nameless
The Creator
At least thats how it was run some centuries back.And herein lies the myth.
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At least thats how it was run some centuries back.And herein lies the myth.
At least thats how it was run some centuries back.
It was not always the case. I remember our barber spent a lot of money on works to benefit the public, a well, and a portion of a dharmasala (place to stay for travellers and pilgrims). That they were not high in the caste hierarchy did not mean that they were always poor. The chandala (out-caste) of Manikarnika Ghat (the most famous cremation ground in India) was always insanely rich, even in the times of mythological king Harischandra. He employed the king after the king had given all his possessions in charity.Lack of friction could be also because of fear, as the lower castes were much powerless.
Centuries back, the situation was much better than what it is now. All people had their small plots of land which produced enough food. The rest of the things were either produced in the village or nearby. There was hardly any famine, there were no traders to fleece people for food grains, the rule of kings and nawabs was pro-poor, except when they wanted to build their palaces or protection walls. The relation of kings and nawabs and their populace traced back to centuries. There was a sense of responsibility between them and the populace. That is why the Hindu king of Malerkotla did not allow Hindus to harm his Muslim subjects in his state during partition of India. Even then the people were not short of food, that was provided. The first famine in India was the Bengal famine of 1770, but it was due to the wrong policies of the British India Company.At least thats how it was run some centuries back.
Greed is part of human nature, so they are bound to take advantage of the situation, so[IMO] better option is to not to go for it.I think its more or less greedy power hungry people taking advantage of a situation.
Myth 3,
Hindus worship millions of Gods.
No, not technically. Most Hindus believe in ONE all pervading formless God.
Some believe that he/she/it manifests into different forms, or that God manifests a certain aspect of him/her/itself in a form.
Others think that this is symbolic. Some see God as ONE energy and the different forms are everything we see, us, trees, grass, cows, fish, mountains, the sea. It is really just ONE, we think it's separate but there is no separation.
Maya
Greed is part of human nature, so they are bound to take advantage of the situation, so[IMO] better option is to not to go for it.
There a many, many different schools in India, and the issue of how many Gods is not uniform. A close friend of mine who studied in India essentially told me that the monotheistic approach is more common in more urban areas but there's more of a polytheistic approach in more rural areas. There are six major philosophical schools of thought, again that widely differ on various matters.
Trying to define "Hinduism" is very tough because there can be so many exceptions to just about any particular belief.
You see, if you ask a Hindu if there are many Gods and Goddesses, he would say yes. If you ask a Hindu if all the Gods and Goddesses are one, (then too), he would say yes.
You see, if you ask a Hindu if there are many Gods and Goddesses, he would say yes. If you ask a Hindu if all the Gods and Goddesses are one, (then too), he would say yes.
Accepted , push someone off a cliff, then blame it on gravity, i understand it now.Accept that is not the caste systems fault but the fault of bad people.
I entirely disagree on this. Religion itself is the source of problem in majority of cases, according to me.Its like those people who blame war on Religion. Sure people use religion as an excuse to go to war, but the sorce of the problem comes from vile people who.will exist with or withour religion(Stalin is a noteable example)
Accepted , push someone off a cliff, then blame it on gravity, i understand it now.
I entirely disagree on this. Religion itself is the source of problem in majority of cases, according to me.
Well for the sake of simplicity we are just trying to dispel the misconceptions that outsiders have about Hinduism. One big one is we all have many Gods and Goddesses but this is just not the case for many of us. It certainly is the case for some but not all, and thus claiming it is a fact of all Hindus is a missconception.
Yes, but just to make sure that you take what I posted correctly, I didn't say that it was a fact for all Hindus.
Namaste
Agreed, and the differences can be very subtle.Of course.
Hey that's a good myth that I think NYK already posted. Us Hundus are not the same.
Agreed, and the differences can be very subtle.
Here, on RF, we have you, a Shakta worshiping Kali, myself, a Tantric Shaiva/Bhairavi, HlK a militant Vaishnava, Aupmanayav an Advaita Vedantist, a few ISKCON-ites, a few Sadhus....yet we are all Hindus.
Well, whatever he is...I still haven't established that yet...suffice to say that I should stop packing people away in boxes...I'm learning it...
HLK, a militant vaiShNava? That's the joke of the century. If you meant sexist, casteist, radical advaitin vaiShNava, then I'd agree.