Anyway, I sometimes come across posts where some theists, usually Christians, but sometimes Muslims, assume that if you're an atheist, you would automatically be listed as someone someone with no moral (amoral) or who are immoral.
Why do such people assume this position about atheists?
Hmmm, this is 2nd item I've read by you (recently) where I was just wondering about this topic.
I'm theist, but I am hardly old school. So far in this thread, I see lots of references to old school religion, and very few references to "why self identified atheist has morality."
There are 2 reasons (at least) why I think atheists might not have a moral compass. I'll get to that in a moment.
From what I understand about atheism, atheism is simply position that they don't believe in the existence of a deity or deities. That's all.
To a theist, that is everything. Oh wait, you said "that's all" so that pretty much covers everything. Please continue.
For atheists, morality and atheism are 2 different things and unrelated. This is the same with the position of agnosticism; their agnosticism is no way related to morality. In both cases (atheism & agnosticism), their positions only relate to god.
Frankly, I don't buy that. If I claim I can do faith healing, skeptics (agnostics) and atheists are, in my experience, wanting to have me clarify that, and use science to back up that claim. God is nowhere in the argument (thus far) and yet that 'science' thing is front and center as to 'what I who claim faith healing" must align with, or just admit I am delusional.
So, one reason that I question moral compass (or basis) of atheist types is their reliance on physical as 'only basis of reality.' Meaning, if it can't be corroborated with materialism, it is probably 'mere belief' and possibly delusional, or at very least, imaginary.
I see morality as based on abstract ideas, held there by convictions, that are (from a certain perspective) imaginary. From another perspective, it is principles, but even that is abstract. IOW, not observable, in the physical. Rape may occur, but there is nothing in 'natural order' telling us it is inherently wrong. We do that. We 'imagine' it to be wrong, and so we imagine that we can make laws that will address it, hopefully prevent it. For some, that is morality. We don't need a god in there to hold those principles, but I very much believe it is ultimately where the abstract relations and manifested actions are stemming from.
Like, for me, "judge not lest ye be judged," needs no god to be working. Yet, I very much understand this in a metaphysical way. That there is no "other" I can possibly judge. I can delude myself into thinking that. I can hold conviction that "you" are not "me" and that we are separate. Physical observations confirm this. But, from my metaphysical understandings, that is delusional, and moreover that we really are One Self. So, if I judge, I am judging that Self, of which I am part.
The second reason I feel atheist types do not have moral compass is my bias at work. And is in vein of idea that atheists sometimes show up to me as anarchists. Do 'religious types' ever show up this way to me? Perhaps, but I would like to be clear that this is a filter thing for me, and is reason that intellectually speaking is way down the totem pole from previous point I was arguing. But in terms of 'social interactions' there is vibe I get from 'certain atheists' that is in vein of "it's all chaos man. Deal with it. Your God is dead. Ha ha ha ha. Fail!"
I don't have problem with them mixing the two (religion & morals) up. It is their choice to believe what they want with regards to their respective teachings.
Again, I'm not seeing in this thread how the distinction is made. More like it is being asserted / claimed, but assumed then that the two don't have to go together. And since I am around 100 times more spiritual than anything resembling religion, I am countering what most others are saying in this thread. I firmly believe morality is a spiritual thing. So, if you are an atheist, and you have morality, I can understand how you might say, "I don't believe in a particular God (i.e. Abrahamic God)." But, I believe if I spoke with you enough, especially on this particular topic, you would come off as definitively spiritual (prone to metaphysical beliefs).
And if you reading this, who are self identified atheist or agnostic, wish to debate that, I would like to see how that looks for you. So far in this thread, I am not seeing the distinction that is alleged.
I don't live in a home with religious background, and I was educated in public schools. This is where I got most of morals from - at home, by my parents and relatives, and at schools. I was also have responsibility to myself, think for myself, and given the choice to the right thing. If I didn't do the right thing, I could learn from this experience, to make the right choice next time when I am confronted with similar circumstances.
Wow. "Right choice" bandied around as if it is 'something we can all agree upon, no questions asked. I tell you. If I aggressively use the scrutiny that atheist types use for "evidence" for God, I am fairly confident that I can get the agnostic / atheist to see that no such 'evidence' exists for "right choices." Imaginary / abstract concepts exist. I'll grant that. But nothing in vein of hard evidence.
Here is an example of two things that are different: Law and Science.
Now the law may block a research (like stem-cell research) from proceeding, but the legislator(s) may or may not have any (in-depth) understanding of scientific research.
But the law doesn't block research. Not really. Nor does the law block murder. Frankly, I can't think of anything the law actually blocks. If you can, I would like to hear that.
Sure there may be bad atheists, but you can't condemn atheism or atheists for a few bad atheists. Just as there are good and bad Christians, Jews, Muslims or Buddhists.
So why do some people assume others who don't believe in a deity/deities, do not have morals?
In relative way, I agree there are bad atheists, just like there are bad Christians, Jews, Muslims and so on. But in the way of knowledge and facts, I don't see how we can assertively pronounce any as bad, without attributing that to something that is a) more or less imaginary and b) is not something we can observe in the physical.