averageJOE
zombie
I will explain it to you:I don't understand your "choosing" argument, or how it relates to creationism v evolution.
You have to choose that he is right and the rest of us are wrong.
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I will explain it to you:I don't understand your "choosing" argument, or how it relates to creationism v evolution.
Since I don't believe in creationism, I don't see that gods are making choices about evolution of species.
As for the "duh" comment, I'll point out that you've been lacking in clarity in stating your case.
One ought not chalk up the resulting problems as due to other posters' shortcomings.
You made claims about these things, but you have yet to provide any support for these claims. Thus, they are merely unsubstantiated claims....I referred to natural selection, evolutionary psychology, etc. So once and for all it is proven that Leibowde is just pretending to be reasonable.
I understand that you BELIEVE that you expressed your claims clearly, but, according to every single member who has commented on them, you did not. I agree with Revoltingest. You need to do a better job of fleshing out your claims and actually supporting them.It is your shortcomings. Now you repeat again about gods making choices while I already dealt with that.
He is clearly erroneously using the word "evolution" to mean "materialism". Anyone who does this is either, 1) developing a straw man, or 2) very confused. He has provided absolutely no reasoning for his equating "evolution" with "materialism", which should lead us all to believe that he does not know what the theory of evolution actually is. He is merely putting words in people's mouths and disregarding the limits of what the theory claims.I understand at least in part his claims. They aren't unreasonable, as far as I can tell. The problem is that you open your theories up to whatever is relevant as an counterargument, that's all. This is the issue, with claiming a position that has a many pre-requisites /leading theories/, and propositions. I do not think that that is his responsibility to only argue against what you are familiar with.
I understand that you BELIEVE that you expressed your claims clearly, but, according to every single member who has commented on them, you did not. I agree with Revoltingest. You need to do a better job of fleshing out your claims and actually supporting them.
See ... this is a great example of what I mean. Can you express this more clearly? How can my comment be seen to completely ignore science and subjectivity? I did not speak to them in my comment here, so I would appreciate some kind of explanation.And the result of this typical sort of evolutionist garbage is that freedom is completely ignored in science and subjectivity is out the window.
See ... this is a great example of what I mean. Can you express this more clearly? How can my comment be seen to completely ignore science and subjectivity? I did not speak to them in my comment here, so I would appreciate some kind of explanation.
How do you go from pink flamingos to "there is no way they were created but it is obvious that they happened randomly"?
Pink flamingos are not random, and they aren't created. Flamingos are pink because of their diet. It's no different that trying to say that having red/pink urine is random or created after you ate a bunch of beets. There is literally no mystery, no guessing, no randomness, and no "creator" behind it.So, your position is that it essentially happened randomly, right? Somehow all the elements came together, and now we have pink flamingos?
If you can't comprehensively state any premises, show a method, & quantify them to some extent, then it's rather meaningless to talk of probability.Very, very, bad. Trying to computate that is a feat unto itself. Let me put it this way, it's worse than the usual numbers offered, because those would tend to give a benefit of doubt to /0/ . In the ''real world'', the probabilities are astoundingly bad./ie in the real world no one gives benefit of doubt to /0/ in a similar context./
just my opinion!
See post #191.It is your shortcomings. Now you repeat again about gods making choices while I already dealt with that.
See post #191.
We must agree to disagree about assigning shortcomings.
Very, very, bad. Trying to computate that is a feat unto itself. Let me put it this way, it's worse than the usual numbers offered, because those would tend to give a benefit of doubt to /0/ . In the ''real world'', the probabilities are astoundingly bad./ie in the real world no one gives benefit of doubt to /0/ in a similar context./
just my opinion!
That would mean something if you can refer to any single evolutionist among the millions of them who can provide a scientific description how any choice is made, regardless if the choice is human, animal, or out in nature. There is no evolutionist who has a scientific understanding about how choosing works, that shortcoming is a prerequisite to becoming an evolutionist.
If you can't prove it to be 0, then there's no point to this topic. It's just as you say, just an opinion.
Plus, you can't prove it to be very bad, either. You don't know the actual probability and just assuming a very low number.
I'll respect your opinion as long as you continue to make it clear that there is no sound basis for these opinions.
There is a sound enough basis, and many evolution scientists themselves are getting away from the idea of random or error mutation as the ultimate source for variation.
Open a biology text book and you will find your answers.
Can you elaborate on what you mean by "organisms are chosen to be the way they are"? I'm not sure what you mean by this.Nevertheless we can see that the result of your contributions is that you destroyed all knowledge about how organisms are chosen to be the way they are.
And as subjectivity operates by choosing, you threw out subjectivity too.
Well that is simply not true. You will only ever find evolutionists talking about an organism sorting out a behaviour, where the result is forced by the data to sort, and the sorting criteria. It could not have turned out any other way. This is what evolutionists call choosing, much like a chesscomputer sorting out a result by calculation.