Awen said:
I've read that Hinduism is only sometimes referred to as polytheistic and even that, in itself, is inaccurate. How is that so?
On one hand, the idea of Hinduism as polytheistic comes from a misconception made by many Hindus. This is the belief that the many demigods (i.e. Brahma, Indra, Ganesh, Vivasvan, etc, etc.) are each worshippable as the Supreme Lord. Krishna very clearly states that those who worship the demigods are less intelligent and their fruits are limited and temporary. Basically, those who worship the demigods go to the planet of that respective demigod, which is within the material universe and thus not the eternal position. Those who worship the Supreme Lord, Krishna, return to His transcendental abode, which is eternal and is even beyond the Brahmajyoti (aka Brahman). On the other hand, some may view Hinduism as polytheistic due to their being many forms of the Lord. Just about all living entities are categorized as either jiva-tattva or Vishnu-tattva. We are jiva-tattva, as are the demigods, even Brahma. Vishnu-tattva refers to the Supreme Lord. There are many incarnations of God, and they are all one and the same Supreme Being. This simultaneous oneness and variegatedness is similar to the Christian principle of trinity. Although the Lord exhibits Himself in various forms with unique personalities, He is always One.
Awen said:
Unlike most other religions, the form of the Supreme Personality of Godhead is revealed in the Vedic Sastras. There are many Hindus who worship an impersonal Brahman. That is considered the first stage of transcendental realization. The second stage is realization of Paramatma. That is the Lord within the heart. The third and considered most confidential stage is Bhagavan, the Personality of Godhead. Unfortunately, there are many Hindus who believe that the impersonal, formless Brahman is the highest realization and consequently in their conception they place the Personality of Godhead into a precarious position where He becomes the product of Maya (material illusion). Certainly this is an offense because the supreme and infallible God never falls or subjects Himself to illusion. It therefore must be understood that the forms of the Lord are eternal and that His self is nondifferent from His body. That is the difference between God and us. We are different from our bodies. In due time, we will depart from these current bodies, and they will rot in the ground or be burned up. God, in all His variegatedness, is still a complete unit. There is no separating God from His body because it is all spiritual. These impersonalist philosophers don't understand this and thus they fall in this regard.
Awen said:
How does you religion compare to say...Christanity or Islam? Are there any shared or overlapping concepts?
Certainly. There is one Supreme God. Surrendering unto God (Islam) is necessary, (see
Bhagavad-Gita 18:66). Animal sacrifice was once a prescribed method, now Bhakti - loving devotional service and worship of God - is the prescribed method. Paramatma (the Lord within every living entity) is similar to Christianity's "Holy Spirit". It is prophesied in Vedic literature that at the end of the age, God will descend upon the earth and destroy the inimical kingdoms before restoring peace for His devotees. It is also explained that God will ride a white horse when He comes (Compare to
Revelations 19:11).
On the other hand, there are some differences. The biggest one, I think, is that we believe in a transcendental soul that is different from the body. Consequently, we believe that when the soul departs a body, it has the chance of taking shelter in another body. We do not believe in an absolute hell. Only God is absolute and since hell means separation from God, it is an utter mistake to think that hell is absolute. Although, there are hellish places within the material universe, but one does not dwell in them perpetually with no end.
Awen said:
When using the term 'Bible' are you referring to the Christian Bible?
Yes. I am. I never use "Bible" referring to anything else.
Awen said:
What is your daily life like...do you honour/worship/pray to your God(s) daily?
I chant, "Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare - Hare Rama, Hare Rama, Rama Rama, Hare Hare" 16 rounds with 108 times each round, daily. Other than that, I read books. There are no temples near me, unfortunately.