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Question about merging with Tao
When I die and merge with the Tao
Yes when we our *self* become the way, we could be said to have merged with IT!As I understand the Tao, I don't believe your question could be answered correctly.
The Tao is the way. Your question as I understand it is about the result.
most religions say you came from the divine....your matter for short while..and then you go back to the divine. Some say this process is repeated to you learn all you need to know...reincarnation. Others say its a permnant place.
Beautiful insight!Birth is not a beginning; death is not an end.
There is existence without limitation; there is continuity without a starting point.
Existence without limitation is space.
Continuity without a starting point is time.
There is birth, there is death, there is issuing forth, there is entering in.
That through which one passes in and out without seeing its form, that is the Portal of God - Chuang Tzu 23
Friend DR,
We are always merged with TAO but we have bind ourselves with chains and unable to realize IT. Till then the cycle of birth/death continues. Do you follow?
Love & rgds
Friend DR,
We are always merged with TAO but we have bind ourselves with chains and unable to realize IT. Till then the cycle of birth/death continues. Do you follow?
Love & rgds
Within these contexts Tao signifies the primordial essence or fundamental nature of the universe. In the foundational text of Taoism, the Tao Te Ching, Laozi explains that Tao is not a 'name' for a 'thing' but the underlying natural order of the universe whose ultimate essence is difficult to circumscribe. Tao is thus "eternally nameless (Dao De Jing-32. Laozi) and to be distinguished from the countless 'named' things which are considered to be its manifestations. There is a close analogue in the Western tradition, with the German philosophical term "Dasein", generally translated as Being, but it would be more accurate to understand that Tao also would include Nothingness as well.
In Taoism, Chinese Buddhism and Confucianism, the object of spiritual practice is to 'become one with the tao' (Tao Te Ching) or to harmonise one's will with Nature (cf. Stoicism) in order to achieve 'effortless action' (Wu wei). This involves meditative and moral practices. Important in this respect is the Taoist concept of De (德; virtue).
In all its uses, Dao is considered to have ineffable qualities that prevent it from being defined or expressed in words. It can, however, be known or experienced, and its principles (which can be discerned by observing Nature) can be followed or practiced. Much of East Asian philosophical writing focuses on the value of adhering to the principles of Tao and the various consequences of failing to do so. In Confucianism and religious forms of Daoism these are often explicitly moral/ethical arguments about proper behavior, while Buddhism and more philosophical forms of Daoism usually refer to the natural and mercurial outcomes of action (comparable to karma). Dao is intrinsically related to the concepts yin and yang (pinyin: yīnyáng), where every action creates counter-actions as unavoidable movements within manifestations of the Dao, and proper practice variously involves accepting, conforming to, or working with these natural developments.
Tao - Wikipedia, the free encyclopedia
This may answer a question I have about Tao. The following paragraph sounds uncannily like Advaita and Brahman. Is there some connection between Tao and Hinduism? I picked up a copy of the Tao Te Ching and thumbed through it. It seemed to be a collection of verses. Would this be a worthy addition to my Hindu and Buddhist library? If it helps expand and expound on Advaitin concepts, I'd welcome reading and exploring it.