The Scriptures are an historical record, before it (history) even began to be recorded!
History has been recorded since the Sumerians. We have clay tablets with history from Mesopotamia thousands of years before the OT. The first known author is Edheduanna, she wrote The Exaltation of Inanna thousands of years before the OT. In it she talks about Inanna as the most supreme deity who created all deities, created wisdom, male and female.......
The OT is re-worked Mesopotamian and Egyptian myths. Genesis:
The
Genesis creation narrative is the
creation myth[a] of both
Judaism and
Christianity.
It expounds themes parallel to those in
Mesopotamian mythology, emphasizing the
Israelite people's
belief in one God
Comparative mythology provides historical and cross-cultural perspectives for
Jewish mythology. Both sources behind the Genesis creation narrative borrowed themes from
Mesopotamian mythology,
[1
Genesis 1–11 as a whole is imbued with Mesopotamian myths.
Genesis 2 has close parallels with a second Mesopotamian myth, the
Atra-Hasis epic – parallels that in fact extend throughout
Genesis 2–11, from the Creation to the
Flood and its aftermat
I already pointed out Proverbs is a copy of an Egyptian text but overall is similar to all the other cultures in wisdom literature.
Christianity is all Greek and Persian theology. The way Yahweh is written about in the OT is similar to how Gods were written about for millenia before.
Just because a work of fiction tells a creation story (every religion does this) that takes place a long time before the book was written that doesn't mean it's true?
Every scripture starts with a creation story? The OT version is a direct copy of the Mesopotamian story. Moses is made up of all Egyptian myths.
At 9:00 Hebrew A Hebrew Bible Professor talks about that
Even though it’s earliest books (the Pentateuch) only date from the 1500’s BCE (after the exodus), it describes events like the first marriage, a divine gift for A&E, from Yahweh.
No.
ARCHEOLOGY OF THE HEBREW BIBLE
William Dever, Professor Emeritus of the University of Arizona, has investigated the archeology of the ancient Near East for more than 30 years and authored almost as many books on the subject.
Q: The Bible chronology puts Moses much later in time, around 1450 B.C.E. Is there archeological evidence for Moses and the mass exodus of hundreds of thousands of Israelites described in the Bible?
Dever: We have no direct archeological evidence. "Moses" is an Egyptian name. Some of the other names in the narratives are Egyptian, and there are genuine Egyptian elements. But no one has found a text or an artifact in Egypt itself or even in the Sinai that has any direct connection. That doesn't mean it didn't happen. But I think it does mean what happened was rather more modest. And the biblical writers have enlarged the story.
Q: Is there mention of the Israelites anywhere in ancient Egyptian records?
Dever: No Egyptian text mentions the Israelites except the famous inscription of Merneptah dated to about 1206 B.C.E. But those Israelites were in Canaan; they are not in Egypt, and nothing is said about them escaping from Egypt.
Q: Tell us more about the Merneptah inscription. Why is it so famous?
Dever: It's the earliest reference we have to the Israelites. The victory stele of Pharaoh Merneptah, the son of Ramesses II, mentions a list of peoples and city-states in Canaan, and among them are the Israelites. And it's interesting that the other entities, the other ethnic groups, are described as nascent states, but the Israelites are described as "a people." They have not yet reached a level of state organization.
So the Egyptians, a little before 1200 B.C.E., know of a group of people somewhere in the central highlands—a loosely affiliated tribal confederation, if you will—called "Israelites." These are our Israelites. So this is a priceless inscription.
Q: Does archeology back up the information in the Merneptah inscription? Is there evidence of the Israelites in the central highlands of Canaan at this time?
Dever: We know today, from archeological investigation, that there were more than 300 early villages of the 13th and 12th century in the area. I call these "proto-Israelite" villages.
Forty years ago it would have been impossible to identify the earliest Israelites archeologically. We just didn't have the evidence. And then, in a series of regional surveys, Israeli archeologists in the 1970s began to find small hilltop villages in the central hill country north and south of Jerusalem and in lower Galilee. Now we have almost 300 of them.
Do other religious works describe the origin of marriage? I’m not aware of any.
Hindu text does. Oh look, more Mesopotamian stuff. The OT biggest influence.
The first recorded evidence of marriage ceremonies uniting a man and a woman dates back to approximately 2350 BC, in ancient
Mesopotamia.
[297] Wedding ceremonies, as well as dowry and divorce, can be traced back to Mesopotamia and
Babylonia.
[298]
So can the creation story, flood story, Job story, warrior Yahweh