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NDE’s, shamanism, and private revelation in the Catholic tradition

Mark Dohle

Well-Known Member
NDE’s, shamanism, and private revelation in the Catholic tradition

All through out history, our species has experienced breakthroughs from what we call the spiritual world. Shamanism is a prime example of this, and all around the world, from time immemorial, this type of spirituality (or relationship), with a wider world beyond the senses, has been lived out. In fact, shamanism is going strong all over the world to this day, even in first world countries.

Within the Catholic tradition, there is a thread of spirituality called “Private Revelation”, which is not the same as public Revelation, that which is revealed through the scriptures and for Catholic’s, tradition. In order for this type of breakthrough from the other side to even be considered, it has to be in accord with the Catholic faith. For instance, at this time there has been alleged apparitions going on in Medjugorje that have persisted since 1980; the longest event of this kind to have happened in church history, as far as is known today. The message is basically one of conversion, living the gospel and loving one another, as well as a request for prayer for the world and a deeper inward life. There are also warnings if mankind does not change its ways. The sacraments are important there; confessions are many and the church is always full when Mass is celebrated. There are also reports of miracles, the sun dancing, deep spiritual conversions and dramatic physical healings. The church has not pronounced on this, but Catholics are free to attend and millions have and not only Catholics. Atheists have been converted by going there, so something is going on. This apparition is part of a long tradition in the Catholic Church, which will most likely always be with us. Catholics are not bound to believe in any kind of private revelation since the scriptures are considered enough if read, prayed over and studied. The central message of these events is scriptural. If there weren’t, then they would not be accepted. There is also Fatima, which had the miracle of the Sun, witnessed by 75,000 people and afterwards, even though it was raining before the ‘Miracle of the Sun’when it was over, everyone was clean and dry. “O Secular” a leading atheist newspaper at the time, had an article about it, as did other news journals.

Today, these kinds of events are no longer limited to shamans, or to Catholics mystics, or for that matter, to any mystic from other diverse religious traditions. For there are many today, due to modern medical procedures of resuscitation, who have experienced (NDE’s) and then came back with a message for mankind. This causes many believers some discomfort, since these experiences people seem to have at the time of death, do not really fit into any kind of neat, set, theological sequence. It also does not line up with the current understanding of what happens at death, from a reductionist point of reference either (which is the most widely held belief by perhaps most men of science). No these experiences seem to be upsetting everyone, believer and non-believers alike.

There are two ways of dealing with this. One, from the believers’ camp, is to make them all demonic, or some of them, the ones that go against one's faith, or perhaps is thought that way, they don’t have to be dealt with. The other from the reductionist camp is to try to use simplistic interpretations, which do not even begin to cover the whole complexity of the experiences, which people have when they have a near-death experience. For if the near-death experience is, in fact, a normal part of dying and actually telling us something about what happens at death, then a lot of apple carts are about to be overturned in the future. The studies of this kind of phenomena are increasing and the material that is coming out is becoming more and more convincing to more people. One such book that just came out is titled: “Consciousness beyond life; the science of the Near-Death Experience-by Pim van Lommel. M.D”….which is by far one of the best books I have read on the subject and would encourage those who are interested in this phenomenon to purchase it. It is in hardback, for I think this book is a keeper.

I have not had an NDE, and because of that my belief in a larger reality beyond the senses is based on faith, not actual experience. Though I have had enough experience to lead me deeper into my faith. Those who have this kind of revelation (for that is what it is), are in a vastly different place than I am, for faith has an element of hope in it that is not based on experience, but on trust. Believers often don’t know what to do with those who have died and have had a profound spiritual experience and came back. The experiencer usually has views about life that is much broader than what is normal for the non-experiencer…. of being outside of this world of boxes (Carl Jung used this term when he returned from his NDE), into a realm beyond time and space. It is a shame that traditional churches don’t have a place for these people, who have in fact much to teach us.

I blog at a site called NDE space. The people there are ‘strange’ in a good way, flakey even, again in a very, very, good way; open, loving, eccentric (again in an excellent way), and having them as friends would enrich anyone’s life. Is it possible; is it true, we survive death? When I die, I will be surprised if I actually survive into another reality, since my mind cannot picture any world but this one, so I go on faith…..to actually talk to others who have been in the other reality can be a dizzying experience and deeply healing as well. There is too much going on for there not to be something to it.

Old paradigms die, and the one dying today, a slow painful death, is materialism and also that narrow orthodoxy, that refuses to look at what is happening to those millions around us that have died and come back; many of which have something important to say. Much of what they say goes along with what is said in the scriptures (all of them), as well as what is being transmitted through private revelations, though with a heavy dose of Catholic jargon.

Raymond Moody has a book out called “Glimpses of eternity”, which deals with NDE’s that are also experienced by loved ones….. Whole families together see the light, or the death room seems to expand into a light-filled reality. Yes, I know it is mind-boggling. It is truly amazing to read about these events that point to a reality that is broader and more expansive than we could ever realize….well those of us who have not had an NDE. These events are common, but the collective consensus reality will not look at them, well in the recent past no, but I believe that is changing, though it will be a while longer before it becomes more main stream, and believe me it will become common knowledge, it is already happening. Each will have to decide what to do with it. Close down and hide, or perhaps having the courage to strike out into uncharted territory.




 
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shunyadragon

shunyadragon
Premium Member
I do not consider claimed NDEs significant concerning enlightenment nor what you call 'private revelations.' To me at present they represent anecdotal personal experiences and can be explained different ways. No one in recent times in documented history has actually returned from a total death experience and testified what that experience revealed.

I have experience what I believe are 'personal revelations' or experiences of 'enlightenment' (small e 'enlightenment'), and dreams, but I am cautious about overstating the interpretation of these 'personal revelations. I believe these experiences like all spiritual experiences are universal with humanity.
 
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Mark Dohle

Well-Known Member
I agree, and yes personal experiences are for the one who received them to integrate into their lives. I do believe that having an NDE will propel whoever has one into a different worldview. For instance, atheists who are no longer atheist after the experience. I think that OBE's and NDE"s and other experiences being studied are what brought shamanism into existence and are pretty much the same in its essence all over the world. Today, we just have the means to study them. The studies of NDE's etc, are growing and most of the reasons given for their being not what they seem have been answered. Yet, each has to decide.

The problem with personal experiences is when people want to universalize them and discount those who have experiences that they do not experience themselves.

I do think we live in a world where we are not supposed to have 'the answer' as far as 'meaning', 'faith', the 'afterlife', etc. We need the tension to keep the search going. To fall into fundamentalism of any sort is to make one's belief into an ideology, which is doomed to die.

Thanks for your response, well said.

Peace
mark
 

George-ananda

Advaita Vedanta, Theosophy, Spiritualism
Premium Member
@Mark Dohle

Wonderful OP. We don't get many of that quality around here.

Now some thoughts from one who was raised Catholic, turned atheist, converted to believe by other's NDEs and other paranormal things that atheist-materialism isn't right either, and am now what can best be described as a non-dual (God and creation are not-two) Hindu (Advaita). I believe I got to this by following the evidence with objective reasoning.

I am not sure if Catholicism is really clear on the details of the death process and afterlife experience. I think Vedic/Hindu and esoteric wisdom traditions are more clear and what they say seems to dovetail nicely with NDEs and a variety of different so-called paranormal experiences including even things like childhood reincarnation memories.

Is Catholicism so set in cement that it can not learn from other sources? Are ancient scriptures (Bible) held to be that complete? Thinking things are set in the cement of two thousand years ago does not bode well for the future and applicability of Catholicism in the first world where education and exposure makes each person almost an individual thinker.
 

Mark Dohle

Well-Known Member
If you look closely at the history of churches understanding of what you are speaking of, you will see a maturing process that happens I believe in all religions that do not become a simple ideology. There are threads within Hinduism just as there are in the Christian faith. Even in the Cathlic faith, there are different understandings of how things 'are'. The revelation of Jesus Christ, which I believe is true, does not mean that we have all the answers to life's questions.

Raimon Panikkar is a good read about God. Here is probably one of his best:

https://www.amazon.com/Experience-G...&sr=1-4-spell&keywords=Raimon+Pannikkar+books
 

Native

Free Natural Philosopher & Comparative Mythologist
I believe these experiences like all spiritual experiences are universal with humanity.

I agree - and when the Catholic Church differs between "orthodox dogmatic and personal revelations", it has to do so in order to hold the dogmatic power over otherwise free human beings.
 

Mark Dohle

Well-Known Member
Religion, no matter which one, or which path, there is a tradition that can be alive and vibriant. There are also personal experiences that need some sort of guidance. People have to decide if they want to stay on a certain path or not. As a Catholic, I place myself under authority of the Church, though I still have plenty of freedom. There is left, right, and center in all groups, no matter what it is, or liberal or conservative. Religion and a deep inner life enrich each other. Religion without depth becomes rigid and will die as all ideologies do. Spirituality without form can be shallow, or just a way to pick out what one likes without any real struggle. I know many people who don't follow a set path in their minds, but how they live it out shows them on a certain path that has a long tradition to it. Be it Christian, pagan, or so called free thought.

Peace
Mark
 

Eliab ben Benjamin

Active Member
Premium Member
My own nDE, is still more real than what i did yesterday... perhaps it's what drives me to need to be of service to the community ..

Shalom
 
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