I think that religion, in all manner of contexts and forms, has often acted as a means of challenging prevailing modes of behaviour within societies and encouraging greater equality and justice within them. Often this has been done through an emphasis on the divine aspect of humanity (We are in the image of God/We share a divine essence/There is no intrinsic separation between God, nature and man, and so on and so forth) and in so doing according an ultimate parity between individuals, and through advocating compassion as the means of developing a sense of God.
Of course, just because religion has previously acted in this pattern does not mean it inevitably does so. Frequently, and sadly, religion has instead acted as a force to root and constrain people in their prejudices and flaws, rather then help them transcend them. And so they, and sometimes we, begin to worship ourselves and our flaws as the culmination of perfection, writ large across the universe.
Whilst not
my religion, a good example of the former, as well as the latter, can be found in certain books in the Old Testament, and particularly in the writings of characters such as Isaiah and Amos. They present an image of God who is passionately committed to social equality and justice, and who is said to say such things as:
Isaiah 1:15-17 said:
15 When you spread out your hands in prayer,
I will hide my eyes from you;
even if you offer many prayers,
I will not listen.
Your hands are full of blood;
16 wash and make yourselves clean.
Take your evil deeds
out of my sight!
Stop doing wrong,
17 learn to do right!
Seek justice,
encourage the oppressed.
Defend the cause of the fatherless,
plead the case of the widow.
Isaiah 1:21-25 said:
21 See how the faithful city
has become a harlot!
She once was full of justice;
righteousness used to dwell in her
but now murderers!
22 Your silver has become dross,
your choice wine is diluted with water.
23 Your rulers are rebels,
companions of thieves;
they all love bribes
and chase after gifts.
They do not defend the cause of the fatherless;
the widow's case does not come before them.
24 Therefore the Lord, the LORD Almighty,
the Mighty One of Israel, declares:
"Ah, I will get relief from my foes
and avenge myself on my enemies.
25 I will turn my hand against you;
I will thoroughly purge away your dross
and remove all your impurities.
Amos 2:6-8 said:
6 This is what the LORD says:
"For three sins of Israel,
even for four, I will not turn back my wrath.
They sell the righteous for silver,
and the needy for a pair of sandals.
7 They trample on the heads of the poor
as upon the dust of the ground
and deny justice to the oppressed.
Father and son use the same girl
and so profane my holy name.
8 They lie down beside every altar
on garments taken in pledge.
In the house of their god
they drink wine taken as fines.
(All translations NIV)
What I find interesting is that even in books such as these there is a hint of the latter root-in-ing occurring, and in the books which do the most to paint God as an arbitrary and tribal deity there is a suggestion of the former transcend-in-ing going on.
Religion can be so deliciously vague.