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lol Storm, I got that from your first post.In light of the recent discussion, I'd like to reiterate that I'm not sure I would have stopped.
And it is disturbingly presumptuous to count ourselves among their ranks until tested. Such an attitude is prelude to a very dangerous cascade ...... with the occasional Schindler cropping up to throw a wrench into the works.
And it is disturbingly presumptuous to count ourselves among their ranks until tested. Such an attitude is prelude to a very dangerous cascade
I think coming at obedience as you appear to be is to come at it from the wrong angle. In the west we overemphasize personality in explaining behaviour while at the same time underemphasizing situational influences. I think you are making the fundamental attribution error in attributing to dispositions rather than situations.
AND... to go back to what Stephen said earlier, it's not like Schindler just stood up on strength of character and said, "I am going to stand up against oppression." He was put in a circumstance where he had the opportunity to help some people at some risk to himself but not much. Once he did that, and then made a connection, he helped a little more, risked a little more... until finally he was neck deep in it.And it is disturbingly presumptuous to count ourselves among their ranks until tested.
That's just it. You can point to Hitler, Himmler and Mengele, but the vast majority of the "Nazis" were ordinary people.Feel free to "count yourself in the ranks" of the world's Nazis "until tested", but it's utterly ridiculous to assume everybody is in the same boat as you.
If by "tested" you mean we've all had to make ethical choices between going along with the group and standing up for what's right, I suppose so. I have been tested and the results are mixed. I am neither Gandhi or Himmler. (Might I add that as much as I revere the man, Gandhi himself is not without blemishes.) And frankly, it is often those times when I failed that convinced me to "stand up" the next time. To be the person I want to be.Anyway, we have all been "tested" already. We've all been pressured, threatened, been expected to submit to hierarchies, convinced, coerced and manipulated and we are all acutely aware of our reactions. We all have enough information at our disposal to rationally determine whether we are more of a Gandhi or more of a Himmler, and if our innate self-knowledge is not enough, the internet abounds with personality tests you can take to "scientifically" affirm what you already know about yourself.
You can point to Hitler, Himmler and Mengele, but the vast majority of the "Nazis" were ordinary people.
I can tell you stories told to me first hand by family of Japanese soldiers who raped women and bayonetted babies and skinned people alive. And afterwards, they cannot explain what why they did what they did. When I look at the faces of these now old men, I see human beings, not monsters.
If by "tested" you mean we've all had to make ethical choices between going along with the group and standing up for what's right, I suppose so. I have been tested and the results are mixed. I am neither Gandhi or Himmler. (Might I add that as much as I revere the man, Gandhi himself is not without blemishes.) And frankly, it is often those times when I failed that convinced me to "stand up" the next time. To be the person I want to be.
But if you mean by "tested," having to make a choice that would have a direct and major impact on others, at significant inconvenience or risk to myself, no I have never faced such a test. I have been sheltered in that regard, as I bet have most of us here. I do not know for certain how I would respond. But I do know that if I were to "pass" the test, it would only be because I know I have failed before in smaller circumstances and have had to live with it.
My theory is that you can make a good guess based on these things what you would be like in more extreme circumstances.
Zimbardo wrote
"For many, that belief of personal power to resist powerful situational and systemic forces is little more than a reassuring illusion of invulnerability. Paradoxically, maintaining that illusion only serves to make one more vulnerable to manipulation by failing to be sufficiently vigilant against attempts of undesired influence subtly practiced on them."
Authoritarian followers usually support the established authorities in their
society, such as government officials and traditional religious leaders. Such people
have historically been the “proper” authorities in life, the time-honored, entitled,
customary leaders, and that means a lot to most authoritarians. Psychologically these followers have personalities featuring:
1) a high degree of submission to the established, legitimate authorities in
their society;
2) high levels of aggression in the name of their authorities; and
3) a high level of conventionalism."
Here's what I've realized: When we consider the results - that 60 to 65% of the participants followed through to the end - many people here are assuming that tells us we ALL have a 60 - 65% chance of doing so ourselves. This is a misinterpretation and a misrepresentation of the findings. In fact, 60 to 65% of us (as individuals) are capable to surrendering to the influence of authority in spite of our morals, while 35 - 40 % of us (as individuals) are not.
In order to establish that there is a 60 to 65% probability that each of us (as individuals) could succumb at any given time, the experiment would have to have been designed very differently.
That's all, folks.
That is not an accurate representation of Milgram's findings. He found he could manipulate compliance between 10% and 90%.
Dr. Thomas Blass of the University of Maryland, Baltimore County performed a meta-analysis on the results of repeated performances of the experiment. He found that the percentage of participants who are prepared to inflict fatal voltages remains remarkably constant, 6166 percent, regardless of time or place.
In the Lucifer Effect p.267-276 Zimbardo gives a very good discussion of Milgrams experiments. What you are quoting is correct, but is not the whole story, over the course of a year Milgram carried out 19 different experiments , the data from which "clearly revealed the extreme pliability of human nature: almost everyone could be totally obedient or almost everyone could resist authority pressures. It all depended on the situational variables they experienced. Milgram was able to demonstrate that compliance rates could soar to over 90 percent of people continuing the 450 volt maximun or be reduced to less than 10 percent - by introducing just one crucial variable"-Zimbardo (2007, p.272)All I had to go by was the wiki article from the OP.
What would that "one crucial variable" be, Stephen?In the Lucifer Effect p.267-276 Zimbardo gives a very good discussion of Milgrams experiments. What you are quoting is correct, but is not the whole story, over the course of a year Milgram carried out 19 different experiments , the data from which "clearly revealed the extreme pliability of human nature: almost everyone could be totally obedient or almost everyone could resist authority pressures. It all depended on the situational variables they experienced. Milgram was able to demonstrate that compliance rates could soar to over 90 percent of people continuing the 450 volt maximun or be reduced to less than 10 percent - by introducing just one crucial variable"-Zimbardo (2007, p.272)
In the Lucifer Effect p.267-276 Zimbardo gives a very good discussion of Milgrams experiments. What you are quoting is correct, but is not the whole story, over the course of a year Milgram carried out 19 different experiments , the data from which "clearly revealed the extreme pliability of human nature: almost everyone could be totally obedient or almost everyone could resist authority pressures. It all depended on the situational variables they experienced. Milgram was able to demonstrate that compliance rates could soar to over 90 percent of people continuing the 450 volt maximun or be reduced to less than 10 percent - by introducing just one crucial variable"-Zimbardo (2007, p.272)
What would that "one crucial variable" be, Stephen?
What do people think about the Milgram Experiment? Some people call it the most important psychological study of the twentieth century.
Bonus Question: If you were involved in a similar experiment, do you think that you would do what the majority of the participants did?