It would only be pointless if you view life as pointless.
I didn't say life was pointless, I said to think that life exists more heavily on the 'harmonious existence of nature' in comparison to the 'chaotic existence of nature' is pointless. And it is... this meager speculation has no actual usefulness to any person's existence other than making the world sound more bearable and worthy of living in - if you don't need that reassurance, than it would be a rather pointless assertion whether it was even true or not.
What i have been saying is life picks out what is orderly and attractive or "beautiful" in order to survive, that is the ontological statement i want to make.
But this statement is only true in certain circumstances. Sometimes it is required to pick out what is chaotic in order to survive -- sometimes the attraction to beauty leads people to their own demise. It does not pass falsifiability, and your statement relies solely on context to be true.
i am not saying that it is impossible to be attracted to chaos. I am saying that chaos does not benefit life other than providing a greater understanding of what is orderly.
I am saying that order does not benefit life other than providing a greater understanding of what is chaotic. In fact, they are both necessary to understand the other.
yes this was a contradiction. Lucky i don't believe every last bit of existence is harmonious anymore though. unfortunately i wanted this to focus mostly on ontological existence of life, too bad i made such a cosmological statement like the one you brought up.
So far, the only actual perception of 'order' is done by humans. No other life form has such a precept -- if it does, you can't prove it -- at least yet.
Maybe I am misunderstanding you cole. Can you define order for me? What kind of order is it?
No, i will stand by this, "Life continues to live because of the harmonious nature of existence that is in the presence of chaos" the quote you made is too broad.
Addressed earlier... both are necessary; your conclusion is pointless and irrelevant to any useful philosophy.
That is useless statement because the fact is we exist now, it does not matter if we don't exist in the future unless we can find a way to prevent the ruin of life, threw knowing the form of our destruction. what matters is we live compassionately and act appropriately while we are here.
In order for a statement to be true in all possible circumstances, it has to hold true in all possible circumstances. You tend to forget that the human existence is but a speck of dust on a sphere the size of eight suns. I don't know how you think 'we can find a way to prevent the ruin of life' if 'it does not matter if we don't exist in the future'. I agree with the compassionate statement, it matters only because it is beneficial to each and everyone of us; but to claim it to be some metaphysical doctrine is absurd.
I don't see whats wrong with cannibalism unless you are killing people to eat them. But,if a person has a sound mind and consents to its own murder because of the benefit of ones dead body to fellow life than that is okay. I would hardly call such actions harmonious or chaotic. it is in a category all on its own. Chaos with the result of ordered outcomes. Anti-chaos.
Who said anything about consent of the meal? Chaos with the result of ordered outcomes is not 'anti-chaos'. It is still just chaos.
Can you prove to me i can't know ontological truth?
I guess you have never heard of the 'Burden of Proof'...
"If I try to seize this self of which I feel sure, if I try to define and to summarize it, it is nothing but water slipping through my fingers. I can sketch one by one all the aspects it is able to assume, all those likewise that have been attributed to it, this upbringing, this origin, this ardor or these silences, this nobility or this vileness. But aspects cannot be added up."
-Camus