greatcalgarian
Well-Known Member
Robert Price discussed this topic in Chapter 4 of his "Beyond Born Again" articles:"I have a personal relationship with Jesus Christ." If you are an Evangelical Christian you can remember saying these words probably more times than you can count. If on the other hand you are not "Born Again," you may have heard this phrase from an Evangelical inviting you to establish such a relationship with Christ. You may have had to ask just what the Evangelical Christian meant-- how is it possible to have a "personal relationship" with an individual of the past? Even if Jesus actually rose from the dead and is alive today, how can one "relate" to him as to another flesh-and-blood person?
http://www.infidels.org/library/modern/robert_price/beyond_born_again/index.shtml
And almost 9 Sundays out of 10 that the church I went to, this "I have a personal relationship with Jesus Christ." was emphasized by the Pastor and should form the centre of life of Christians besides praying.
What do we really understand by having a personal relationship with Jesus Christ? Is it really that critical to have a relationship with Jesus in order to be a 'true' Christian?
What exactly is this personal relationship? The same as 'walk with Jesus', lead the life Jesus led? or many others?
Does the Catholic/Eastern Orthodox emphasize the requirement of a personal relationship with Jesus? Or is it more important to have a personal relationship with Mary?
What about LDS?
How do you know that you really have a personal relationship with Jesus, and is not just a fig of imagination?
Does this relationship comes from the inspriation from the Bible, or do you consolidate this relationship after listening to your Pastor advising you on how to interprete certain phrases in the bible to establish this relationship?
Do you really feel that the holy spirit is guiding you as to how to develop this relationship?
Just curious. to know what the thought of RF members on this issue.
This is part of Robert Price's thought:
Everyday relationships between individuals depend upon conversational interaction available by sense impression. Conversations may be carried on at long distances and with time intervals (say, by letter or telephone), but there must be such interaction. Is Jesus available in this way? Obviously not. When a Born Again Christian claims that "I speak to him in prayer; he speaks to me through the words of the Bible," this is really metaphorical and does not satisfy the requirement.