joelr
Well-Known Member
I've listened to spiritually-challenged liberal pundits for decades. And with a few exceptions I REJECT their conclusions.
Ha, I thought you might at least try to make an argument? Denial works I guess.
I don't care about spiritually-challenged liberal pundits, I'm only interested in what scholarship has to say.
The original Greek designation is "Kata", it means "as told to me by". As explained by this PhD in biblical history.
Nonsense. I've seldom seen any conservative scholars reject the traditional authors. That's a liberal position, which has not been compelling to any degree.
It's the position of all biblical scholarship that the gospels are anonymous. It's clear you only rely on apologetics and have no interest in anything outside of what you want to believe is true.
Even the Christian scholars that Carrier debates admit the gospels are anonymous? This isn't even in question?
- Gospel of Mark, 68–70 CE.[85] Mark, like all the gospels, is anonymous. It relies on several underlying sources, varying in form and in theology, which is evidence against the tradition that its author was John Mark (Mark the Evangelist), the companion of Peter, or that it was based on Peter's preaching.[86] Various elements within the gospel, including the importance of the authority of Peter and the broadness of the basic theology, suggest that the author wrote in Roman Syria or Palestine for a non-Jewish, Christian community. The community had earlier absorbed the influence of pre-Pauline beliefs, and then developed them further independently of Paul the Apostle.[87] References to persecution and to war in Judea suggest that the context in which Mark was written was either Nero's persecution of the Christians in Rome or the First Jewish–Roman War (66-73 CE).[88]
- Gospel of Matthew, 80–90 CE.[89] The majority of modern scholars believe it is unlikely that this gospel was written by an eyewitness to the ministry of Jesus.[90] Internal evidence suggests that the author was an ethnic Jewish male scribe from a Hellenised city, possibly Antioch in Syria,[91] and that he used a variety of oral traditions and written sources about Jesus, most importantly Mark and the hypothetical collection of sayings known as the Q source.[92] The date is based on three strands of evidence: (a) the setting of Matthew reflects the final separation of Church and Synagogue, about 85 CE; (b) it reflects the capture of Jerusalem and the destruction of the Second Temple by the Roman Empire in 70 CE; (c) it uses Mark, usually dated around 70 CE, as a source.[93]
Being "not compelling" to you means very little as you clearly are not at all interested in anything outside of apologetics.