I did not say fact is established by consensus, I said one may not teach that which is outside scietific consensus as if it were fact on public money. If we allowed teachers to do that we would open the doors to all sorts of personal superstitions being taught as fact. Want to indoctrinate young minds into astrology? Claim it as a factual alternative opinion and do it on public money? That is what we have scientific consensus for. If you don't agree with consensus, overturn it with your own money and time, but don't bother trying to hijack a public teaching position to indoctrinate young minds with your personal beliefs.
Logical fallacy, "Strawman"
None of the situations I referred to involved people teaching things outside of scientific consensus on public money. Which makes any point you would try to make based on such an example irrelevant
You also are committing the fallacy of "argument by repetition", because you ignored the point I made which refuted your argument and simply restated your argument again.
I refuted your argument by pointing out that the reason tenure even exists as a concept is precisely to protect teachers allowing them to diverge from popular viewpoints without losing their job.
I don't know anything about tenure and how it works,
Clearly.
It refutes the entire premise of your claim.
Tenure is meant to encourage free thought and academic freedom to explore new ideas without the orthodoxy crushing dissenters under foot and excommunicating them.
There is no silencing of the opposition, they are free to voice there opinions from there jobs in non-relevant fields.
I proved your claim wrong already by citing those who lost tenure, employment, or were intimidated and attacked by various non-physical means, for even modest dissent from the evolutionary orthodoxy.
If you don't think that constitutes silencing of opposition, then you are either gravely ignorant of what the consequences of intimidation tactics are (which are meant to silence opposition, by definition), or you're being purposely intellectually dishonest by denying the reality that such moves are calculated to either make individuals be quiet with their dissent or to deny them a greater platform from which to voice that dissent.
Both would be the very definition of silencing an opposing viewpoint.
It has nothing in common with burning people thats for sure, and as for excommunication, google defines it as 'officially exclude (someone) from participation in the sacraments and services of the Christian Church.'1
If thats what you mean by excommunication that they are banned from public teaching positions I don't see the problem with it.
Let's unpack the horrendous lack of self awareness and hypocrisy exhibited by your statement here.
1. You just tried to deny that silencing of dissenters exists.
2. You think it's a good thing to remove dissenters from their position of teaching. Which is, by definition, trying to silence their ability to influence others with their dissent.
3. You are trying to exclude them from academia and influence.
4. You have professionally executed them. If you have your way they'll never work in that capacity again.
So let's put this together.
-Professor dissents from orthodox position held by other academics.
-You want him to stop having a platform to tell others about his ideas. You want to silence his voice from the debate. You don't even want there to be a debate.
-You would exclude him from ever teaching again, publishing, or being involved in anything that would give him a platform or authority from which to voice such dissent.
-In order to ensure he is never able to voice his dissent in a meaningful or effective way again.
Now let's see how this analogy holds up:
-Catholic leader dissents from orthodox position held by other catholic leaders.
-You want him to stop having a platform to tell others about his ideas. You want to silence his voice from the debate. You don't even want there to be a debate.
-You would excommunicate him to strip him of his authority, position, and relationship to the church, and make it a crime for others to associate with him, in an effort to silence his ability to dissent by denying him a platform to do so.
-If that isn't enough you'd burn him at the stake to ensure he'll never be able to influence anyone with his dissent again.
If the shoe fits, wear it.
If you find murder and excommunication offensive then you should find what is happening to dissenting professors by the high priests of academia to be equally as offensive where they try to commit professional murder and institute academic excommunication.
Nope, they are free to take up roles outside of the public teaching proffesion.
You just admitted to what I said.
I said they were professionally burning people at the stake.
To which you responded: "yeah, I don't want them in academia anymore. They need to go get a job somewhere else, not teaching".
There's no other way to describe that other than professional murder.
And we don't institute the death penalty to people without sufficient cause.
The hypocritical problem with your position is that you're trying to have it both ways. On the one hand you're trying to say there is no silencing of dissenters, but on the other hand you're openly advocating that dissent from orthodoxy on this matter is sufficient cause for the professional death penalty. And then have the gall to try to claim that isn't silencing someone's dissent.
Your claim is easily disproven by simply asking: What is the effect of the professional death penalty on someone?
It's meant to have two distinct effects:
1. To stop them from dissenting in the first place. Ie. To silence them.
2. To limit their ability to influence others with their dissent. Ie. To silence them.
Who said they are not allowed to debate the issue?
You, when you said the penalty for dissent on evolution is the professional death penalty.
As I pointed out, there's only two things a policy like that can be meant to achieve:
1. To make someone not want to debate the issue in the first place, because they are intimidated into silence for fear of losing their career.
2. To prevent someone from being effective at debating the issue or influencing the debate over it, because they are denied a professional platform from which to speak (teaching, publishing, researching, etc), and have more limited ability to influence the next generation of thinkers who would then take up the debate.
Has anyone stopped you from debating evolution on RF or in real life?
Logical fallacy, "irrelevent conclusion".
Your statement is not relevant to disproving the points I made.
Which is that professionals are being professional intimidated and/or murdered to silent their dissent on evolution.
To say that they could continue to speak on the street after being professionally murdered and excommunicated from academia is irrelevant to the point I made that the academic institutions are seeking to silence dissent.
You don't deny the fact that academic silencing is taking place by pointing to the fact that the government isn't also trying to silence them from speaking on a public street.
You're conflating two entirely different issues together.
The later is not relevant to the former whatsoever for the purposes of the points I was making.
If the academic institutions had the power to reach into public life and silence you from talking to the man on the street, they probably would judging by their behavior. But thankfully they don't have that power.
I don't fear either disagreement or debate,
If that were true you wouldn't advocate for the professional murder of professors who dissent from the orthodoxy of evolution.
but our children would quickly be ovverun by superstition if we were to allow anything to be taught to them as truth in public schools.
Therefore such disagreement and debate both can and should be held in the appropriate places. If the school kids want to debate it amongst themselves, thats fine
Logical fallacy, "Red Herring".
Public school curriculum for children was never the issue in contention.
From the very start we were talking about professionals and professors being intimidated and silenced to prevent them from dissenting on evolutionary orthodoxy.
Public schools for children, by their very nature, don't necessarily have curriculums based in truth, because of all the political factors involved which sway what should be taught.
Adult academic institutions, by contrast, at least put up the pretense of claiming to be a bastion for free thought and academic exploration.
That was never the purpose of children's educational institutions. Teaching children, by definition, is always going to be just telling them what you want them to believe. Because up to a certain age they really don't even have much capacity for critical thought. They are designed to just take in whatever you give them like a sponge and not question it.
So, where public schools are concerned, it becomes a social and political issue to fight over what you want to indoctrinate children to believe. Which may or may not have anything do with what is true, but may have to do with what is popular, because it's the voters who ultimately are deciding what gets on the curriculum.
But that also points out why you can't compare a child's public school to an private adult university: The later is ostensibly trying to pursue truth regardless of popularity, while the former is beholden to only do what is popular.
And what is popular is not always what is true.
however the role of the teacher remains to present the scientific consensus regardless of how they feel about it.
That has never been the definition of a professor. Which is why the concept of tenure exists.
If you know one thing about scientific history (and I question at this point if you do), it's that new understandings of the world are rarely received with open arms by the majority. Theories often have to endure great attack and ridicule and popular rejection long before they are eventually accepted as the consensus. Examples would be the Big Bang and Plate Tectonics.
But this shift isn't always because the facts warrant it. As Dr. Stephen Meyer puts it (PHD Philosophy of Science); Science often only advances upon the deaths of the previous generation of scientists.
Have you read the article? It says that the person in question was hired to do evolutionary research, he was breaching his employment conditions - fair grounds for dismissal. Why apply for a job doing evolutionary research when your religion forbids you to do the job?
You missed the point, and part of why you're missing the point is because you think it's ok to professionally murder professors for dissenting from unproven evolutionary orthodoxies.
I'll explain why you missed the point:
He didn't refuse to do the research.
He just wasn't able to draw the conclusions they wanted from the research because he wasn't going to operate from the unproven assumptions of evolution.
So what you're effectively doing at that point is denying an academic researcher the freedom to reach his own conclusions based on the data.
You are demanding adherence to an evolutionary orthodoxy for which you have no proof. That's a religious stance. A faith stance. Faith in that which you cannot prove or observe, but which you nonetheless insist must be true.
For his refusal to reverse his heresy he was professional burned at the stake.
Now you may be of the opinion that that's a good end result - but you're missing the point that you are silencing free thought and academic dissent by various means of intimidation and threats of loss.