Native
Free Natural Philosopher & Comparative Mythologist
IMO it is very interesting, explaining and revealing to read how former scientists have come to their conclusions and by what means. All knowledge is founded on the cultural heritage of former ideas in religion and on standing ideas of cosmos, and this of course also goes for Isaac Newton.
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*General Scholium* is an essay written by Isaac Newton, appended to his work of Philosophiæ Naturalis Principia Mathematica, known as the Principia.
In the essay Newton not only counters the natural philosophy of René Descartes and Gottfried Leibniz, but also addresses issues of scientific methodology, theology, and metaphysics.
§ 1 Newtons religious perception
"Newton's conception of the physical world provided a stable model of the natural world that would reinforce stability and harmony in the civic world. Newton saw a monotheistic God as the masterful creator whose existence could not be denied in the face of the grandeur of all creation".
§ 2 Newton´s rejection of Cartesian Vortices
In Newton´s own time he was titled as a Natural Philosopher. Still, he rejects earlier philosophical thoughts based on *mechanical philophy* as decribed below:
"In the first paragraph of the General Scholium, Newton attacks René Descartes' model of the solar system. Descartes and his supporters were followers of mechanical philosophy, a form of natural philosophy popular in the 17th century which maintained that nature and natural beings act similar to machines.
In his book The World, Descartes suggests that the creation of the solar system and the circular motion of the planets around the Sun can be explained with the phenomena of "swirling vortices". Descartes also claimed that the world is made out of tiny "corpuscles" of matter, and that no vacuum could exist".
"Descartes' model did not cohere with the ideas introduced in the first edition of the Principia (1687). Newton simply rejected Descartes' "corpuscles and vortices" theory and suggested that gravitational force acts upon celestial bodies regardless of the vast empty interstellar space in between".
§ 3 Scientific method argument
"Newton did not offer any reasons or causes for his law of gravity, and was therefore publicly criticised for introducing "occult agencies" into science".
"The General Scholium then goes on to present Newton's own approach to scientific methodology. Contrary to the deductive approach of Descartes and Leibniz, Newton holds an inductive approach to scientific inquiry. Phenomena should first be observed, and then general rules should be searched for, and not vice versa. It is this approach, states Newton, that has led to the discovery of "the laws of motion and gravitation".
"In this philosophy particular propositions are inferred from the phenomena, and afterwards rendered general by induction. Thus it was that the impenetrability, the mobility, and the impulsive force of bodies, and the laws of motion and of gravitation, were discovered".
"And to us it is enough, that gravity does really exist, and act according to the laws which we have explained, and abundantly serves to account for all the motions of the celestial bodies, and of our sea".
§ 4 "The Spirit"
"The General Scholium ends with a mystifying paragraph about a "certain most subtle Spirit, which pervades and lies hid in all gross bodies."
It has been largely interpreted as Newton's view and prospect of electricity, a phenomenon of which little was known at the time. Newton describes some attributes of this Spirit and concludes:
"But these are things that cannot be explained in a few words, nor are we furnished with that sufficiency of experiments which is required to an accurate determination and demonstration of the laws which this electric spirit operates".
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Well, what do you think of and conclude from these informations?
Note: More relevant and comparative informations of the world perception of René Descartes here.
Regards from
Native
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*General Scholium* is an essay written by Isaac Newton, appended to his work of Philosophiæ Naturalis Principia Mathematica, known as the Principia.
In the essay Newton not only counters the natural philosophy of René Descartes and Gottfried Leibniz, but also addresses issues of scientific methodology, theology, and metaphysics.
§ 1 Newtons religious perception
"Newton's conception of the physical world provided a stable model of the natural world that would reinforce stability and harmony in the civic world. Newton saw a monotheistic God as the masterful creator whose existence could not be denied in the face of the grandeur of all creation".
§ 2 Newton´s rejection of Cartesian Vortices
In Newton´s own time he was titled as a Natural Philosopher. Still, he rejects earlier philosophical thoughts based on *mechanical philophy* as decribed below:
"In the first paragraph of the General Scholium, Newton attacks René Descartes' model of the solar system. Descartes and his supporters were followers of mechanical philosophy, a form of natural philosophy popular in the 17th century which maintained that nature and natural beings act similar to machines.
In his book The World, Descartes suggests that the creation of the solar system and the circular motion of the planets around the Sun can be explained with the phenomena of "swirling vortices". Descartes also claimed that the world is made out of tiny "corpuscles" of matter, and that no vacuum could exist".
"Descartes' model did not cohere with the ideas introduced in the first edition of the Principia (1687). Newton simply rejected Descartes' "corpuscles and vortices" theory and suggested that gravitational force acts upon celestial bodies regardless of the vast empty interstellar space in between".
§ 3 Scientific method argument
"Newton did not offer any reasons or causes for his law of gravity, and was therefore publicly criticised for introducing "occult agencies" into science".
"The General Scholium then goes on to present Newton's own approach to scientific methodology. Contrary to the deductive approach of Descartes and Leibniz, Newton holds an inductive approach to scientific inquiry. Phenomena should first be observed, and then general rules should be searched for, and not vice versa. It is this approach, states Newton, that has led to the discovery of "the laws of motion and gravitation".
"In this philosophy particular propositions are inferred from the phenomena, and afterwards rendered general by induction. Thus it was that the impenetrability, the mobility, and the impulsive force of bodies, and the laws of motion and of gravitation, were discovered".
"And to us it is enough, that gravity does really exist, and act according to the laws which we have explained, and abundantly serves to account for all the motions of the celestial bodies, and of our sea".
§ 4 "The Spirit"
"The General Scholium ends with a mystifying paragraph about a "certain most subtle Spirit, which pervades and lies hid in all gross bodies."
It has been largely interpreted as Newton's view and prospect of electricity, a phenomenon of which little was known at the time. Newton describes some attributes of this Spirit and concludes:
"But these are things that cannot be explained in a few words, nor are we furnished with that sufficiency of experiments which is required to an accurate determination and demonstration of the laws which this electric spirit operates".
------------------------
Well, what do you think of and conclude from these informations?
Note: More relevant and comparative informations of the world perception of René Descartes here.
Regards from
Native
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