I have a thought experiment:
Imagine you are somehow secretly in control of the whole world
Then imagine that it comes to your attention that some highly intelligent person has come up with conclusive proof that God does not exist
Any Theist who reads it will be compelled to become an Atheist and stop believing in God, it is that compelling
You have four options:
- Surpress it - nobody will ever know
- Allow it to spread on its own - it will eventually become known to all people (do nothing)
- Loudly publicise it - everyone will know by the following day's evening
- Initiate a controlled campaign of soft disclosure - it will be released very gradually
Which do you do
and why?
The question and concept are actually untenable since even as a concept, "God," is a thing that's invisible and unknowable in His immense-ness. Therefore, any concept that supposed to prove God or disprove God is broken out the gate by being circumscribed within the conceptual idea that God is just another something whose, or which's, existence and being could be circumscribed within a scientific or logical examination:
What disqualifies the attempts of theoretical atheism is found not in the weakness of their arguments, but in the senseless ambition that arguments, whatever their form, might grasp what is at issue when the issue is God. Theoretical atheism believes, with a rather irrational belief, that we could have done with the hypothesis of God through concepts, when in fact through such concepts we are by definition unable even to get that far. If God is the issue, the issue is never one of demonstrating his existence (and still less his non-existence), because his (possible) essence remains, and must remain, inaccessible to us. If one believes he understands God, it isn’t God: this rule remains inviolable.
Marion, Jean-Luc. Givenness and Revelation (p. 116). OUP Oxford. Kindle Edition.
We owe it to the genius of Jewish monotheism to understand that God is not a thing that can be bounded as can an empirical observation, idea, concept, or experimental revelation. Jewish monotheism sets forth the first requirement for establishing a genuine relationship with God: don't try to understand Him or his revelation the way you try to understand things other than God. God is not reducible to human thought, conceptualism, rationalism, empiricism . . . such that only faith ----in the Barthian sense ---provides any kind of genuine access to God.
A subset of the foregoing (so to say) is that the possibility of a mammal possessing the requisite ability ("faith") to intuit the reality of the Creator of all reality ---more than that, the ability to somehow know, in a personal way, that Creator ---is as incompatible with normal conceptualism, experiment, etc., as is the existence of God himself. In a sense, the person who doesn't understand these truisms is, assuming the truisms are factual, denying that he is anything more than a smart mammal (who doesn't possess some otherworldly "faith" mechanism) such that we who possess this faith-mechanism would do well to just accept the reality that there are people without it even as they suppose our possession of it is merely a profane self-ingratiating peccadillo of our subjective ego.
John