It is not at all related, and Mark has one hell of a good memory for 2nd-hand dialogue.
Welcome to Religious Forums, a friendly forum to discuss all religions in a friendly surrounding.
Your voice is missing! You will need to register to get access to the following site features:We hope to see you as a part of our community soon!
In fact, Paul never uses the term "Christian." Instead, he clearly saw himself as a pious Jew who had been called on by God, through Jesus, to take this new message to non-Jews. Thus, Paul's self-understanding remained thoroughly Jewish, even when he argued with Peter, James or other, more stringently Jewish followers of the Jesus movement.
Not really. The evidence White points to is the existence of greek speaking and hellenistic "Jesus sect" communities prior to Paul. Acts records Peter and the "circumcision party" as dealing with gentile converts. The very nature of the dispute (whether gentiles had to commit fully to mosiac law) point to the existence of converts apart from Paul, as does the existence of Jesus sect members in pagan terroritory prior to Paul.Your post is nonresponsive at best and disingenuous at worst.
Yes. Have you studied intertestimental Jewish literature? Are you aware of the vast gulf between various sects of Jews contemporary with Jesus?Paul's self-understanding remained thoroughly Jewish? Have you read the Tanakh and then compared it to Paul's writings?
Yes. Have you studied intertestimental Jewish literature? Are you aware of the vast gulf between various sects of Jews contemporary with Jesus?
My goal though is to show that Christianity is not based on Judaism... I only need the Bible to do this.
First, one of the reasons gnosticism failed was its rejection of Judaism as a basis for christianity. Second, Paul's self understanding was still Jewish. Third, the Old Testament represents Judaism diachronically. The beliefs of the oldest parts vary from the newer. Finally, the Judiasm of the OT was dependent on the temple. Modern rabbinic judaism is just as removed from the OT as christianity.
Answer honestly please.. have you even read the Tanakh (what you refer to as the old testament)? *raises eyebrow*
So, I take it that you hold to the view that the temple will *not* be rebuilt? I believe it will be.
Yes, really. I had previously written ...Not really.Your post is nonresponsive at best and disingenuous at worst.I'll quote from L. Michael White's introductory text I assigned this year for one of my classes, because it is straightforward and simple on this point (as elsewhere):
1. Paul was not the "hellenizer" of the Jesus movement.
I believe that Christianity was a timely Hellenistic distortion of the teachings of a sect seeking to explicate the decay of 2nd Temple Period Judaism.
Yes, and a fair amount of it in hebrew. I am a grad student in biblical studies, and though my focus is on the NT, this means I am required to study Judaism as well. I have read the mishnah, the septuagint in its entirety (in greek), the talmud, Josephus, Philo, etc. I had to. Some of it I have to read in translation (I can't read aramaic, and my greek and latin, as well as the modern languages of scholarship, are much better than my hebrew), but I have studied it all. Rabbinic Judaism is almost as removed from older forms of Judaism (particularly prior to 2nd temple Pharisiac judaism) as Christianity. Judaism for centuries revolved entirely around the temple, which was the center of the religion. The "oral torah" of the pharisees functioned first as a sort of careful addition to temple worship (which was in hot dispute at the time because of Maccabean leadership not descending from Zakodite line), but after the final destruction study of the torah replaced the temple as the center of Judaism. This created an enormous gulf between Judaism of ancient times and rabbinic judaism.
I wasn't responding to "I believe that Christianity was a timely Hellenistic distortion of the teachings of a sect seeking to explicate the decay of 2nd Temple Period Judaism" with my quote from White. I was responding to both to your question "who were some [apostles/missionaries to the gentiles] before him?" and to IF_U_Knew's various posts.Yes, really. I had previously written ...There is nothing here about Paul being "the" [i.e., sole] Hellenizing influence in the area. Stop playing word games ...
And who were some apostles/missionaries to the gentiles] before him?I wasn't responding to "I believe that Christianity was a timely Hellenistic distortion of the teachings of a sect seeking to explicate the decay of 2nd Temple Period Judaism" with my quote from White. I was responding to both to your question "who were some [apostles/missionaries to the gentiles] before him?" and to IF_U_Knew's various posts.
Are you not reading my posts? I am not comparing Judaism thousands of years ago (or even 200 years ago) to Judaism today. I said that it is an evolving religion....
still, there is nothing that has been abolished from it other than the obvious which is not permanent
She started this thread because of a discussion we have been having about Judaism vs. Christianity. The two are *not* compatible religions.
it is not based on Judaism/ the Hebrew Scriptures.
The NT is not anti-semitic, any more than the pharisees, sadduccees, or essenes were anti-semitic. Although the later layers of the NT (not the Pauline epistles) can safely be said to represent not a different sect of judaism but a sister religion, the rivalry between these groups was no more than that between other groups within what may be called judaism. All of these groups lost out, leaving behind rabbinic judaism and christianity.They are two different religions. Christianity is based on Hellenism and the NT is anti-semitic.
1 Thessalonians 2:14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:2:15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:The NT is not anti-semitic, any more than the pharisees, sadduccees, or essenes were anti-semitic. Although the later layers of the NT (not the Pauline epistles) can safely be said to represent not a different sect of judaism but a sister religion, the rivalry between these groups was no more than that between other groups within what may be called judaism. All of these groups lost out, leaving behind rabbinic judaism and christianity.
What you fail to understand is that Judaism isn't just an "evolving religion" in that we don't see a straight line of fairly consistent change. There is an enormous gulf between rabbinic judaism (from which modern jewish sects descend) and the judaism prior to and apart from rabbinic judaism (which has its origins in pharisiac judaism). In a way, the final destruction of the temple led to two daughters of what had been judaism: christianity and rabbinic judaism. Both of these religions represented substantial breaks away from judaism as it had been while the temple existed.
I am not entirely certain what this sentence means (what does it mean to say that nothing has been abolished except what has been abolished and that what has been abolished wasn't permanent? Nothing.). However, the final destruction of the temple radically changed judaism permanently. It is certainly true that changes and "evolutions" had occured before this (primarily due to previous destruction of the temple and dispersal of the jews), but (again) a wide gulf runs between rabbinic Judaism and prior to (and apart from) the pharisees.
Then you haven't studied either one enough.
Neither is modern rabbinic Judaism (any more than christianity, that is). The christians use Jesus' teachings as represented in the gospels, as well as the epistles, to understand god and to interpret the old testament. The rabbinic judaism uses what began as an oral tradition written down c. 200 ce in the Mishnah and a great deal of midrashim in order to understand the old testament. The point is, both systems radically depart from the older one which was centered around israel and the temple almost as much as it was around god. Rabbinic judaism replaced the temple with study of the torah, and produced the mishnah and talmud as further writings in order to understand, clarify, and extend what was codified in their "scriptures." The christians did the exact same thing, only they used a different lens for interpretation.
The NT is not anti-semitic, any more than the pharisees, sadduccees, or essenes were anti-semitic. Although the later layers of the NT (not the Pauline epistles) can safely be said to represent not a different sect of judaism but a sister religion, the rivalry between these groups was no more than that between other groups within what may be called judaism. All of these groups lost out, leaving behind rabbinic judaism and christianity.
The NT sets up "the Jews" as the enemy of Christ.
1 Thessalonians 2:14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:2:15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
You will also notice that throughout the NT, Jesus argues with "the Jews". Always separate from himself and his believers.
Speaking to "the Jews"( John 8:22) who did not believe in him.
John 8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
John 9:22 These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
The NT sets up "the Jews" as the enemy of Christ.
I am saying this in a very nice way: are you able to read the Bible and think for yourself or only repeat what you are told to memorize?
Not so! Matthew is Jewish, writing to a community that was probably, largely Jewish. While he does rail against the religious authorities, his ire is specifically against the establishment, and not the Jewish people, themselves.1 Thessalonians 2:14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:2:15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
You will also notice that throughout the NT, Jesus argues with "the Jews". Always separate from himself and his believers.
Speaking to "the Jews"( John 8:22) who did not believe in him.
John 8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
John 9:22 These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
The NT sets up "the Jews" as the enemy of Christ.
We have a problem here, because the Jewish religion of Jesus' day was definitely "us," vs. "them." When Matthew wrote his gospel, he ends with the charge to make "laos" out of the "ethne;" "us" out of "them." The Jews see themselves as righteous over against the Gentiles, who are not righteous.God is not against the Gentiles and the Jewish are not against the Gentiles; but the Jewish have chosen to accept the Laws of God for better or for worse and they are looked down upon by many Christians for this when it has nothing to do with anyone but the choice of the Jewish to serve God without thought of reward or fear of punishment (and I am speaking of the religous of the Jews here).