THE HOME THAT REBUILDS CHILDREN’S LIVES
A unique Ottawa experiment in kindness is bringing dramatic improvement in the behavior of disturbed, unhappy little social castoffs who only grow more defiant when punished
MARCH 28 1959 ALAN PHILLIPS
THE HOME THAT REBUILDS CHILDREN’S LIVES
ALAN PHILLIPS
A unique Ottawa experiment in kindness is bringing dramatic improvement in the behavior of disturbed, unhappy little social castoffs who only grow more defiant when punished.
The boy, blond and gangling, squatted on top of the tall, green corner filing cabinet, immobile, withdrawn, a childish Buddha. Seated at his desk below, Doug Finlay finished his staff schedule. He looked around. “Ready to come down, Joey?” On the boy s blank tace not a muscle moved, even the eyelids were motionless. In a moment, or an hour, as suddenly as he had climbed up, he would jump down and run from the office, screaming, “Leave me alone!”
This was Joey at age ten, one of twenty-eight children treated over the last six years at a residential home in Ottawa known as the Protestant Children’s Village. Tough, hate-ridden kids. Children rejected so often by the first adults they knew that they looked on every adult as an enemy.
Can such children be saved from careers in crime culminating in penitentiary? Or perhaps, as in Joey’s case, from total withdrawal into madness? Can they be taught to live a normal life in their community? These were questions asked in mid-1953 by the Village board of management, which represents many prominent Ottawa families who for years have supported the Village. The ninety-five-year-old institution has been through the years an agency for the care of neglected and dependent children; it now consists of a two-story brick-and-stucco structure set in a wooded lot on Carling Avenue. But child - welfare experts had found homeless children’s needs were better met in foster homes than in any institution, however pleasant. Admissions were falling off. For normal children there was no lack of foster parents. What was needed, a survey showed, was a treatment centre for children of six to twelve who were emotionally disturbed, whose parents and foster parents had given up, whom no one wanted.
Officials of the Village, the Ottawa Welfare Council, the Community Chest and the Children's Aid Society met and decided to finance the experiment jointly. The Children’s Aid agreed to supply the children, and to find them foster parents whenever the Village management judged them ready to return to the community.
They started with six children whom no one had yet been able to handle: George, twelve, a beautiful, twitching, ugly-tempered sadist, product of a broken home and fourteen foster parents. Frank, eleven, so cowed by his brutish elderly father that his hate came out only in stealing, lying and bullying smaller children. Martha, ten, illegitimate, pathetically awkward, shy and listless. Johnny, ten, raised by a prostitute after his father was jailed, beaten daily with a board by his common-law father for wetting the bed. Bobby, seven, illegitimate, uncontrollable, who every night in bed banged his head against the wall for hours. And Joey, handsome, brilliant, but a pathological thief whose aggression boiled up in ungovernable.
Once they threw art materials back in the teacher’s face. Some still kick at the traces but low-pressure aid is easing their tensions rage from which some deep-buried death wish triggered a cataleptic trance.
Each of these children would need more watchful care than a hospital patient. Village director Marion Splane, an Ottawa social worker, recruited a staff of ten to work three shifts: two qualified social workers (female), one counselor (male), two house mothers, a secretary, cook, janitor, part-time maid and charwoman; a psychiatrist and pediatrician were on call.
Here were six delinquents with emotions as unstable as nitroglycerine and they were being told, in effect: “Here's your new home. Do what you want. We may have to check you—to keep you from hurting yourselves or us. But we won't punish you. We won't withhold food or affection. So go ahead. Let’s see how you feel.”
The theory, accepted by most child-care experts, is that a child’s “bad” acts are his sickness symptoms. Diagnosed, they can cast light on his problems. Punished by pain or deprivation, the cause of his plight, they add to the hate which is his main motivation. These children knew little pleasure; they had no incentive to please. They had known little fairness; they could have little sense of guilt. Their conscience might take two or three years to develop, if ever.
Routines were easy. They rose at seven-thirty. A day house mother and counselor supervised their dressing and eating. A second shift bathed and settled them at bedtime. “Lights Out” was nine. Within this framework treatment was traditional: a case worker probed their problems in a weekly interview; a group worker tried with games and crafts to build in a sense of achievement, teach team play and drain off tension. In the Village car they were taken to three of Ottawa’s public schools where their teachers made them behave like anyone else.
Back in the Village they loosed their pent-up frustration. They threw the group worker’s art materials back in her face. They kicked and screamed when the case worker tried to get them into her office, or glowered at her in silence as she tried to chat casually while five other children battered at her door. They scribbled obscenities over the walls and threw their food on the floor.
Marion Splane. her job of organization complete, resigned at the end of 1953. She recommended that Douglas Finlay take over. He had six years’ experience with emotionally disturbed kids at Boston’s Home for Little Wanderers, a degree in social work from the University of British Columbia, and a notable family background— his two brothers and his father. Rev. J. M. Finlay of Toronto, have all won prominence in the field of social welfare.
Douglas Finlay found himself confronting an organized gang. Johnny, with his clean-cut good looks, was its ruthless violent leader. At some fancied slight, he would rally his force in their homemade back-yard clubhouse. Down their flag would come—the signal for attack. From all sides kids would converge on the Village, armed with rocks, and once with torches, long poles tipped with oil-soaked rags. Through the corridors they would dart, throwing a rock at a staff-member, smashing a window, then vanishing, youthful guerrillas.
They unpacked their hate so fast the staff had no time to follow the textbooks. They snatched their interviews at moments of crises: while sweeping up glass from a bottle that had narrowly missed someone's head, while picking up bits of a house mother’s glasses which George smashed three times, while changing a bed that Martha had soiled with quiet malice.
These were deliberate attempts to provoke the staff to retaliation. These children had been hurt so often they couldn't accept affection. They couldn’t risk further disillusion. Hate was their only security. They met the attempts to change them by attempting, in turn, to prove these adults no better than all the rest. “Beat me, you ********!” Johnny would scream.
Johnny was openly striving to wrest control of the Village from Finlay. One evening he led a six-hour revolt. At 1 1 p.m., so the others could sleep, a counselor pinioned Johnny’s arms and removed him. kicking and shouting, to the bare-walled detention room. When Finlay arrived, he was crouched in a corner, shaking with rage and cursing. “Boy, I could punch your guts out! So don't try nothing, you —.”
Finlay sat down on a crumpled blanket and calmly lit a cigarette. “I remember a boy who called me that the first time he met me. He's one of my best friends now.”
“I ain't never called you that before.”
“No, but you must have felt like it.”
“No, I ain’t.”
"Who is it then, Johnny? Who’s hurt you so much that you have to hate like this?”
Johnny’s eyes filled.
“Was it your mother?”
Johnny’s rage flooded back. “My mother’s dead, damn you.” He moved close. “I’m getting out of here. Don’t try to stop me.”
Finlay looked up. He didn’t move. “You're staying here till you calm down. If I have to hold you I will. But I won’t hit you, you know that.”
“I'd like to believe that, boy!”
“You will someday. You don't trust anyone now. you’re afraid of being hurt.”
“I ain’t afraid of nothin'. ’Cept maybe ghosts.” “No, Johnny. You're a frightened little boy. You need help. That's why you’re here. We want to help you. We like you.”
Johnny spat on the wall. “I’d like to believe that, too.”
“Why do you think I'm lying here on the floor at one a.m.? Wouldn't it be easier just to leave you alone? Just smack you on the backside and go to bed?”