psychoslice
Veteran Member
your so called truth is just that your so called truth, it means nothing in reality, your so call intercultural
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your so called truth is just that your so called truth, it means nothing in reality, your so call intercultural
After Simon said to Jesus "You are the Son of God", Jesus replied "thou art Peter (meaning stone), on this rock I will build my church". What did he mean?
Jesus explained that God's Spirit was in Simon and revealed it to him. Therefore the true Rock is the omnipresent Spirit of God that is in all of creation and also within us. The Sonship in its oneness transcends the sum of its parts. We are all one. The true gospel is the gospel of life.
Sorry 2ndpillar, but there is absolutely nothing in Daniel 7:24-28 about the Christian church. And for Daniel 9:27, that's a reference to the Jews returning from exile in Babylon to take possession of the kingdoms of the whole Land of Israel aka the whole heaven, North and South aka Israel and Judah.
Who are the people of the saints? Read Revelation 14:12. "Here are the saints of the Most High; those who keep the commandments of HaShem and the Faith of Jesus." What was the Faith of Jesus? Judaism aka the Tanach.
As for Hosea 6:2 is concerned, the expression "in three days" means, in a short time more and HaShem will raise us up from our exilic graves and we will be back to the Land of Israel. If you read Isaiah 53:8,9, when Jews are forced into exile, it is as if we have been cut off from the land of the living and graves are assigned to us among the nations. At the end of the exile, HaShem opens up those graves and brings us back to the Land of Israel. (Ezekiel 37:12.)
Dear ben,
Daniel 7:24-28 is about "another" king "will arise after them, which is in reference to the "fourth beast" and his 10 horns, which are the 10 horns of Caesar, being the 10 Caesar Augustus, between the destroyer of Jerusalem, Pompey, and the destroyer of Jerusalem, Titus. The "another" king would be Constantine, who instituted the Roman church at his convened Council of Nicaea, in the year 325 AD.
Daniel 7:24-28 is a prophecy about the end of the Babylonian exile and return of the Jews back to the Land of Israel.
Daniel 9:26-27, is in reference to the "complete destruction" of "the one who makes desolate", and "the prince to come will destroy the city and the sanctuary", not "Jews" "to take possession of the kingdoms of the whole land. The combining the stick of Ephraim/Israel, and the stick of Judah, has not happened. Nor does king David currently rule over both "sticks" in the "land that I gave to Jacob" (Ez 37:16-28).
Daniel 9:26,27 is about the four kings after the death of Alexander; the worst one to Israel was Antiochus IV who caused the abomination of desolation in the Temple by destroying the sanctity of the Holy of Holies.
Hosea 5:12 is about "I am like a moth to Ephraim, and like rottenness to the house of Judah". That will happen until "He will revive us after two days" (Hosea :2). With the Lord, a day is like a thousand years. (Psalms 90:4) The "Lord" will "go away and return to My place" until they acknowledge their guilt" (Hosea 5:15).
The Lord did go away with the Jews to Babylon as in the Schechinah and returned only after the 70 years when they acknowledged their guilt.
Your referral to Ex 37:12, is a little premature for both the stick of Judah and the stick of Ephraim being reunited on the Land of Israel, with king David their king.(Ez 37:24) Only Judah and Jerusalem have been restored at this time (Joel 3:1). Israel remains "scattered among the nations" at this time. (Joel 3:2). You are going to have to wait until "Jerusalem" is "captured" (Zech 14:1), and then the Lord will "go forth and fight" (Zech 14:2), before the "hunters" are sent off to bring back the sons of Israel (Jer 16:15-18). First Israel will have to be repaid for their "iniquity' (Jer 16:18). If you will notice, the nations have yet to "celebrate the feast of booths" (Zech 14:16), nor have they brought their gold to Jerusalem (Zech 14:14).
David, personally, will never return to take part in any kind of government. The reference to David as a king to the sticks of Judah and Israel is only a reference to the government of Judah promised by God do David when still alive. (I Kings 11:36) I referred nothing to Ex 37:12 but Ezekiel 37:12. David over that throne is represented by someone from the Judah.
Psalm 90:4 For a thousand years in Your sight Are like yesterday when it passes by, Or as a watch in the night.
Yes, but it is not on the sight of HaShem but on our sight. There is no time at all on the sight of HaShem.
It appears that you misunderstood what I wrote based on your response above-- but whatever-- notta big deal.Metis, you have all the right in the world to believe as you wish but, as I am concerned, Historians also come in all sizes as most of them build their historical concepts and don't care to check for their veracity especially if they are religious moved by Christian preconceived notions. The Sect of the Nazarenes did not exist long before Jesus was born if the name was on behalf of Jesus. Logic also counts.
Peter's name ("Kephas" in Aramaic) is symbolic of what Jesus expected of him, thus why he gave him that name.Jesus explained that God's Spirit was in Simon and revealed it to him. Therefore the true Rock is the omnipresent Spirit of God that is in all of creation and also within us. The Sonship in its oneness transcends the sum of its parts. We are all one. The true gospel is the gospel of life.
After Simon said to Jesus "You are the Son of God", Jesus replied "thou art Peter (meaning stone), on this rock I will build my church". What did he mean? This could be taken two or three ways. Did Jesus mean he would build his church on the solid truth, a rock of truth "thou art the Son of God", Did he mean he would he build his church on Peter, or did he mean both?
Which brings up a related question. Why wouldn't Jesus call himself the Son of God?
I have heard the Vatican says it means Christ would build his church on Peter and justifies "Apostolic successsion". Somehow even protestant churches are saying the same. (did the Vatican secretly subvert the Protestant churches?)
The bible says you are all equal and one is your Father, (teacher, rabbi, head), Christ who is in heaven. And in many places calls Jesus "the rock". and not to add to or take away from scripture.
Could it mean both? Jesus is the big ROCK, the spiritual Father, and Peter is the little rock, head of the mundane, material or earthly side. If that was so wouldn't Jesus have said "on these rocks I will build my church"?
But the canon of "the Book" hadn't been decided at that time, and the "N.T." hadn't even been written.This was a sanction of Peter's faith; it was not indicative of his (Peter) being the expounder of the Book, but was a confirmation of Peter's faith. -Abdul-Bahá'í
But the canon of "the Book" hadn't been decided at that time, and the "N.T." hadn't even been written.
According to our view it was only a confirmation that Peter had the right idea about Who Jesus really was not a Covenant between Christians and Christ clear successorship.
"At most, His Holiness Jesus Christ gave only an intimation, a symbol, and that was but an indication of the solidity of Peter's faith. When he mentioned his faith, His Holiness said "Thou art Peter"—which means rock—"and upon this rock I will build My church." This was a sanction of Peter's faith; it was not indicative of his (Peter) being the expounder of the Book, but was a confirmation of Peter's faith. -Abdul-Bahá'í
I agree that in part it was a confirmation of Peters Faith, confessing Jesus is the Son of God, the foundation of Christianity. You would build a church on a foundation, So the Rock which Jesus would build his church on is himself, those who confess Jesus are the Son of God are the building on the foundation. As we can see here in Corinthians.
1 Cor. 3:11 For no one can lay any foundation other than the one already laid, which is Jesus Christ.
Again, Peter's name, which was assigned to him by Jesus, means "rock" ("Kephas" in Aramaic). Why would Jesus have given him that name if it meant nothing?I agree that in part it was a confirmation of Peters Faith, confessing Jesus is the Son of God, the foundation of Christianity. You would build a church on a foundation, So the Rock which Jesus would build his church on is himself, those who confess Jesus is the Son of God are the building on the foundation. As we can see here in Corinthians.
1 Cor. 3:11 For no one can lay any foundation other than the one already laid, which is Jesus Christ.
Again, Peter's name, which was assigned to him by Jesus, means "rock" ("Kephas" in Aramaic). Why would Jesus have given him that name if it meant nothing?
Peter was recognized as the earthly spiritual leader of the Way, James the political leader, and Judas the treasurer, and early 2nd century writings confirm that this is how the early church saw it.
The "rock" that some stumble on ... Remember what means in context?For ambiguity. Why did Jesus lay a stumbling block for people to stumble on? He leaves you with the option of getting it wrong.
The "rock" that some stumble on ... Remember what means in context?
Again, it's pretty much common sense that Jesus was using the word "rock" in reference to Peter otherwise he assigning that name would make literally no sense whatsoever.
When the Aramaic name "Kephas" was translated into Koine Greek, there was a problem because of the use of gender. "Petra" couldn't be used as him name because it's feminine-- therefore "Petros".
Again, Peter's name, which was assigned to him by Jesus, means "rock" ("Kephas" in Aramaic). Why would Jesus have given him that name if it meant nothing?
Peter was recognized as the earthly spiritual leader of the Way, James the political leader, and Judas the treasurer, and early 2nd century writings confirm that this is how the early church saw it.
or perhaps ambiguity. He seems to always leave two ways to take something.