Jonathan Rex
Member
I asked this same question in the Islam forum. Is there a law against masterbation?
I know that in Christianity you're not supposed to do it.
I know that in Christianity you're not supposed to do it.
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Pure dogma my friend.Jonathan Rex said:I asked this same question in the Islam forum. Is there a law against masterbation?
I know that in Christianity you're not supposed to do it.
Mister_T said:Pure dogma my friend.
athanasius said:Check out the CCC on this subject. It does well to explain the theological, and reasonable explantions for this topic, its relevance to Chrsitians and its relationship with the Christian faithful as whole. Paragraph 2352, pages 564-565.
I've done my reasearch. Including researching the Bible itself. I'll check it out, but I highly doubt that it'll present something that I haven't heard before.athanasius said:Check out the CCC on this subject. It does well to explain the theological, and reasonable explantions for this topic, its relevance to Chrsitians and its relationship with the Christian faithful as whole. Paragraph 2352, pages 564-565.
Hey Mel!Tlcmel said:I've always wondered this too..Is there versus(s) in the bible that supposively prohibit such practice?
Mister_T said:Pure dogma my friend.
Jonathan Rex said:Can we get back to the topic though? This is the Judaism forum. I'm not concerned with Christianity's views. Christians don't really agree with one another on anything.
Sorry Sharon. Didn't realize this was a Judaism thread.Booko said:*** MOD POST ***
Hi guys...as a couple of users have pointed out, yes this is the Judaism area.
Please try to stay on topic. Thanks!
The stupid part is that they called it the "Sin of Onan" without having the slightest clue of what Onan really did as reported in the Hebrew Bible. It had nothing to do with masturbation at all. Even the fact that he pulled out during sexual intercourse and spilled his semen in the sand, had nothing to do with it. His sin was theft. Onan broke the law of inheritance by refusing seed to his brother's wife. His Coitus Interruptus, not masturbation, was purely incidental to the act. Looking closer we notice Onan had stolen the inheritance that should have gone to his brother's children, since his brother died and did not have children. According Levirate Marriage laws, it was his duty to give offspring to his brother's wife, technically his sister-in-law, and the offspring would then be considered his brother's children and heirs. As there was no heir, Onan wanted to grab the property for himself, and therefore, strictly speaking, his sin was thieving from a dead man, and worst of all from his own brother.
I think this is a good article on masturbation and Judaism:
Especially this quote:
The stupid part is that they called it the "Sin of Onan" without having the slightest clue of what Onan really did as reported in the Hebrew Bible. It had nothing to do with masturbation at all. Even the fact that he pulled out during sexual intercourse and spilled his semen in the sand, had nothing to do with it. His sin was theft. Onan broke the law of inheritance by refusing seed to his brother's wife. His Coitus Interruptus, not masturbation, was purely incidental to the act. Looking closer we notice Onan had stolen the inheritance that should have gone to his brother's children, since his brother died and did not have children. According Levirate Marriage laws, it was his duty to give offspring to his brother's wife, technically his sister-in-law, and the offspring would then be considered his brother's children and heirs. As there was no heir, Onan wanted to grab the property for himself, and therefore, strictly speaking, his sin was thieving from a dead man, and worst of all from his own brother.
This is roughly correct, although Onan's sin is not theft, it is both failure to perform his duty in levirate marriage, and in having sex with his brother's wife improperly. Normally, one is forbidden to have intercourse with one's in-laws, even if they are widowed; an exception is made in the case of levirate marriage, where the permission is granted specifically and only for the purpose of engendering children in the deceased brother's name. Onan's practice of the withdrawal method was both a flagrant flouting of the law, and a demonstration that his intercourse with her was solely for his own pleasure.
None of which has anything to do with masturbation.
The Torah does not forbid masturbation. End of story.
The Rabbis of the Talmud discouraged it, for two reasons: first, that any discharge of semen results in the man being ritually impure for 24 hours (or longer, if he does not immerse himself the mikveh, the ritual pool of living water), and the Rabbis thought that everyone ought to try and keep themselves in a state of high ritual purity. Second, that they believed that semen was ideally to be used in procreating, and that masturbation was "wasting the seed."
However, this Rabbinic prohibition has, historically, frequently been recognized as a weak prohibition, with very little halakhic support. Masturbation in Judaism has mostly been a "don't ask, don't tell" affair, though the ascetic mussar movement deeply discourages it, as something egotistical and impure, taking attention and focus away from God.
Orthodoxy today, which essentially refuses belief in the notion of a weak Rabbinic prohibition (more or less deeming them all uniformly strong), takes it as a matter of strict halakhah that a man is not permitted to masturbate, and doing so is giving in to the yetzer ha-ra, the Urge to do Evil.
Non-Orthodox Judaism has a number of opinions, but most believe that the issue of ritual impurity is moot, since there is no Temple anyhow, and ritual impurity only impacts whether or not one was able to enter the Temple precincts. And as for wasting seed, since nearly all authorities agree that having one child within the course of one's life qualifies one as having fulfilled the commandment to be fruitful and multiply, "wasting seed" is a non-issue, unless one is masturbating so compulsively as to be unable to impregnate anyone, ever. Most also seem to agree that a moderate and healthy expression of safe sexuality is not unduly giving in to the Urge to do Evil.