Jordan St. Francis
Well-Known Member
Penguin,That's pretty close to the reason why I've got a major problem with the idea of baptism, at least in the Catholic context of the necessity of baptism and original sin. To me, an implicit message in the ceremony is "Hooray! This child, who was previously so inherently evil that he/she could've been rightly and justly tortured for all eternity, is now fixed!"
Now... if anyone can help me figure out a way to not get this meaning out of it, I'd appreciate it, as you'd probably be saving me from a major ruckus with my in-laws.
It is worth noting that Catholicism does not subscribe to the doctrine of "total depravity"- that the Fall has completely broken us spirituality and rendered us unable to reach out or seek God.
The reason infants are baptized is because, in the first place, all human beings have fallen in Adam. That is to say, nature has been twisted, but its not "inherently evil". The stain of sin, which all inherit, is washed away in baptism because it sacramentally unites us to Christ, burying us with him as it were, so that we can rightfully be considered members of the Church- His Body.
Baptism is our sacramental entrance into the new creation, symbolizing the passing of the former world which we are all apart of (born into) and which remains with us in the presence of sin and death, and the immanent and sprouting new world embodied in the Resurrected Christ.
There was never a doctrine that unbaptized infants are damned, as far as I know, it was only taught that they would go to Limbo- neither eternal damnation nor eternal bliss. This was never taught de fide, rather was put forth as an influential theolougmenon (theological hypothesis), and in recent years has been essentially dropped from the teaching of the Church.
In Catholicism baptism is also seen as the New Testament equivalent of circumcision- it marks one out as a member of God's "Chosen People". The Church has also revived quite antiquated theologies which speak of, for example, a "baptism of desire" and discussed numerous circumstances under which salvation is acquired without a formal or material baptism.
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