James was the brothers of Jesus. Period. He was the second eldest if I recall,
the one who Jesus appeared to after the crucifixion. He came the head of the
Jerusalem church.
Try to summarize the points but you really need to read the article:
"summarized the problem: Paul also never says Jesus had biological brothers. Brothers by birth or blood appear nowhere in Paul’s letters. He only knows of
cultic brothers of the Lord: all baptized Christians, he says, are the adopted sons of God just like Jesus, and therefore Jesus is “the firstborn of many brethren” (
OHJ, p. 108). In other words, all baptized Christians are for Paul brothers of the Lord, and in fact the only reason Christians are brothers of each other, is that they are all brothers of Jesus. Paul is never aware he needs to distinguish anyone as a brother of Jesus in any different kind of way. And indeed the only two times he uses the full phrase “brother of the Lord” (instead of its periphrasis “brother”), he needs to draw a distinction between apostolic and non-apostolic Christians"
"So it’s just as likely, if not more so, that Paul means he met only the apostle Peter and only one other Judean Christian, a certain ‘brother James’. By calling him a brother of the Lord instead of an apostle, Paul is thus distinguishing this James from any apostles of the same name—just as we saw he used ‘brothers of the Lord’ to distinguish regular Christians from apostles in 1 Cor. 9.5. Indeed, this would explain his rare use of the complete phrase in only those two places: he otherwise uses the truncated ‘brother’ of his fellow Christians; yet every time he specifically distinguishes apostles from non-apostolic Christians he uses the
full title for a member of the Christian congregation, ‘brother
of the Lord’. This would be especially necessary to distinguish in such contexts ‘brothers of the apostles’ (which would include kin who were not believers) from ‘brothers of the Lord’, which also explains why he doesn’t truncate the phrase in precisely those two places."
Question :
What about Philippians 1:12-14: “Now I would have you know, brethren, that the things which happened unto me have fallen out rather unto the progress of the gospel; so that my bonds became manifest in Christ throughout the whole praetorian guard, and to all the rest; and that most of the brethren in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.”
This would appear to be a third use of the full ‘brothers of the Lord’ phrase.
Carrier :
That’s a mistranslation. Paul actually wrote “confidence in the Lord” not “brothers in the Lord.” As most translations now agree. Compare the translations
here. See
OHJ, pp. 584-85 n. 94.
Ehrman concedes that “brother” can be meant non-literally, a “spiritual brother” as Ehrman describes it, meaning “someone who is connected by common bonds of affection or perspective to another.” That actually isn’t what any
peer reviewed mythicist argument claims. Christians were not brothers because they were “connected by common bonds of affection or perspective.” They were brothers because they were at baptism the adopted sons of God. Literally. Paul
explicitly says that. And this made them all brothers of the Lord Jesus. Again, Paul
explicitly says that. And I reiterated this point in my assessment of Ehrman’s
Argument 14. It was disingenuous of Ehrman to only respond to the
non-peer reviewed arguments for mythicism and ignore the peer reviewed arguments. Ask yourself, why would he do that?
Ehrman also says this can’t be the meaning in Galatians 1:18-19 because there the James thus called a brother of the Lord is being differentiated from Cephas (Peter) the Apostle. As I wrote in my summary, that’s indeed true: Paul
is making a distinction; he uses the full term for a Christian (“Brothers of the Lord”) every time he needs to distinguish apostolic from non-apostolic Christians. The James in Galatians 1 is not an Apostle. He is just a rank-and-file Christian.
Merely a Brother of the Lord, not an
Apostolic Brother of the Lord. The only Apostle he met at that time, he says, was Cephas (Peter), the first Apostle (according to 1 Corinthians 15:5 in light of 1 Corinthians 9:1). Likewise the “Brothers of the Lord” Paul references in 1 Corinthians 9:5 are, again, non-apostolic Christians—and thus being distinguished from Apostles, including, again, the first Apostle, Cephas.
Ehrman and James the Brother of the Lord • Richard Carrier
full article is a response to Bart Ehrman