paradox
(㇏(•̀ᵥᵥ•́)ノ)
fetus not having brain isn't really an excuse for abortion.You didn't address the point at all.
It would be better to prove that life begins after 2 weeks of conception.
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
fetus not having brain isn't really an excuse for abortion.You didn't address the point at all.
That's not the claim under discussion.fetus not having brain isn't really an excuse for abortion.
That's not pertinent to this discussion.It would be better to prove that life begins after 2 weeks of conception.
OK, but not being able to care about existence due to lack of brain also isn't an excuse for abortion, since people in coma are likewise not being able to care about their existence, so why don't doctors just inject something into them to end their life?The claim under discussion was that a blastocyst/zygote/fetus that has no brain wouldn't know if it was being aborted or not. It wouldn't be able to think about anything, given that it doesn't have a brain.
People in a coma have brains. They are born. They have lived. They are fully formed, developed and birthed human beings who have lived a life with social connections. The people close to them in their lives could/would know how much they care about their existence for the very reason that they CAN CARE ABOUT THEIR EXISTENCE.OK, but not being able to care about existence due to lack of brain also isn't an excuse for abortion, since people in coma are likewise not being able to care about their existence, so why don't doctors just inject something into them to end their life?
I find your argument very weak because caring about existence isn't about brain or lack of brain obviously as I have just prove it's not.
What you're saying is that fetus (unlike person in coma) has nobody who would care for it's existence, which is not true,People in a coma have brains. They are born. They have lived. They are fully formed, developed and birthed human beings who have lived a life with social connections. The people close to them in their lives could/would know how much they care about their existence for the very reason that they CAN CARE ABOUT THEIR EXISTENCE.
So it's life you hold sacred? You object to killing tomatoes?fetus not having brain isn't really an excuse for abortion.
It would be better to prove that life begins after 2 weeks of conception.
If you compare human life with tomato then what should I add to this?So it's life you hold sacred? You object to killing tomatoes?
Seriously, have you haven't thought this through? Your values and actions are inconsistent.
So explain, please. What makes abortion wrong? It clearly isn't life, or you'd have starved to death.
We're not talking about other people caring about anything here. We're talking about a blastocyst/zygote/fetuses' ability to care at all about anything.What you're saying is that fetus (unlike person in coma) has nobody who would care for it's existence, which is not true,
there are many people in the world who care about fetus and it's existence.
Yeah, it does. For the purposes of this discussion it definitely does. Hence the reason I pointed out the distinction."being born" doesn't mean start living, "They have lived" doesn't mean start living, "They are fully formed" doesn't mean start living.
Sorry but your argument is weak, you have no way of knowing when does life start, and life is all that matters, not brains but you refused to comment on that.
But hen why don't we wait for fetus to be born and formed and ask the person if if would care to be aborted, you see, that's life.
It's a thought experiment, in light of your comments.If you compare human life with tomato then what should I add to this?
If that's so then you need to prove when does the life start right?Yeah, it does. For the purposes of this discussion it definitely does. Hence the reason I pointed out the distinction.
According to whom?"Life starts" when you're born and you can live independently from another human being.
That's weak argument, we also count years since Jesus but this is not proof that there was nothing before Jesus.Notice how we don't count our age from the moment of conception but rather, from the moment and day we are born? Please notice that.
That's your argument, mine is that life is what matters not brains.We're talking about the ability to think and ponder one's existence which is impossible to do without a brain, because brains do those things. That's the bottom line to the discussion. The bottom line that you don't seem to want to address.
It's you who mentioned others in caring about others not me, I just applied your logic.We're not talking about other people caring about anything here. We're talking about a blastocyst/zygote/fetuses' ability to care at all about anything.
And I keep saying that life itself is of grater importance than not having brain to care.Fetuses themselves can't "care" about their existence because they don't have brains to care with.
That's the entire crux of the discussion about fetuses' being able to care whether they continue existing or not.
No. All that matters here is when the brain is developed and capable of thought. We are talking about THOUGHTS and FEELINGS, both if which require brains.If that's so then you need to prove when does the life start right?
According to the way it is. When babies are born, they can live independently from the body they used to reside within. That's when we start calculating how old a person is - from the day they were actually born. But of course, this discussion isn't about when life begins. It's about whether a blastocyst/zygote/fetus is capable of experiencing thoughts and emotions.According to whom?
Sorry but this makes no sense and doesn't address the point, at all.That's weak argument, we also count years since Jesus but this is not proof that there was nothing before Jesus.
Counting years isn't about how long one is alive but rather how long since born.
Good grief, that's not the point under discussion. Why can't you stick to the point?That's your argument, mine is that life is what matters not brains.
It's you who mentioned others in caring about others not me, I just applied your logic.
Please explain how anyone can experience thoughts and feelings without a brain. That's the point under discussion.And I keep saying that life itself is of grater importance than not having brain to care.
OK, let's make this shorter:No. All that matters here is when the brain is developed and capable of thought. We are talking about THOUGHTS and FEELINGS, both if which require brains.
According to the way it is. When babies are born, they can live independently from the body they used to reside within. That's when we start calculating how old a person is - from the day they were actually born. But of course, this discussion isn't about when life begins. It's about whether a blastocyst/zygote/fetus is capable of experiencing thoughts and emotions.
Sorry but this makes no sense and doesn't address the point, at all.
Good grief, that's not the point under discussion. Why can't you stick to the point?
We're not talking about when you think life begins. We're talking about when thoughts and feelings can be experienced. Those things cannot be experienced without a brain.
Please explain how anyone can experience thoughts and feelings without a brain. That's the point under discussion.
OK, let's make this shorter:
Your argument is that fetus has no brains and thus can't care about it's existence and this justifies abortion.
My argument is that life begins at conception and thus abortion means taking life.
No. Because the matter under discussion is about whether or not a blastocyst/zygote/fetus can think and feel and pontificate about it's existence without a brain, which of course, it can't.Morally speaking my argument outweights yours because life matters more than not being able to care about own existence.
Do you agree? if not, why not?
A matter of discussion is abortion rather than ability of being able to care or not which is rather your argument to justify abortion.Your argument doesn't speak at all to the matter under discussion. Whenever you think "life begins" has nothing to do with that life's ability to care and think about whether it exists or not.
My argument is not relevant to your argument, yes, but it is relevant for the matter under discussion which is abortion rather than ability to care due to lack of brain, right?Your argument is irrelevant to that.
A matter of discussion is abortion rather than ability of being able to care or not which is rather your argument to justify abortion.
We can't deny fetus lacking brains but same way you can't claim life beings when one is born.
Thus discussing this makes no sense in regard to abortion, rather which argument (yours or mine) is of greater moral importance .
Do we agree?
My argument is not relevant to your argument, yes, but it is relevant for the matter under discussion which is abortion rather than ability to care due to lack of brain, right?
Yes, I asked what feels NOW, but his answer was unrelated to question, he answered what he would feel then:You: "Would you like that your parents aborted you so you would not exist now and enjoy life?
Do you see evasion of my question?Valjean: “I would be entirely indifferent to it.
I was in no physical or psychic distress a year before I was born. Had I never been born this non-condition would have persisted."
Yes, my question is simple, go ahead and YOU answer it:You're the one who brought up the question about how one would feel if one's parents had aborted them, that myself and others are responding to. Perhaps you could explain what point you were getting at there. That might help clarify.
My answer would be the same as the one given; if I were aborted, I wouldn't know about it to begin with, so I wouldn't have any feelings about it, either way. And I wouldn't be here now to pontificate on the matter.Yes, I asked what feels NOW, but his answer was unrelated to question, he answered what he would feel then:
Do you see evasion of my question?
Yes, my question is simple, go ahead and YOU answer it:
Would you like that your parents aborted you so you would not exist NOW and enjoy life?
That's not my question.My answer would be the same as the one given; if I were aborted, I wouldn't know about it to begin with, so I wouldn't have any feelings about it, either way. And I wouldn't be here now to pontificate on the matter.
It's a poorly worded question, then. Sorry. If I were aborted, I wouldn't think anything. That's why got the answer you did, from two different posters.That's not my question.
my question is clear:
Would you like that your parents aborted you so you would not exist NOW and enjoy life?
Note that I'm not asking you what you felt when you were a fetus.
You answer includes "if I were aborted" but that's not what I asked. sorry.I gave you answers to both "before" and "after," though for some reason, you've cut out the second portion of my response.