Secret Chief
Veteran Member
Is cake real?I don't know.
I don't know if any of it is real.
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Is cake real?I don't know.
I don't know if any of it is real.
No.Is cake real?
Abstract qualities exist and they are real; not fictitious. Honesty, redness, will, etc., they all have existence.
Concepts such as math, language, rules of nature have real existence.
Of course there are exceptions where concepts, and language don't obtain actual existence.
Virtues are universals that have existence as well.
Not sure if I fall into a particular philosophical category.
Some things only exist in the mind like the idea of a chair, but the universe doesn't recognize it. Contradictions are impossibilities. I would think negations have potential that is not selected for, and are real but not actualized.Regarding those lacking actual existence, they're the negations we were discussing in the other thread? The aspects of a concept which are trimmed from the concept as it is being developed in the mind? But they are not actually trimmed, they remain "surrounding" it on all "sides" / "dimensions" / "aspects"?
I'm asking because I cannot decide if these exist or not, and that's where I'm struggling to classifiy myself in the poll.
Or, are you perhaps considering false contradictions? Examples: "non-dairy-milk", the famous "married-bachelor", a "true-lie", "bright-darkness", or my favorite "partial-circumcision"?
I'm a realist all the way, man.
Nobody's voted "nominalist" yet. I'd like to see some debate on the matter transpire in this thread if anyone considers themselves such.
Are you a Realist or a Nominalist?
Problem of Universals: Nominalism vs. Realism | Highbrow
The Problem of Universals posits two theories about the nature of reality: nominalism and realism, that oppose each other and argue the question of whether “universal” things are in fact “real.”gohighbrow.com
I can't help but notice these concepts are flying over most people heads' on the topic.
But you can't study '2' under a microscope.
Math is fictional. It could easily have been (1) blue + (2) leaves = Fruit (3).
It's just a way of categorization. Like cladisitics.
Bah, kids these days! What do they teach them whippersnappers in school anyway? Examination of axiomatic assumptions - perhaps the most axiomatic of all being what reality is and means - is foundational to a well-considered life. Think critically, blast ye so-called "rational" animals!I noticed the same thing. The issue is fairly unintuitive (for most folks) Not many ponder if our abstractions (or "ideas") count as real things.
Bah, kids these days! What do they teach them whippersnappers in school anyway? Examination of axiomatic assumptions - perhaps the most axiomatic of all being what reality is and means - is foundational to a well-considered life. Think critically, blast ye so-called "rational" animals!
Isn't that just semantics? Different languages have different word-labels ( symbols ) but they all end up being the same concept?
The cake is a lieIs cake real?
The cake is a lie
Nope. Some languages don't even have numbers above 1-3 and they do just fine.
No language gives a good one to one transliteration. That's why the Torah is still in it's original language, the Quran is best read in Arabic, etc.
I believe numbers exist in the same way language does. It's something we made up that is useful, and when it's not useful, we adjust the rules until it is again.
But they do count past three, right? What is four and five in these languages? "1+3" and "2+3"? Or do they operate in base-4?
Quaternary numeral system - Wikipedia
en.m.wikipedia.org
Oh! I didn't mean one-to-one. I meant that the same concept is being described in two different languages. That's all.
I disagree. I think all primitive humans looked at their hands and started expressing numeric comcepts based on that. Communication was needed in order to share and trade resources. It's where the dozen came from. A person can count to 12 on one hand while distributing goods into a basket. 12 became a complete set.
Finger-counting - Wikipedia
en.m.wikipedia.org
Ironically, there is kind of something to that - a weakness of intellectualizing is overlooking the sensuous roots of life experience. Feeling, not thinking. Post-Enlightenment culture and some other cultural influences here in the West tend to put us on the path of being too dismissive of sensuality, feeling, and being. Forgets the difference in the experience of a song in your head versus one sung with every fiber of our animal bodies, breath rushing out of lungs, vibrations of sound meeting the bodies and senses of others both human and not. But I digress.Hey man, I never said I wasn't an ignorant ape. I just learned a little chimpanzee sign language about metaphysics somewhere along the way. For all I know, chest-beating is the only REAL way to convey ideas.
I'm not sure what word I'd put to things - I haven't honestly given it sufficient consideration. But I am a paradigm shifter - when all ways of seeing have strengths and weaknesses, why not adapt one's framework to what makes sense in the moment for a given purpose? We're all just making this stuff up as we go, and I don't mean that in a derogatory or dismissive way. Long time ago, though, I did decide it was pretty dumb to refer to anything one can experience and know as "not real." It's why when folks ask questions around here like "does X exist" I'm like "well, duh, obviously." Better question - in what way is this named-thing-existence experienced?But it is kinda weird that arguments that Plato talked about at length appear as "contemporary challenges" to realism. Nominalism isn't some new technology. It is a clarification of an argument against something Plato postulated quite some time ago. And, unlike a lot of Plato, some of the stuff Plato said back then still draws things like nominalism into question. That's why I tend toward realism.
Out of curiosity, do you consider yourself a realist, nominalist, or something else, Quintessence?