I thought that would be obvious to a blind man.
My point is, that the prophecy of the coming of the Lord and the establishing of his Kingdom on earth, is yet to occur in the not to soon foreseeable future.
But future events really have nothing to do with the theme of this thread which is, " Facts in the Bible is supported by archaeology." So I offer the following in support of the thread: "Kathleen Kenyon, a most respected archaeologist dug at Jericho over the seasons between 1952 to 1958, her results were confirmed in 1995 by radiocarbon tests, which dated the destruction of Jericho to 1562 BC (Plus/minus 38 years) with a certainty of 95%.
The radiocarbon tests which dated the destruction of Jericho to 1562 BC (plus/minus 38 years) with a certainty of 95%, confirm that the biblical date of 1527 BC for the destruction, agrees with Kathleen Kenyon’s findings.
If Josephus the historian is correct and the exodus of the Shepherd Kings did occur in 1567 BC, and Jericho was destroyed after they had wandered in the desert for 40 years, then according to the biblical account, the destruction of Jericho would have occurred around 1527 BC. 1567-40=1527.
1562 (minus 38 years) [1562-38=1524 BC.] this would mean that Jericho fell somewhere between 1562 and 1524 BC, close enough to the 40 years after Josephus’ date for the Exodus in 1567. [1567-40=1527 BC]
This doesn’t help the Bible in any way.
In the Bible timeline, the construction of Pithom and Rameses during the time of before and during Moses’ birth, and the fall of Jericho shortly after Moses’ death with Joshua taking over the leadership.
The problem here, is the Exodus and (Book of) Joshua, give no details as to who was ruling Egypt at the time of Moses’ birth (Exodus 1), his leading Israelites out of Egypt (Exodus 12) to Moses receiving the stone tablets 80 years later, and his death 40 years later (Deuteronomy). Without these names of Egyptian kings, it become a guessing game.
We also have no names of any rulers of the Canaanite city-states or kingdoms in which Joshua’s army was said to conquered this city or that, in which we can verify with historical records of that time.
And if you managed to add all the reigns, from the fall of Jerusalem in late 6th century BCE (587/586 BCE), to the time of King Solomon, using 1 & 2 Kings, in 1 Kings 6:1, when Solomon started building his temple in his 4th year of his reign, you would get the number of years of when Moses supposedly led his people out of Egypt: 480 years.
“1 Kings 6:1” said:
6 In the four hundred eightieth year after the Israelites came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the Lord.
Based on the line of the kings of Judah (from 1 & 2 Kings), Solomon supposedly ruled for 40 years, which would mean Solomon’s reign from 970 to 931 BCE, meaning his 4th year would be 967 BCE.
So if we to add 480 years (1 Kings 6:1) to 967 BCE, you will get the time of exodus (Exodus 12:37-41) at 1447 BCE, when Moses was aged 80 (Exodus 7:7).
Exodus 7:7 said:
7 Moses was eighty years old and Aaron eighty-three when they spoke to Pharaoh.
Exodus 12:7 said:
37 The Israelites journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides children.
This would mean that Moses was born 1527 BCE and his death at age 120 in 1407 BCE.
If you were to accept Kathleen Kenyon's date of 1562 BCE, then that mean Jericho's destruction
OCCURRED 35 YEARS BEFORE MOSES WAS BORN! (eg 1527 BCE,of Moses' birth).
So if Moses' death occurred in 1407 BCE, and Joshua leading the destruction of Jericho afterward, then Kenyon's date don't match with the Biblical Jericho at all, because there is a gap of 155 years between archaeology of Jericho and that of Joshua's Jericho.
The archaeology of Jericho's destruction don't match with Joshua's Jericho, because the destruction in Joshua 6.
And for your information, Kenyon never claimed that her date match with Joshua 6, indicated it occurred after Moses' death. It was another archaeologist, John Garstang who linked the destruction to the bible (in the 1930s), not Kathleen Kenyon.
Kenyon's date actually debunked Garstang's claim and any biblical scholar's claims regarding to the biblical Jericho and the real Jericho destruction.
Second, we know that Rameses or more precisely Pi-Ramesses from historical records that this city didn't exist in the 16th century.
The Exodus mentioned Rameses, twice, once before Moses was born in Exodus 1:11, and again when the Israelites were leaving Egypt 12:37 (which I have already quoted).
But we know from Egyptian history that Pi-Ramesses (biblical Rameses) was built by the 3rd king of the 19th dynasty (1292 - 1189 BCE), and it was named after Ramesses II, reign 1279 to 1213 BCE.
Based on the bible, 1527 BCE would have been the time of Ahmose I (reign 1549 - 1524 BCE), the 1st king of the 18th dynasty. Ahmose completed the campaign to drive out the Hyksos from Egypt, which started in the 17th dynasty by Kamose from Thebes. Kamose and Ahmose I were actually brothers.
Pi-Ramesses has been identified as today's Qantir and confirmed that it was built in 13th century, hence the early 19th dynasty.
The construction of Pi-Ramesses (13th century BCE) occurred a couple of centuries after Jericho's destruction (1562 BCE). Based on Exodus 1 & 12 say about Rameses, the archaeological Pi-Ramesses should be before the destruction of Jericho, but that's not the case.
Which mean,
@The Anointed, you are not piecing together the archaeology and the bible as logical as you believe you are doing, which is Kenyon's Jericho debunk the biblical myth of Joshua's Jericho. It was Garstag who linked Jericho (its destruction) to the same one as the bible, not Kenyon.
As to Josephus' equating the Hyksos to his "Shepherd Kings", that has been long ago debunked. Josephus is not archaeologist, nor was he a historian of Egyptian history. Josephus has based his Shepherd Kings on his "interpretation" of Manetho's work on Egyptian history, but Josephus' interpretation is pure speculation, which is either pure fantasy on his part or merely a propaganda to link "Israel" to Egypt in some ways.
Josephus' work on history is only reliable for a couple of centuries, but beyond that, not so good at history.