There are too many variances between the gospels, to state they were all just copied from each other.That's because Matthew and Luke used Mark and Q. John didn't.
John has a theology, as it matches pharisee Jewish beliefs, of what they thought the messiah would be stating; yet it doesn't mean Yeshua had to have said any of it.Partially this is because John is the only gospel in which there exists a theology.
The gospels have a clear theology, especially when you understand the different schools of thought that they might have come from. So statements such as the "sons of light", comes from where? Questions asked about marriage, are based on which disagreement, within which sect of Judaism?The synoptics don't really have anything coherent enough to be called such. Christology, yes. Theology, not so much.
Good point!Let us suppose that the synoptics were really independent, such that their similarities were due to the fact that the authors either received a collection of very similar orally transmitted stories about and sayings from Jesus (or that one or more were eye-witnesses).
We've got one line possibly added at the end of John, which says 'we' collected this information from a disciple; yet throughout John there are numerous witness statements, that only a member of the pharisee high council would've known.It is still entirely possible for "the disciple whom Jesus loved" to have been an eyewitness and accurately recounted what he saw and heard of Jesus.
There is no evidence to suggest he ever said it, we're told what he stated outside the temple with lots of eye witnesses; what is stated in Matthew and Mark is that 'the 3 days' part was made up. Trying to make a lie fit with the resurrection; doesn't make any sense and doesn't make it true.Jesus didn't mean he would destroy the temple and then magically put it back together. Rather, he was being metaphorical, but his accusers did not understand.
That is in a completely different context, about separating the house of Israel... The point in the turning over of the tables, is that, what we find in John is an exaggeration of the facts, to suggest an aggressive egotistical nature overall."Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword." - Matt. 10:34
Statements such as "All who have come before me are thieves and robbers, but the sheep have not listened to them." could be misapplied as saying the prophets, and comes across as egotistical, when Yeshua confirmed the prophets in the synoptic gospels.
Agreed in some contexts, it is a point Muslims mentioned, on stating how John is used by Jews to undermine Yeshua as being the messiah. Added it to the list, as it goes to show that the things we find in John overall, are a misrepresentation of character, and there are loads more.If I say I am not going to do something and I mean it, and then change my mind, am I lying? You seem to be grasping at straws here.
Considering the 8x I Am statements are not found in the other gospels; we don't find Yeshua speaking like that anywhere else, it is more likely John is made up, and is claiming jesus to be something he warned against.Yet is found in the most pivotal place in all the gospels in Mark. It is found in Matthew too, just not there.
The verses in Mark, isn't found in Matthew and Luke; even though you claim they all copied each other. Thus as stated in the law, we use more than one witness, to establish a case.
They're contradictory statements, if you remove John's theology from your understanding first. In the synoptic gospels, Yeshua points to God in heaven; the ideas presented in John are Pharisee beliefs, that we see Paul also teaching.These aren't incompatible statements.
Thus Christianity is established on Pharisee beliefs, and not the teachings of Yeshua.