I would like to know a few basic facts about your beliefs as they are now.
a) What denomination broadly would you classify yourself as being (Evangelical, Mainline Protestant, Catholic, Eastern Orthodox, Pentecostal, Jehovah Witness, Mormon).
b) What position do you hold regarding fate of people who are non Christians regarding salvation/damnation. Do you hold to eternal damnation?
c) What's your take on evolution, Big Bang, gay marriage etc.?
a) As a broad category, I would say Protestant, but see also my more complete explanations above in my replies to Deeje and Aldrnari.
b) First the salvation. As I have outlined above (again, in my response to Deeje), I believe that all of the major religions of the world are based on legitimate experiences of God. I believe that anyone who honestly seeks God will find Him, by whatever name they call Him. The mechanism of salvation may have been Jesus' sacrifice, which bridged the gap between man and God, but I don't know if it is required for everyone to understand the mechanics of their salvation in every detail--I think the important thing is honestly seeking God, honestly trying to overcome our human nature of selfishness to take on the divine nature of love. If people are doing that, then the sacrifice of Jesus may redeem them, even if they're unaware of it.
Now the eternal damnation. Well, I believe it's eternal, in that it's final, but according to the Bible, the only ones who are going to be tortured for ever and ever in the Lake of Fire are the devil, the beast, and the false prophet. Everyone else who was not designated for salvation at the dawn of time is destroyed in the "second death." (Revelation 20:10-15). The first death destroys the body (that which we are housed in for this life on Earth), the second death destroys the soul (that which makes us "us"), and the spirit (the impersonal force by which inanimate matter is made alive) returns to its source--God.
c) A full answer here would probably require more space than is prudent, especially if I honored the "etc." at the end of the question. What's "etc."? Abortion? Eating meat on Friday? Working on Sunday? Wearing clothing woven from two different fabrics? But I'll see if I can say something about the three issues you've suggested.
I think that evolution is described pretty accurately in the first few verses of Genesis 1. First there were swimmy things, then crawly and flying things, then animals, and then man. That seems like a pretty good guess for someone living 6,000 years ago. Of course then you get to Genesis 2, where man is created BEFORE the animals, but I tend to see Genesis 2 as a more sociological account than the more chronological account of Genesis 1.
I think that the Big Bang is as useful of a hypothesis as we have now for the first few moments of the universe's existence. I do find it funny though that atheists don't seem to see the "magic" in the Big Bang that they decry in outright Creationism. "God just created the universe out of nothing? What are you, some kind of idiot? Something can't come from nothing, you fool!" "Ok then, what did the universe come from?" "The universe came from a tiny pinpoint of a dot, so infinitesimally small that it might as well be nothing--but it WASN'T NOTHING, it was a 'singularity'--it was just a little dot that contained the substance of every planet and every sun in every galaxy everywhere, and then in an instant, it just decided, by itself, to expand into a universe." "Uh, ok, yeah, that makes a lot more sense."
Being gay isn't something I've had to struggle with myself, but I tend to believe that we should not try to legislate morality in such a way that consenting adults cannot pursue their own paths.
I myself am a Hindu monist, a panentheist. I believe that Hindu Upanishads and Buddhist Suttas provide an excellent guide to life and reality, superior to the Bible... and the basic thrust of what they are saying corresponds to what little insight I myself have gained through meditation and yoga. I am a scientist by profession, recently employed as a faculty in an Indian university. Spent about ten years in US for higher education and have just recently returned to my country.
I don't do meditation or yoga, and of course I'm more familiar with my own holy books than I am with yours, but our scientific groundings should offer us some common ground for further discussion.