Not as futile as futile as changing your mind. Bye bye.
Ok, so you have no argument and need to cherry pick my post to provide your idea of a comeback, cheers, bye
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Not as futile as futile as changing your mind. Bye bye.
Jesus made claims about himself and taught certaun things by which muslims reject.
Muslims have there own version of who jesus is. They reject jesus version of himself.
To be fair, even Christian denominations have disagreements on the nature of Jesus.
Think so, d'ya?
Check with the Muslims and see if they can cite a verse from the Qur'an in which Allah spoke directly to a human being and said "I". Let me know, if and when you do, what you find out, ... please.
- Genesis 3:8 They heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. 9 Then the Lord God called to the man, and said to him, “Where are you?”
- Genesis 12:1 Now the Lord said to Abram,
"Go forth from your country,
And from your relatives
And from your father’s house,
To the land which I will show you;
2 And I will make you a great nation,
And I will bless you,
And make your name great;
And so you shall be a blessing;
3 And I will bless those who bless you,
And the one who curses you I will curse.
And in you all the families of the earth will be blessed.”- Genesis 17:1 Now when Abram was ninety-nine years old, the Lord appeared to Abram and said to him,
“I am God Almighty;
Walk before Me, and be blameless.
2 “I will establish My covenant between Me and you,
And I will multiply you exceedingly.”
3 Abram fell on his face, and God talked with him, saying,
4 “As for Me, behold, My covenant is with you,
And you will be the father of a multitude of nations.
5 “No longer shall your name be called Abram,
But your name shall be Abraham;
For I have made you the father of a multitude of nations."- Exodus 3:1. Now Moses was pasturing the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 The angel of the Lord appeared to him in a blazing fire from the midst of a bush; and he looked, and behold, the bush was burning with fire, yet the bush was not consumed. 3 So Moses said, I must turn aside now and see this marvelous sight, why the bush is not burned up.” 4 When the Lord saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!” And he said, “Here I am.” 5 Then He said, “Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground.” 6 He said also, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Then Moses hid his face, for he was afraid to look at God.
- Exodus 13:17. Now when Pharaoh had let the people go, God did not lead them by the way of the land of the Philistines, even though it was near; for God said, “The people might change their minds when they see war, and return to Egypt.” 18 Hence God led the people around by the way of the wilderness to the Red Sea; and the sons of Israel went up in martial array from the land of Egypt. ... 20 Then they set out from Succoth and camped in Etham on the edge of the wilderness. 21 The Lord was going before them in a pillar of cloud by day to lead them on the way, and in a pillar of fire by night to give them light, that they might travel by day and by night. 22 He did not take away the pillar of cloud by day, nor the pillar of fire by night, from before the people.
- Exodus 19:18 Now Mount Sinai was all in smoke because the Lord descended upon it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked violently. 19 When the sound of the trumpet grew louder and louder, Moses spoke and God answered him with thunder. 20 The Lord came down on Mount Sinai, to the top of the mountain; and the Lord called Moses to the top of the mountain, and Moses went up. 21 Then the Lord spoke to Moses, ..."
- Isaiah 6:1 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. ... 4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke.
What you want is the Quran to speak just like the Bible.
No, ... I don't.
Yeshua tried to correct the Jews back to El Elyon (God Most High), which is Ala ilah in Arabic.
The Jews no longer understood Yeshua Elohim's father is El (the Source of our reality)...
Take into account 'when Yeshua prayed, "Eli, Eli" (My God), some thought he spoke of Elijah' (Matthew 27:46-47), which shows people had already forgotten 'that El is not like the Elohim' (Isaiah 46:9 → Deuteronomy 32:7-9).
Then why would you ask the Quran to have similar genre?
Elim is plural of El; Eloh is a Divine Being in Ancient Hebrew, and Elohim plural Divine Beings or the Divine Council.Elohim is the Plural of El.
Elim is plural of El; Eloh is a Divine Being in Ancient Hebrew, and Elohim plural Divine Beings or the Divine Council.
When a H is added it means breathed by God, like Abram became Abraham, and Sara became Sarah when blessed by God.
In my opinion.
- I am familiar with who YHWH personally speaks to in the Hebrew Scriptures and says: "I ... "
- In my admittedly limited reading of the Qur'an--until Pastek kindly presented me with a few citations--the angel Gabriel (I am told) tells Muhammad that Allah says: "We ..."
- I invited someone now on my "Ignore" list to ask a Muslim "and see if they can cite a verse from the Qur'an in which Allah spoke directly to a human being and said "I". I happen to find the differences in the way YHWH speaks to people in the Hebrew Scriptures and the way Allah speaks in the Qur'an interesting. It's as though, IMO, YHWH and Allah are two different Beings.
- So far, I have found that Allah spoke directly to Adam and Moses. I have only read some of the portions of the Qur'an which report that Allah spoke directly to Moses. I have not found those portions in which Allah spoke directly to Adam, probably because I haven't tried to find them ... yet.
- Above, loverofhumanity [a Baha'i believer] wrote: To become a Muslim one MUST also accept ... the Gospels and Torah.
You are not a Muslim. So you will not read the Quran from a devotional point of view. And thats great. So read it from your personal point of view. Just to understand the genre at least.
A Muslim reads the Qur'an from a devotional point of view and a Christian does not.
The Christian reads the Hebrew and Christian Scriptures from a devotional point of view and the Muslim does not.
If, as some [IMO, naively] say, the Muslim and the Christian both worship the same God, has the Muslim or the Christian, or have both, failed to exercise proper devotion when reading both books?
So they Do not worship the same God.
When said that Christians worship the same God it actually refers to the original christianity. But christianity has gone through major changes, especially in the first few hundred years of it, which makes is very problematic to decide whether today's Christians and how many of them worship the same God as Muslims. Or another way to put it is that the Christians worship their God wrong.A Muslim reads the Qur'an from a devotional point of view and a Christian does not.
The Christian reads the Hebrew and Christian Scriptures from a devotional point of view and the Muslim does not.
If, as some [IMO, naively] say, the Muslim and the Christian both worship the same God, has the Muslim or the Christian, or have both, failed to exercise proper devotion when reading both books?
What do you mean?
He asked for some verses and you asked him to read FIVE times the Quran .... why ?
I'm trying to collect information about Allah and his interactions with humans as they are recorded in the Qur'an. Thanks for your contribution.
I would, actually. I wasn't responsing to the question about verses. Didn't even notice it. Just general "information about Allah and His interactions with humans as they are recorded in the Qur'an" imo does require extensive studying.So ?
One time with a paper and a pen is more than enought.
You don't have to read each verse 5 times to get it.
It's like you try to make it complicated to people who just want to have some information and make it like they are into an analysis of the Quran.
If I want to know how God interacts with people in the Bible will you tell me that I have to read the Bible 5 times too ?
I would, actually. I wasn't responsing to the question about verses. Didn't even notice it. Just general "information about Allah and His interactions with humans as they are recorded in the Qur'an" imo does require extensive studying.
Yes, it gets complicated. You like to make it simple. I don't because it isn't simple to me.