I'm not sure you have this correct. For example, Peter Higg's suggested the existence of a particle. The existence of that particle was considered provisional until it was actually discovered 40 years after he proposed it as a possibility. There are many subatomic particles that have been proposed, but for which no evidence is currently available. Their existence is NOT accepted because of that lack of evidence.
Thank you for that thoughtful reply. Yes, however they only consider the existence of a type of particle within a realm that is presumed to exist. It is all that can be done from a scientific view, because science has no motivation to question whether reality is reality. There's no such hypothesis possible in a universe that is presumed consistent and testable. This is not a flaw in Science but is merely what is required to keep testing relevant, but it does not allow for questions about whether reality is true. That is what we are discussing philosophically. Testing the existence of a type of particle builds upon that which is 'known' (where what is known is presumed to be). All of the sciences presume two things: continuity and reality: that what is true yesterday will be true tomorrow and that it all connects to ourselves in an orderly consistent manner which can therefore be studied to the extent that we are able to measure things.
One big issue I see in philosophy is that it never actually defines the concept of 'existence'. What does it mean for something to exist? How can we go about determining the existence of something? How can we know that something does NOT exist? Other than logical contradiction, which is a very, very minimal criterion, how do we know when something exists or not?
In particular, to stay on topic, what does it mean to say the number 2 exists? At the very least, it is a very different sort of existence than, say, the sun or a table. For those, we have observability and testing to use as criteria for existence. What is a criterion for the existence of a number?
And, to get back to my example, in what sense does the game of chess 'exist'? Was it invented or discovered? Does it exist independent of our minds? In what sense does the solution of a chess problem 'exist'? In what sense does it exist independent of our minds? is it invented or discovered?
And, perhaps, the dichotomy of 'invented or discovered' is a false one. Language, for example, was not invented by any single person, but is also not discovered in any sense I can fathom. Instead, it grows by successive additions allowing greater expressiveness. Sort of like mathematics.
Yes, philosophy begins as a game and that is part of the obstacle to finding out a way to test reality to see if it is true. Games have rules and are based upon rules and can only discover what is at the ends of those rules like the branches upon a tree. I think you have pointed this out already. I add that Science is like philosophy but with the added constraint that everything must correlate to the experienced reality. Even philosophy is at a disadvantage in discovering whether experience is true, but it can question experienced reality.
I admit there are problems. Humans tend to think we are intelligent, when we are barely intelligent. We are impressed with technology or with graduating from school or by clever war strategies, but none of this signals that we have great intelligence but rather that intelligence has been a struggle. Einstein took many years to work out his theories, and then most people couldn't read them. Newton almost didn't publish his Principia. Euler thought his discoveries ought to be obvious to anyone with a shred of mathematical talent, but I who have very little talent can walk up to any window, scribble a few easy formulas and impress 70% of people with it. We presume we have the intelligence, tools and reasons to question whether reality is true. Perhaps we do not.
An infinite number of different game rules always was possible. I don't think there was ever any intrinsic reason that chess could not some day appear, so it always was there as a possibility. Chess was what we named one of the infinite number of games possible. The same thing applies to languages. There have always been infinite kinds of languages possible. The language which came into use was that which was consistent with our ordered reality.
Why I even care: It is a way to both exist and not to, which for some purposes (my feelings) is better than no explanation at all. Here we are, impossibly, all existing it appears. It makes no sense for things to simply be. Why isn't there just emptiness? Its a reasonable question, philosophically. Scientifically, no, because Science is formed to avoid any scrap of possible superstition, to use the physical world to guide all of its researches.
The number 2 is part of our way of talking about order, but perhaps the potential for order always was and did not appear as a result of separate objects appearing. This matters not because of some afterlife wish but because "potential to be something" is a possible explanation for our own existence. It feels right.
That does not mean that Science cannot contradict a philosophical idea. Sometimes it can, even though it has not got a relevant hypothesis. One scientific obstacle to the idea of '2 exists' is chaos. For example in Physics we can see something like chaos at the quantum realm, although we don't know for sure if its absolute chaos or merely the appearance of randomness. Absolute chaos undermines the feeling that the universe is orderly, which
undermineschallenges the idea that our reality is one of all possible arrangments of order.
Returning to the comment about dichotomies, I admit that a lot of false dichotomies have caused many problems. I think that an important dichotomy to avoid is that scientists be barred from having extra-scientific thoughts lest they cease to be scientists. That is not a true dichotomy. When they step away from the Science they can have other thoughts. They should only practice science, and they should be careful not to confuse people by confusing two things and not take authoritative positions on topics they aren't trained in. If a scientist wants to believe this or that, they can provided its kept separate from their work. This is what peer review helps with or ought to. Sometimes Science is tainted with nonscience, and I am pleased that you refuse to combine science with non-science. Even if you don't support this idea of '2 exists'.