No European is decent.Can you blame us! A straight guy having European decent? The nerve!!
Or do you mean "descent"?
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No European is decent.Can you blame us! A straight guy having European decent? The nerve!!
That's the one lol.No European is decent.
Or do you mean "descent"?
After trump winning I want to be pro feminists cause his winning is evidence of a problem to me. Where as before I was more skeptical there was a problem.NPR was going on about us today.
It seems that the cause of Trump winning is white males, those angry ones.
And our anger is linked to increased violence against all sorts of protected groups they say.
(Although NPR doesn't mention that many of these 'victims' eventually admitted lying about the assault.)
Apparently, what characterizes white males (non-Democrats) is "anger".
First Nation aboriginal Americans are "noble".
Black folk are "endangered", but have a "rich culture".
Women (of all races) are "powerful".
Asians are "hard working".
And Canuckistanians are "nice".
But we're only "angry".....or "privileged"....or sometimes "deporable".
In discussions today & before, I've found that a great many women voted for Trump.
Some are even angry at the prospect of the Clintons' entitlement to the White House.
But it's odd that NPR & other liberal news media continually make it only about
being white, male & angry.
Why?
It's a way to delegitimize our us & our reasons for voting for Trump & against Hillary.
Our voting differently from them is wrong....an unforgivable personal failure on our part.
Yet millions of women who voted for him are ignored.....it wouldn't be PC to blame them.
This is clearly racism & sexism fueled propaganda...desperately trying to blame someone
other than Hillary for what is simply her personal failure to inspire voters.
Now, after that wall of text, I have a picture.....
At times like this, I'm relieved to be an angry yellow male.
At times like this, I'm relieved to be an angry yellow male.
I too will watch him, but with a broader civil liberties agenda.After trump winning I want to be pro feminists cause his winning is evidence of a problem to me. Where as before I was more skeptical there was a problem.
Now, after that wall of text, I have a picture.....
Can you imagine government-subsidized, high-rise, low-income apartments being built in the middle of your suburban neighborhood?
The Obama administration is attempting to impose racial and income housing quotas on communities across America, and you can help stop it!
That's not propaganda.Pure propaganda. I noticed the usual CNN, ABC, NBC, CBS line.....let's not forget Benghazi, email server, foreign donations, clinton foundation, bimbo eruptions, etc.
But you don't care, you believe it all. I wouldn't get information from limitgov.org. Fake news is a problem.
Oh, I love their co-conspirators. www.obamazone.org, lmao
Gotta scare em first....even though it's 3 years old.
And people wonder why they voted for Trump?
By targeting one of the largest voting blocs, the Left is shooting itself in the foot.
If the Dems want to win in 2020, they would be wise to distance themselves from identity politics that borders on extreme racism, especially with a voting groups as large and active as white males.
Would you concede that some of these people are black?
Otherwise, I'd like to understand what you mean by a lot of people. I mean you say I need to understand this, and yet I'm unaware of anyone I've met that concludes as such, so if there's a lot of people like this, I'd like to hear of where they are, how we might identify them.
When a police officer gets away with murdering a black person, the courts are saying that black lives do not matter.
Based partially on spin,
“…and based partially on the idea that actual racists have infiltrated our justice system.”
But is again an idea that I'd like to understand how we could identify such people? Is it based on what they say, or what they do? If it is only on what they do, and then only after the fact, it leads to the question I asked above.
One might think if BLM is to be fully accepted then all (or for sure most) black people would be appear to be fully compliant whenever an officer is around, even if they are inherently racist.
But we also find context of scene matters, such that an officer in Mayberry is likely to be friendly, perhaps naive toward any person on their street while officer in L.A. central is going to be harsh and ready with hand on gun should anyone choose to act the fool.
If instead, they are going to maintain swaggered demeanor and elevate street cred above full compliance with the law, then are we to blame the allegedly inherently racist criminal justice system for such reactions by the police to those individuals?
I'd like to see how any non-police person handles that situation? Is it via intimidation and kowtowing to the street cred level of authority or is it something else? If something else, please explain, for it might make for a good chuckle.
Most certainly! The effects of racism in American society are well known, including increased poverty, crime and violence.
I understood perfectly what Fantome meant by “a lot of people”. As far as “identifying” them there is no need to…they identify themselves. ;-)
Spin? Murder is still illegal in this country Acim. It’s the law, not “spin”.
Idea?
Well, as I stated before, these folks have a habit of self-identifying themselves so I really see no need to do that for them.
Are you serious? You cannot be “fully compliant” if an officer is racist. Even complying with an officer’s request will be deemed “non-compliant” because the racist construes each action through a lens of fear, bigotry, or hatred. This one appears to be a mixture of the first two:
This one, I just don’t know.
I think the folks in East L.A. should be able to “act the fool” without fears of being shot just like the folks in Mayberry. If the officer is “harsh and ready with hand on gun” simply for the crime of acting foolish, said officer should be retrained or removed. I never knew that “context of scene” matters. It sounds suspiciously like your advocating two separate justice systems…one for Mayberry and another for Los Angeles.
If the police office thinks that a black person is in unlawful compliance with the law simply for walking down the street with “swaggered demeanor” then yes, we should blame the inherently racist criminal justice that makes it a crime for black people to walk with a “swaggered demeanor”.
But instead of calling this “swaggered demeanor”, shouldn’t we refer to this by its more common name, “uppity”?
Uppity (swaggered demeanor) blacks have been lynched throughout American history for their failure to show “proper deference” to the white, controlling community at large. They were caught, dragged, and lynched without a trial, and sometimes the whole community would chip in on the whole illegal act:
Those who advocated for blacks were called “agitators” back then. I think they’re called “social justice warriors” now. And no, there’s no need to “identify” who the racists, agitators, victims, liberals or conservatives are. Like the posters on this forum, and the people in the photo, they tend to self-identify.
I have no idea what point you were trying to make with this Acim, so I’ll leave you to explain it.
As to how some “non-police” tried to handle the situation, take a look at the video. These scenes have been playing out in the streets of America for centuries. The only thing different is that there was no video to record them.
“Street cred” is simply respect and acceptability. Citizens walking the streets of Mayberry should be accorded as much “street cred” as are citizens walking L.A. If an officer thinks he has to bash heads in order to establish “street cred” with fellow officers or citizens, he/she should be removed from the streets of L.A. just as quickly as if they were working the streets of Mayberry. Do you agree?
So, are you confirming the idea that some black people are racist toward other black people?
In what way do they identify themselves?
I ask, cause again, I am currently not in contact with anyone that identifies themselves with the claim that black lives do not matter.
Definitely spin. Just look at how you started this response. If I say there are some black people murdering other black people, with the possibility that they are people we may identify as thinking (some) black lives do not matter, you'd spin this as apparently not murder, but the effects of crime and poverty in a (racist) American society. So, not murder plain and simple, but mitigating factors that would downplay the act of murder and pin it on something else. I'm thinking that you're thinking that technically this wouldn't be murder, and I would see that as spin.
Likewise, if a police officer shoots and armed black male where, based on the overall community, there is dispute as to whether or not the black male was approaching the officer, while the officer claims he instructed the black male to stop and drop, that you'd spin this as murder, not an act of self defense by the officer. At any rate, in many of these cases, the judicial system has determined it was not legally murder but was killing in self defense, hence the spin (by you).
In the former apartheid society of white South Africa, “light” skinned blacks were accorded certain privileges not available to “dark” skinned blacks. It was repugnant, but I’m sure there were light skinned blacks who took advantage of these artificial distinctions.
The same was true in America. Distinctions arose among American blacks depending on skin tone. The difference is that in apartheid S.A. there were rigid, legal, racial distinctions amongst blacks and Indians whereas in America distinctions amongst blacks was largely cultural. White Americans tended to throw Afro-Americans into one large pot, although distinctions were sometimes made on Southern plantations. So while light skinned blacks could serve in the master’s house, a white, black, mulatto, and Indian drinking fountain system never developed. It was white and colored only. American Indians were considered non-white, so they had to drink at the colored fountain too.
I see the above as nothing more than a conversation we never had that you developed in your mind.
It's much like someone chanting “Coloreds should have nice drinking fountains!" and someone hearing “Only Coloreds should have nice drinking fountains” even though no one in the crowd said “Only”. They then respond with "Everyone should have nice drinking fountains!", and simply go back to their everyday activities which is exactly what "separate but equal" was designed to do!
What point is there in a discussion if we're going to typecast each other into neat little boxes and construct entire conversations for each other, replete with ideology?
Glad you agree.Right back at you.
It's exactly who I stated it was....someone. Why do you feel the need to identify this person when any person that shouts it would immediately identify himself?Who is this someone?
Or is this another conversation in your mind that we are not having. Kinda like the MTV thing.
If I say there are some black people murdering other black people, with the possibility that they are people we may identify as thinking (some) black lives do not matter, you'd spin this as apparently not murder, but the effects of crime and poverty in a (racist) American society.
Likewise, if a police officer shoots and armed black male where, based on the overall community, there is dispute as to whether or not the black male was approaching the officer, while the officer claims he instructed the black male to stop and drop, that you'd spin this as murder, not an act of self defense by the officer.
To me, the 'problem' is prejudice and allowing it to exist. I see no way around it, and have either never or very infrequently not seen it in a fellow human. In this type of discussion, it has to be allowed for certain points to be said, aloud. Like when you said, "white americans tended to throw Afro-Americans into one large pot" - that would be prejudicial commentary, that if not allowed makes for "what is the point of the discussion?"
I also find it very rare that a person rises (or lowers) to the actual level of racist.
Calling all such prejudicial commentary racism/racist has devalued the meaning of actual racism.