my point is that I as a Christian can't (or shouldn't) reject the bible just because there are verses that I don't like. Agree?
That what other believers might say, but not my position. I don't think anything should be believed by faith, nor do I think it's healthy to force oneself to accept something that his conscience has rejected. There's an active thread in progress now between several Baha'i and several skeptics showing their inconsistency. These are people most of whom I believe harbor no ill will or malice for homosexuals, yet have to contend with their religion's homophobic doctrine. One should never be defending doctrine that his conscience tells him is wrong. To their credit, they refuse to overtly hate homosexuals, but they also refuse to repudiate that doctrine, and they can't see that it negatively colors their view of homosexuals.
Under your view consciousness was caused by a mechanism that was not even trying to produce a reliable moral guide. Evolution (random variation and natural selection) aims at survival of the species it doesn't aim at "Good morality"
Good morality in a humanist's hands is that which promotes individual and communal well-being, just like evolution. This is what evolution has produced because it facilitated fecundity. One can see it in the beasts, as when they parent. Evolution didn't have that in mind, either, or anything else. It's an undirected process pushed by the laws of physics, chemistry, and biology rather than pulled toward a desired goal. It gave us many other gifts that facilitate communal well-being, like speech. That was nobody's idea, either.
Gravity doesn't aim at spherical moons and planets, either, but that's what nature creates as the inevitable response of blind forces at play. All natural processes fit that description, and until the evolution of consciousness with will and intent entered the universe, that's all there were. Incidentally, natural has at least two definitions, and the one I mean is the one that's the opposite of artificial, not the one that's the opposite of supernatural. By that second definition, but not the first, even artifacts fashioned by man are natural.
As an analogy it's like trusting Star Wars, as a reliable guide to understand the cosmos and other planets....... (the author is not even trying to make a reliable description of other planets so why trusting it?)
I disagree that that is an apt analogy. Man generating fiction (words) isn't like the laws of nature generating more complex biological forms. The former isn't constrained except by the limits of man's imagination. The latter is constrained by natural selection and its partiality for forms that reproduce more. You can imagine any path for evolution to take in a sci-fi novel, but only those changes that can arise spontaneously through mutation (and a few other things like the founder effect and gene shuffling that modify the gene pool without mutation) will be subject to natural selection, and only those that promote survival and reproduction will be selected for.
Using your words, natural selection aims towards greater fecundity not towards "better morality" .... so why trusting consciousness as a moral guide if the mechanism that cause it was not even trying to produce a moral guide. ?
I think I explained this already. What humanists (and others, but not Abrahamics) say is that better morality and greater fecundity have mapped onto one another. I also mentioned that the word is conscience, not consciousness (even sociopaths, who have no conscience, are conscious when awake, just like goldfish), and that I have empirical (experiential) evidence that my moral code is better at promoting personal and communal well-being than faith-based variants.
I agree, given that homosexuality doesn't harm anyone, it seems that it shouldn't be suppressed
That's to your credit. And hopefully, you harbor no thoughts of homosexuals being morally defective. Most Abrahamics apparently do, although many who do seem unaware of it. They simply don't consider that attitude homophobic. Others judging their religions disagree.
it's a hard question that Christians have to deal with..... but so what? All world views have difficult questions.
I wrote, "This would be a good example of where I leave biblical ethics behind. The
Bible says nothing about pedophilia specifically, but it forbids homosexuality. Why?"
Why didn't you answer my question? I'll answer instead. Because the Bible doesn't recognize pedophilia as inappropriate, but condemns homosexuality for no good or fair reason.
That is news to me. But sure morality os context dependent...... is that your point ?
That was news to you? Communal well-being in times of underpopulation are different from those in times of overpopulation. This is why these ancient biblical values that aim to increase the birth rate are presently counterproductive, and a good example of how morality varies with context. Firing a shot at somebody unprovoked does not have the same moral status as returning fire in self-defense.
Christians in general understand that the Bible has to be interpreted within its context.
I had written, "That's what I mean about much of biblical morality being about another kind of life, and not only no longer relevant today." The problem is that they don't always do that. There are six Supreme Court justices in the States trying to force women to deliver unwanted babies, and people still persecuting homosexuals and fighting science.
You did great. Thank you. And I hope I returned the courtesy. Please pay more attention to the question marks, and answer those seeking information (non-rhetorical questions), but this effort is so much better than previous ones that I want to commend and encourage you.