Secular humanist tend to both praise the virtues of reason, as you have seen me do, and to oppose the Christian message about them. But my purpose is not as much to promote secular humanism as to diminish the power and influence of the church in the lives of unbelievers. There is a pervasive dislike and distrust of atheists permeating through the Christian culture thanks to the depiction of atheists by the church as defective people beyond the pale morally, and atheists have a duty to themselves as decent, law abiding citizens who raise their families honorably and contribute to their communities to push back where they can. That's what engages me personally in this matter, and why I do what I can. Why should I sit for that?
As an interesting factoid I learned recently in reading this article:
Reza Aslan: Sam Harris and "New Atheists" aren't new, aren't even atheists
"How far back one traces the concept of atheism depends on how one defines the word. The term “atheist” is derived from the Greek
a-theos, meaning “without gods,” and was originally a pejorative for those whose actions were deemed impious or immoral. To the Greeks, an atheist didn’t necessarily reject the existence of the gods. He merely acted as though the gods did not exist or were unaware of his actions. Unfortunately, this historical connection between lack of belief and lack of morals is one that still plagues atheism today, despite studies showing atheists to be, as a whole,
less prejudiced, less willing to
condone violence, and
more tolerant of sexual, ethnic and cultural differences than many faith communities."
I found that to be quite enlightening. While it's easy to target the Christian church, the use of atheism to denote those who "live as if there were no gods", seems a cultural thing handed down throughout the ages. If you look at religion as a social structure and convention, where God or the gods were the invisible arm of the law, watching you when others couldn't be, "atheism" would be the equivalent as saying today in that context, "lawlessness", living as if there were no consequences for their own behaviors.
The unfortunate problem is, which the article and I both agree with, is that when someone says "I am an atheist", that becomes heard as "I don't believe in the rules". That's why you hear so often, "Well, if you don't believe there is a God, then what keeps you from just killing somebody?" I was always shocked to hear that myself, because my first response would be to ask, 'Are you saying that your believing in God is the only thing that keeps you from murdering people?!?!?! Should I be afraid of you??". In other words, fear of punishment is not actually moral behavior. If that's the only thing preventing you from doing it, then you would be lacking an actual internal moral compass.
When I began identifying myself as an atheist, I found myself able to love more genuinely because the whole fear of a punitive deity was removed. I used to joke ironically that, "I feel I'm more a Christian now that I'm not one, then I ever did when I was one". And that's reason why. Because removing that threat of the angry god of fundamentalist theology, allows genuine love, which loves for no other reason than for love itself to simply be. Constantly looking over your shoulder to check if you measure up or not, trying to please some deity to save your own skin from him, really puts a hamper on love. How can you love when you're constantly be told to fear that god? It puts the focus on the self and self-preservation.
So I applaud atheism for rejecting a god like that. Atheism is a step forward morally, from the god of fundamentalism, that god of fear. That's why I embraced it for myself. To free me from that god.
Yes, I do consider secular humanism the pinnacle of human cultural achievement that none of the religions can compete with in terms of contributions to culture and the kind of citizens and neighbors it produces. Who is it in America that actually embodies and promotes love and the Golden Rule? Who is continually championing treating LGBTQ, people of color, and women, for example equally. Why? Because it's what I would want - to be accepted as I am and given the same respect and opportunities as all others.
These are of course Christian values, which of course Christianity in America, particularly the White Evangelical crown, miserably fail in living up to. You've seen all the memes about Biblical Jesus vs. Republican Jesus? Considering the rank hypocrisies, gay hating, immigrant hating, poor hating, otherism permating their leadership and ranks, I call them Jesucans, Right Wing Republicans with Jesus flags. That's not the Jesus of the Beatitudes, and certainly not the Jesus of the Golden Rule.
For instance, from January 6:
If we look historically at the early Church, they were about creating social programs to help the poor and needy, the social rejects, those whom the State marginalized. They became enormously popular in Roman society because of that, and with that it attracted a lot of attention by the State, ultimately leading it to become the State religion. At which point of course, then it became about power, rather than humanistic concerns about the needs of people here in this life.
Modern humanism is really just an attempt to get back to these core spiritual principles of "Love your neighbor as yourself", which was central to Jesus' teachings. Love of others, even your enemies, is the basis of Christian faith. Not this, rank right wing, anti-otherism you find in modern Evangelical/Fundamentalist religion. Early Christianity was very humanistic in its thrusts. "Faith without works is dead".
The difference between that and "secular" humanism, is that it doesn't draw the source of that love for others from one's own relationship with a "higher power", which is what Jesus taught, "Love God and love your others", as the latter draws the energy from the former. However, that term, God, or such, can be too distracting for many due to its abuse at the hands of power-driven religious interests in modern times. But ultimately it shares the same spiritual goal, which is love of others, as opposed to shunning them because they aren't them.
That is the golden Rule in its entirely.
I agree, except with the caveat that the source of that love of others, needs to come from a spiritual heart, as opposed to being driven by self-interests. "I love you, because I will get something from it". If it's selfless, it is coming from a source beyond the ego, and that is "love for love's sake". And that, is what I consider God. Unconditional Love, as opposed to conditional love. "Fill your heart with unconditional Love, and then from that source of love in yourself, love others as yourself with that same unconditional love," is really what I understand the injunction of Jesus in his application of the golden rule.
But if God as a symbol has a lot of baggage, then whatever that 'higher power' beyond the ego is for you that enacts that within us, is all that really matters. Anything that shrinks the ego and gets it out of the way is accomplishing 'the will of God' so to speak. I am a firm rejector of the doctrine of the religionist that teaches we are saved by our correct doctrinal beliefs. It's the end result that matters, not the means to that end.
So, yes, I 'm happy to extol the virtues of secular humanism, but that's really not my purpose. It is to oppose the toxic effect of organized religion in the lives of those who don't want it there., and that entails discussing the divide between what the Christian church claims for itself and what it really is and does, and how that harms people not with any expectation of talking long-time theists out of their theism, but of influencing the next generation that hasn't committed to that path yet.
That's exactly what Jesus was doing in decrying the hypocrisy of the religious leaders of his day as well. "Do as they say, not as they do". It's not that this is new. I think what my concern is that in the desire to jettison the detris, the Baby in the bathwater gets jettisoned as well. But it's not an easy fix of course. Does it require reform from within, or a wrecking ball from without?
I know that from within atheism itself, and I would count myself among these at that time, there are those who see the value of a spirituality, without the dogma of religiosity. Atheism 2.0, is how many see it. The whole 'anti-theist' beginning of "new atheism", is really just an overdue
deconstruction of Fowler's Stage 3 mythic-literalist faith. Deconstruction is a good thing - but only if you are going to actually build something to replace it with. Otherwise, it's simply
iconoclasm, smashing idols, toppling statues and urinating on them for the sake of asserting power over them. That essentially just vandalism, not a replacement with something better.
That is what I dislike about the anti-theism of Dawkins and company. I'll grant it has power to deconstruct mythic-literal belief, and that is indeed helpful to many. So I'll give you that there. It benefitted me as well on my casting off the god of fear of fundamentalist thought. But it was laced with the same "I've got the real truth now", attitudes that the fundamentalists it attacks has about their own beliefs. "Religion is stupid" is not constructive criticism. It's not a valid insight. It's just bashing, no better than the cults blanket labeling everyone in the world as "deceived and lost in sin".