(Continued.)
I strongly agree here. This is where the personal anecdote about meeting a TERF comes in for me.
So, around two years ago, I joined an atheist Discord server to find company. I was particularly lonely at the time, and I wanted to meet more like-minded people where I live. It turns out that the place ran the gamut from alt-right trolls (yes, they existed on the server just to troll and offend others) to pro-USSR communists. Needless to say, there was a lot of friction in the politics channel.
One of the most active members on the server was a TERF. She was strongly progressive in practically all other ways besides that: socialist, supportive of religious freedom and reproductive rights, supportive of same-sex marriage, etc. She also had a very traumatic family life and history of religious oppression, which multiple members empathized with and related to. As soon as she expressed her views on trans issues, though, a lot of members shunned her, gossiped about her, and refused to talk to her at all. At one point, someone tried to imply that I was a bad person for not shunning her.
I asked that person and a few others what their own beliefs had been like just a few years earlier. One had been a literal, self-admitted fascist, while others had been fundamentalist Muslims but then changed their mind thanks to the internet... like the vast majority on the server. I then asked whether they believed they would have changed if progressives and other liberals had shunned them and gossiped about them due to their beliefs, and almost all of them said no.
This is an example where I would definitely classify what happened from some people as narrow-minded, unnuanced, and unempathetic. I say "some people" because I fully understand why some people wouldn't want to hang out with a TERF, and I don't think they're obligated to. But the way some others went far beyond that was petty at best, and it made it seem like we had all been perfect from the start even though most of us had been very conservative and held hateful views prior to talking to people online and changing our minds.
We're not talking about a public figure with significant social influence or a legislator who can impose their will on people's lives. This was just a regular person with no power and a traumatic past that was strongly relatable to ours in multiple ways. Is it really reasonable or empathetic to treat her like she's the next incarnation of Ted Cruz? Who does it help? When a progressive circle from her own country mistreats her in that manner, I'm not sure what they expect to happen other than her being restricted to communities with other TERFs where her problematic beliefs will only be amplified.
Around a month ago, she told me that she was deeply thankful I didn't give up on her and that she was glad to have someone to talk to while her family pushed her into an arranged marriage. Sometimes I wonder whether the people who treated her in the way I mentioned saw anything about her more deeply than the level of her views on trans issues (which were indeed extremely problematic).
Boom. This is exactly what I'm talking about. You can disagree with her position on transgender issues as stridently as you wish, and there is no mandate for you to engage with her on it. But discarding someone because of their opinion...even one we find distasteful...is to discard the entire person, and to lock them at a set stage of their development in our mind. It's kinda the easy option. What you did is much the better path. To be clear, I'm not suggesting people pretend to like who they don't. Or see their job as being a one person liberaliser of opinions. But some honesty and transparency are important. Saying things like 'You damn piece of crap, how dare you dehumanise people' always strikes me as a little ironic and lacking in self-reflection. It's everyday conversations and behaviour (moreso than from celebs, politicians, companies) that interest me. We are the people...they are at best trying to reflect what they think we want to hear, often inaccurately.
From what I see, there's also a lot of freedom to have similar discussions in much of Europe, but it doesn't seem to be as huge of a deal as it is in the US. I think that may have to do with the increased polarization in the latter in recent years.
Yup. Hence my trends comment. I find it a challenge to get younger people to engage in deep investigation of topics, because there is so much noise, so much of their information comes from social media and other short-form and unverified sources, and because there is so much immediate judgement of positions based on conformity. If our teens are over-conforming...albeit only with other teens, celebs or at a macro-level...I don't like the trend.
The Papua New Guinea example is an excellent one, and it applies to almost anywhere outside the developed world, in my opinion, albeit to varying extents. Talking about social-media "cancel culture" as a major issue in countries where "blasphemy" is still a capital crime seems a bit premature.
Agreed.
I definitely wouldn't say that I'm pretending here, especially not that things are binary. The positions I listed also don't seem to me to be outliers at all, at least if we're talking about American politics. The GOP platform includes explicit rhetoric against LGBT people, for instance, and they have millions of supporters who align with their ideology on such things. Add to that the fact that rates of vaccination were lower and COVID fatality rates were significantly higher in conservative-majority states and I don't think we're talking about outliers at all.
Things aren't binary, but sometimes they're also far from being ambiguous.
Had to reread my post to see what the heck would have led me to suggest you were 'pretending'. I meant 'we' in the largest sense. The human race, basically. Let's consider COVID for a moment. A LOT of public discourse was at the level of 'isolation - good or bad'. 'Mask mandates - good or bad'. 'Vaccinations - good or bad'.
I lived in the city that was arguably THE most locked down. Our mask mandates included strong outdoor masking, and extreme social distancing. At it's peak, we were under a strict curfew. Vaccines were mandatory to do almost anything.
All of those rules I complied with, and the government which instituted them I voted for in a recent election, which they won, incidentally.
However, the vast majority of public discourse was reduced to 'pro or anti'. I was such a limited conversation. There was an interesting inflection moment here, where the ability of the government to enforce mask mandates was tied to a medical state of emergency declaration, and that state of emergency was legally time limited. People arguing against a legislative change to allow a longer state of emergency to be declared became this strange alliance of civil libertarians, sticklers for legislative process, anti-vaxxers and straight-out anarchists.
The government sought a 12 month extension, and ended up winning a 6 month extension following deals with independents, and a Green senator returning early from maternity leave to vote. But almost NONE of the nuance of how and why those independents were convinced to vote for it, the legislative tweaks it entailed, or the meaningful impact they had in terms of protections from government overreach were much reported on. Instead the liberal media reported on how the anti-vaxxers had lost, and how abusive they had been towards the independents (who received death threats, and threats of rape) and the right-wing media spoke about 'Dictator Dan' and his fascist government controlling Victorians.
The vast majority of normal people felt compelled to support one side or the other, almost without prevarication, and it's the lack of nuance in those personal, publicly stated positions I feel are unhelpful, and trending in the wrong direction.
Re : Dr Jay Bhattacharya, I think your overall response to my question was pretty reasonable. My main issue with that topic can probably be summarised pretty quickly;
1. Twitter blacklisted and throttled a large number of accounts without explicitly announcing they were doing so, why they were doing so, or clearly articulating the impact of their decisions. They're a commercial business, so the legalities become difficult. However, I don't think companies keen to insert themselves large into communications should also be able to curate content without notice or clarity (beyond what Twitter provided). I had issues when Facebook suddenly removed Australian emergency service accounts a while back too.
2. There has to be room for discussion on topics. So, whether I agree with Dr Bhattacharya is less important than whether I think he should be de-platformed. And if I think he should be de-platformed, why do I think the cost of that is worthwhile? I get...truly...that allowing dissenting voices makes clear messaging to the public more difficult in the short term. But I think we run the risk of making our pandemic response better at the risk of making future responses worse, due to increasingly polarised and mistrusted public discourse.
3. His position (rightly or wrongly) wasn't an extreme expression aligned with anti-vaxxers. And whilst there were idealogical components to his argument, it might be fair to suggest he had some ability to measure his comments against the prevailing medical advice better than some, given his background. So I wouldn't see his qualifications as 'entirely irrelevant'. Figures like Anders Tegnell were similarly given audience in Australia, then not, then again, and was presented in either positive or negative light as numbers of infections moved. His responsiveness to changing information and pandemic numbers was used against him, as if to prove he couldn't make up his mind.
Basically, my take was that the position of the government here could have been more simply stated. People are going to get sick. People are going to die. We need to protect our healthcare system from being overwhelmed, and give our healthcare professionals a chance to save as many as is possible. Therefore our current advice is...
Is that a slam dunk, or brilliant, or amazing? Nope, not at all. I'd just love for local and everyday conversations to have more often considered issues of pragmatic importance moreso than idealogial polarization.