David Rohl's ideas are not accepted by probably most scholars these days, but they are legitimate ideas and may become popular over time. In archaeology and subsequent history the truth is decided on the majority of scholars. It is not a good way to decide the truth.
For example if we look at the archaeology of the destruction of Jericho it is obvious that Jericho's walls fell around 1400BC, not 1200 BC as Kenyon says. Yet the vote of the scholars goes against the 1400BC date.
If the 1400BC date is accepted then the rest of the archaeology of Canaan matches the book of Joshua and the Conquest is pretty much shown to be correct.
I have a complete debunking of the new chronology by a Harvard professor online, I have to find it again. I don't see how this is going to become mainstream when it's been shown to be crank. I mean, the DVD's actualy said "what scholars don't want you to know" on them. That's a huge red flag.
There are 2 separate stories about the conquest. Some of the archaeological evidence is covered here by William Dever, but he also says "to put it bluntly the Book of Joshua is almost all fictitious"
3:43
Several archaeologists speak on some of the differences between the field on this issue -
"In conclusion, radicals date Jericho to 15th century and minimalists date it to 13th century. Kenyon dates it to 1550 B.C.E. based on the fact there were no walls at that time. Kathleen Kenyon never found pottery from Cyprus, but she failed to look for pottery of the Canaanites.
Wright decidedly believed that no such occupation was observed at Jericho from 1200 to 1500 B.C.E."
Ancient Digger Archaeology: Walls of Jericho: The Archaeology that Demolishes the Bible?
But what you (Dever) say about the Israelites is just a guess and what the Bible tells us is that they were more spread out over Canaan but had not conquered all the Canaanites.
They were even living in the town that they conquered. The archaeology would not know if there were Canaanites of Israelites there.
No it's not a guess? They have evidence? There are no signs of armed conflict. There are signs of "proto'Israelite" villages outside of Cannan. The Bible is not history and it was not written to be history. There is no Hebrew word for history. They were interested in creating stories and mythical narratives that defined the people and gave them something to unite under.
The origins of Israel
What have archeologists learned from these settlements about the early Israelites? Are there signs that the Israelites came in conquest, taking over the land from Canaanites?
The settlements were founded not on the ruins of destroyed Canaanite towns but rather on bedrock or on virgin soil. There was no evidence of armed conflict in most of these sites. Archeologists also have discovered that most of the large Canaanite towns that were supposedly destroyed by invading Israelites were either not destroyed at all or destroyed by "Sea People"—Philistines, or others.
So gradually the old conquest model [based on the accounts of Joshua's conquests in the Bible] began to lose favor amongst scholars. Many scholars now think that most of the early Israelites were originally Canaanites, displaced Canaanites, displaced from the lowlands, from the river valleys, displaced geographically and then displaced ideologically.
So what we are dealing with is a movement of peoples but not an invasion of an armed corps from the outside. A social and economic revolution, if you will, rather than a military revolution. And it begins a slow process in which the Israelites distinguish themselves from their Canaanite ancestors, particularly in religion—with a new deity, new religious laws and customs, new ethnic markers, as we would call them today.
If the Bible's story of Joshua's conquest isn't entirely historic, what is its meaning?
Why was it told? Well, it was told because there were probably armed conflicts here and there, and these become a part of the story glorifying the career of Joshua, commander in chief of the Israelite forces. I suspect that there is a historical kernel, and there are a few sites that may well have been destroyed by these Israelites, such as Hazor in Galilee, or perhaps a site or two in the south.
They started worshipping the Gods of the Canaanites, so the historians who deny the Bible end up saying that YHWH was initially associated with Asherah.
Crazy conclusions have been reached, and all they had to do was read the Bible to see why the archaeology was telling them what it was.
The Bible was canonized during the 2nd Temple Period 300BC-. This is after several defeats and exiles and the religious leaders decided to blame their problems on not being Yahweh centric enough. This is basically reading tea leaves. "Hey we are getting defeated like crazy, why hasn't Yahweh and Ashera helped us?" "Uh....because Yahweh wants us to only worship him!. Yeah that's it!"
That is what happened. professor Fransesca Stravopopolou talks about this in detail.
Before this period Ashera was the consort of Yahweh. She was a Canaanite Goddess and most cultures had multiple Gods and Goddesses. Israel was no different. The Bible only reflects more modern beliefs of Israel.
Just like 38 of the Gospels were not used in the canon made official in 313AD.
The Israelites' many gods
The Bible would have us think that all Israelites embraced monotheism relatively early, from Moses's time on. Is that contrary to what archeology has found?
The portrait of Israelite religion in the Hebrew Bible is the ideal, the ideal in the minds of those few who wrote the Bible—the elites, the Yahwists, the monotheists. But it's not the ideal for most people. And archeology deals with the ordinary, forgotten folk of ancient Israel who have no voice in the Bible. There is a wonderful phrase in Daniel Chapter 12: "For all those who sleep in the dust." Archeology brings them to light and allows them to speak. And most of them were not orthodox believers.
However, we should have guessed already that polytheism was the norm and not monotheism from the biblical denunciations of it. It was real and a threat as far as those who wrote the Bible were concerned. And today archeology has illuminated what we could call "folk religion" in an astonishing manner.
"The so-called folk religion even penetrated the Temple in Jerusalem."
One of the astonishing things is your discovery of Yahweh's connection to Asherah. Tell us about that.
In 1968, I discovered an inscription in a cemetery west of Hebron, in the hill country, at the site of Khirbet el-Qôm, a Hebrew inscription of the 8th century B.C.E. It gives the name of the deceased, and it says "blessed may he be by Yahweh"—that's good biblical Hebrew—but it says "by Yahweh and his Asherah."
Asherah is the name of the old Canaanite Mother Goddess, the consort of El, the principal deity of the Canaanite pantheon. So why is a Hebrew inscription mentioning Yahweh in connection with the Canaanite Mother Goddess? Well, in popular religion they were a pair.
The Israelite prophets and reformers denounce the Mother Goddess and all the other gods and goddesses of Canaan. But I think Asherah was widely venerated in ancient Israel. If you look at Second Kings 23, which describes the reforms of King Josiah in the late 7th century, he talks about purging the Temple of all the cult paraphernalia of Asherah. So the so-called folk religion even penetrated the Temple in Jerusalem.
Is there other evidence linking Asherah to Yahweh?
In the 1970s, Israeli archeologists digging in Kuntillet Ajrud in the Sinai found a little desert fort of the same period, and lo and behold, we have "Yahweh and Asherah" all over the place in the Hebrew inscriptions.
Are there any images of Asherah?
For a hundred years now we have known of little terracotta female figurines. They show a nude female; the sexual organs are not represented but the breasts are. They are found in tombs, they are found in households, they are found everywhere. There are thousands of them. They date all the way from the 10th century to the early 6th century.
They have long been connected with one goddess or another, but many scholars are still hesitant to come to a conclusion. I think they are representations of Asherah, so I call them Asherah figurines.
There aren't such representations of Yahweh, are there?
No. Now, why is it that you could model the female deity but not the male deity? Well, I think the First and Second Commandments by now were taken pretty seriously. You just don't portray Yahweh, the male deity, but the Mother Goddess is okay. But his consort is probably a lesser deity.
We found molds for making Asherah figurines, mass-producing them, in village shrines. So probably almost everybody had one of these figurines, and they surely have something to do with fertility. They were no doubt used to pray for conceiving a child and bearing the child safely and nursing it. It's interesting to me that the Israelite and Judean ones are rather more modest than the Canaanite ones, which are right in your face. The Israelite and Judean ones mostly show a nursing mother.