He did interpret the Bible for everyone to read it, it was just that he planned for everyone to read it and understand it the way that he did, but obviously the Lutheran Church is not the only Protestant Church, and that means that Luther failed to get everyone on the same page about how the Catholic Church was doing things that the Bible didn't advocate
I don't think he somehow specifically intended people to interpret the Scripture the way he did; rather, believing the Bible is the word of God, inspired by God Himself, intended by God Himself to be read - and understood! - by every single person - monk, baker, scholar, maid, priest, prince, farmer, regardless of education (how many Apostles and early Christians were learned men?) or social status - in the Church troughout the history, I think he genuinely believed the Bible can be understood as God intended it to be understood, and that he did unterstand it, and that every Christian can understand it.
And I did not know that he intended to remain celibate that's a very interesting piece of information, Thank you for furthering my knowledge.
You're welcome, it's just that I don't think the history of Reformation could be reduced to Luther saying "
Hurry up with this Augsburg Confession of yours, Phil, some people here want to get married!".
However, his method of reformation, to me at least, was a little flawed, because he wanted everyone to read the Bible so they could see things his way on their own instead of him having to tell people and they just listen.
Then it seems he thought people were genuinely able to interpret the Scripture the way the text itself speaks, without seeing them as somehow intellectually inferior, inable to comprehend the Bible's message, in constant need of being told how and what to think, inable to make up their minds on their own.
All I'm really trying to say, is that Luther may have thought people would see things his way, but he was extremely naive (to put it nicely) to think that was the case.
Well, putting aside the discussion on the internal consistency and Scriptural basis for the
sola Scriptura itself, it's not like Luther came out of nowhere with this idea; he wasn't first to postulate such view, and he had theological traditions to base it on. Moreover, it wasn't like he came up with an interpretation radically different from any other historical interpretations - the German Reformers used passages from Augustine, Greek Fathers, Byzantine liturgy to show that the Evangelical interpretation wasn't completely without any history, that centuries before the Reformation the Bible was interpreted the way they did interpret it later.
So I wouldn't say Luther thought it's his own, personal interpretation, and that everyone else was wrong, but now - after the publishing of Luther's Bible - they can understand it properly, or that people have to agree specifically with him. He didn't see himself as the supreme authority, incapable of any mistakes and misunderstandings, but he had his interpretation, and earlier interpretations similar or arguably identical to his own, so I don't think it was "naive" of him to conclude that if others before him came to particular interpretation and he came to the same interpretation, others after him would come to the same interpretation as well. (Plus, given his view on the human reason and generally human condition, I wouldn't say he was too optimistic or idealistic.)