers as pieces on the board.

Remember, the omnimax God is usually a personal God, which means that it has human attributes. If you understand God as a personal being, you gain a better intuition for the limitations of the tri-omni attributes and what they actually mean in the broader context of the religious narrative.

I don't think it's fair to say that an omnimax God is incongruent with suffering. I think you would have to undermine the personhood of God to support these extreme versions of the tri-omni attributes, which is closer to deism or panentheism than monotheism. Deists and panentheists don't tend to describe God as having these tri-omni attributes, though, so it sort of becomes an elaborate Straw Man argument.

What is wrong with undermining God's personhood if that personhood does not describe God, especially if God can be described as absolutey omnibenevolent and absolutely omnipotent and absolutely omniscient. The emotional attachment to the personal attributes described above are even stronger. And if God is comprehended more accurately lacking personhood, then the intellectual attachment is stronger as well. And along with both of these comes the inner peace of pure faith in the absolutely tri-omni god. I see only benefits and no liabilities.
 

Ella S.

Well-Known Member
What is wrong with undermining God's personhood if that personhood does not describe God, especially if God can be described as absolutey omnibenevolent and absolutely omnipotent and absolutely omniscient.

If you deny God's personhood, then an omnimax God is impossible due to the Problem of Evil. It becomes a logical contradiction of attributes, which means that such a God cannot exist and so necessarily does not exist.

That's the consequence of religious philosophers shifting the goalposts to make God increasingly more abstract and less falsifiable over the millennia. Newer concepts are now directly contradicting older ones, including what the scriptures themselves explicitly say and depict, just so people can continue clinging to a God that doesn't exist in the first place.

It doesn't matter if we describe God with personhood or not, neither is accurate because there isn't one. We can, however, talk about whether certain concepts of God are self-coherent or possible. An omnimax God can be coherent if we emphasize its personhood, but it is incoherent and impossible when you neglect its personhood. This is fine because the concept of an omnimax God was originally formed by religious philosophers who affirmed the personhood of God; it only becomes an issue when more modern philosophers deny the personhood of God that the idea of an omnimax God is founded upon.

The emotional attachment to the personal attributes described above are even stronger. And if God is comprehended more accurately lacking personhood, then the intellectual attachment is stronger as well.

Benevolence and wisdom are inherently personal and human traits. You would have to fundamentally redefine these concepts for them to not be personal traits, and at that point you are no longer describing the traditional portrait of an omnimax God. You can still have various other concepts of God, but those have nothing to do with this thread's discussion since this thread focuses on the relationship between the Problem of Evil and an omnimax concept of God.

And along with both of these comes the inner peace of pure faith in the absolutely tri-omni god. I see only benefits and no liabilities.

Peace comes from acceptance, which is a product of reason and not faith. Faith is more of a form of suppression since it tends to be a willful suspension of disbelief. It's impossible to achieve happiness that way.

If inner peace is what you seek, then you'll find it by accepting the reality of the fact that there is no God, tri-omni or otherwise, rather than struggling to come up with new excuses for believing in an idea that's ultimately a product of myth and superstition.
 

ratiocinator

Lightly seared on the reality grill.
No, sorry, I think you're missing it.

You keep asking how can LI be included in itself. And I am answering, the same way a subset is included in itself. Please don't forget the proof for set identity.
This is not irrelevant. It's the first important point. If some concept x is only stored as a subset, then I can add it as an element without duplication.

x ⊂ LI and x ∉ LI
P = LI ∪ {x}¹
P ≠ LI

There is no point in further discussion unless you can understand this point.

Finite example for clarification:
L = {0, 1, 2, 3, 4}
x = {1, 2}
x ⊂ L and x ∉ L
P = L ∪ {{1, 2}}
P = {0, 1, 2, 3, 4, {1, 2}} ≠ L


1. Note that {x} is a set with one element, that element being the subset of LI.
 

dybmh

ויהי מבדיל בין מים למים
This is not irrelevant. It's the first important point. If some concept x is only stored as a subset, then I can add it as an element without duplication.

x ⊂ LI and x ∉ LI
P = LI ∪ {x}¹
P ≠ LI

It is irrelevant when considering the cardinality. Because 1 concept can include many other concepts by abstraction. That is the definition of a concept.
There is no point in further discussion unless you can understand this point.

agreed. likewise.
 

dybmh

ויהי מבדיל בין מים למים
But we're not. LI is supposed to be all-inclusive and I just added something to it that wasn't there before.

No, you didn't. It is included as a concept. All concepts are included in the concept of all concepts. You just don't like the way I'm included them. But they are included none the less. Your objection violates the definition of a concept. A concept is not a set.

You said: x ⊂ LI and x ∉ LI

x cannot be added to LI in this case. It's already included.

Remember, this is a special case where x=LI.

"The concepts of all concepts" included in "the concept of all concepts"
 
Last edited:

ratiocinator

Lightly seared on the reality grill.
A concept is not a set.
But a set is a concept and, more importantly, a concept of a lot of other other concepts is a concept, which basically corresponds to a set in the unrestricted naive sense.

You said: x ⊂ LI and x ∉ LI

x cannot be added to LI in this case. It's already included.
Sorry, I just showed exactly how I could add it and change LI in such a way that it contained an item that it didn't before and was unequal to its former self. The set of subsets of it (which is of unavoidably larger cardinality than LI) also changed, so I added items to that too.

Remember, this is a special case where x=LI.
I've shown it to be true in general, so all cases are covered.
 

dybmh

ויהי מבדיל בין מים למים
But a set is a concept and, more importantly, a concept of a lot of other other concepts is a concept, which basically corresponds to a set in the unrestricted naive sense.

A set is a concept, but a concept is not a set.

Sorry, I just showed exactly how I could add it and change LI in such a way that it contained an item that it didn't before and was unequal to its former self. The set of subsets of it (which is of unavoidably larger cardinality than LI) also changed, so I added items to that too.

No, not if x=LI

I've shown it to be true in general, so all cases are covered.

If x=LI then P=x=LI

Nothing was added.
 

ratiocinator

Lightly seared on the reality grill.
A set is a concept, but a concept is not a set.
But a concept that is a group of other concepts is a set in the unrestricted, informal, naive sense.

If x=LI then P=x=LI

Nothing was added.
Just wrong.

LI ⊂ LI and LI ∉ LI
P = LI ∪ {LI} = {...[original contents of LI]..., LI} ≠ LI

Finite comparison:
L = {0, 1, 2, 3, 4}
L ⊂ L and L ∉ L
P = L ∪ {L} = {0, 1, 2, 3, 4} ∪ {{0, 1, 2, 3, 4}} = {0, 1, 2, 3, 4, {0, 1, 2, 3, 4}}
 

dybmh

ויהי מבדיל בין מים למים
But a concept that is a group of other concepts is a set in the unrestricted, informal, naive sense.

No a concept is a singleton.

Just wrong.

LI ⊂ LI and LI ∉ LI
P = LI ∪ {LI} = {...[original contents of LI]..., LI} ≠ LI

Please precisely describe the conceptual difference between LI and {LI}?


Finite comparison:
L = {0, 1, 2, 3, 4}
L ⊂ L and L ∉ L
P = L ∪ {L} = {0, 1, 2, 3, 4} ∪ {{0, 1, 2, 3, 4}} = {0, 1, 2, 3, 4, {0, 1, 2, 3, 4}}

I see that L is duplicated. Nothing new is added to the concept L.
 

dybmh

ויהי מבדיל בין מים למים
If you deny God's personhood, then an omnimax God is impossible due to the Problem of Evil. It becomes a logical contradiction of attributes, which means that such a God cannot exist and so necessarily does not exist.

That's the consequence of religious philosophers shifting the goalposts to make God increasingly more abstract and less falsifiable over the millennia. Newer concepts are now directly contradicting older ones, including what the scriptures themselves explicitly say and depict, just so people can continue clinging to a God that doesn't exist in the first place.

It doesn't matter if we describe God with personhood or not, neither is accurate because there isn't one. We can, however, talk about whether certain concepts of God are self-coherent or possible. An omnimax God can be coherent if we emphasize its personhood, but it is incoherent and impossible when you neglect its personhood.

I disagree that this is "settled law". It might have inertia, but that doesn't make it true. Take for example the omnipotence paradox. Properly interpretting the challenge ( creating a rock that cannot be lifted ) resolves the paradox. It can be done either thru natural deduction of more formal logic.

Can the absolutely omnipotent create a rock that cannot be lifted? No. Even though this sounds like a limitation, it's not. It's a statement of unlimited power. It means, the omnipotent can lift it OR not.

∃(created-rock) and Not Lifted (created-rock) = False
∃(created-rock) and Not Lifted (created-rock) = Not True
Not (∃(created-rock) and Not Lifted (created-rock)) = True

... Applying DeMorgan's Law and the negation of an existential quantifier ...

∀(created-rock) OR Lifted (created-rock) = True

Because the "and" becomes an "or" the statement is true for any condition of lifting for all the rocks that are created.

For All rocks the omnipotent creates, they can be lifted or not. Even though the answer to the challenge question sounds like it is a lack of power, it is actually a statement of absolute omnipotence. But people get confused, thinking, "I can't lift a rock, so that's something the omnipotent can't do?" But the omnipotent can lift it or not. And that is the meaning of answering no to the challenge.

So, there is no omnipotence paradox, but so many people have accepted it as true. This is an example showing that eventhough these ideas that the tri-omni are contradictions, I do not believe they are, and I think I can show it. Regarding scripture? I don't see why that is a relevant issue. Yes, the big ticket item is the PoE, and that's the topic of this thread. What's interesting is, when you talk about a god being unable to interfere with freewill, in a way, that is where I'm going too. But not completely. I don't think it's about free-will at all.

If there is an eternal, infinite, tri-omni god, then, there must be an "otherness" and there must be "others" in order for the material world to exist. And, everything material that exists are those others. The ones you described in your earlier post? If they exist, I propose, they are a part of everything, but have no will of their own. It's a dirty little secret, but, if so, it explains a great deal. Particularly divine hiddeness.

But none of that compromises omnibenevolence if the others are vessels of omnibenevolence which is flowing, emanating, into each and every material thing which exists. The omnibelevolence ( nurturing ) is invested inside the otherness. And it requires the otherness. Without it, everything reverts back to the source. So the omnipotent could pull the plug on individual things, or on the whole material world. So it's not that the omnipopent cannot interfere with free-will. But there is a point where everything collapses.

Peace comes from acceptance, which is a product of reason and not faith. Faith is more of a form of suppression since it tends to be a willful suspension of disbelief. It's impossible to achieve happiness that way.

If inner peace is what you seek, then you'll find it by accepting the reality of the fact that there is no God, tri-omni or otherwise, rather than struggling to come up with new excuses for believing in an idea that's ultimately a product of myth and superstition.

People are people. People are different. I like solving puzzles. Faith makes me happy, and helps me in ways you would probably not believe.
 
Last edited:
Top