Basically all religious traditions imply this on some level, via The Spirit (Nafesh, Rūḥ, Purusha, et al). It's a complex topic because it is the ontology of existence, namely man's(mankind) in relation to God's (or The Absolute, the Eternal, the One, the All, the Most-high, etc).
It's very clearly a matter of God's reflection on itself substantiating all multiplicity, which on the other end results on a myriad of our own self-reflections which inhibit qualities of the divine.
In many esoteric traditions man is often seen as the greatest 'creation' for how closer it is to God, not in any outward characteristics but rather the inward characteristics (Spirit and Intellect).
Even Paul in NT Christianity calls a human's body "a temple of the living God", the temple itself as we know is in fact a microcosm of the Universe. In Islam the Kaaba represents an identical concept. These ideas are really quite universal across traditions when you compare, Hermeticism and Gnosticism have their own share of symbols to illustrate this.