What does the name "Islam" refer to?
Willful submission in an act of reciprocal love, in response to the very Source that transcends and pervades the entire universe that gives you breath, pumps your blood every second of your entire life on this Earth. That's what the word means
That is a very useful question, and unfortunately it is also one that is very easy to answer.
Because Muslims are adherents to Islaam, while Hindus follow a true religion.
You're quite the ambitious one to go around denying and acting like you're discrediting truth claims while simultaneously making truth claims like this. I'm not the one that in a matter of replies insinuates universal relativism.
Hindus realize that they are not expected to neurotically make authoritative claims about the universal nature of their unavoidably personal beliefs.
You just lack the bigger picture here, which is unfortunate to see from the comparative perspective I take.
I will take your reply here on account that you probably just replied too quickly without really thinking about what you where saying.
Indeed. Muslims are taught to feel guilty about being human.
That is a textbook non-sequitur fallacy.
But taking that logic (or lack thereof) in the other direction, you would be near asserting that Atheists are inhuman (on accord to not only rejecting Idolatry but also all conceptions of "God"). Of which I consider an absurd proposal, although you might be a nihilist with a misanthropy towards humans but I'm not going to make assumptions like you do.
Of course it would. Yet at the same time, Allah is also the author of the Qur'an. Impressive for a non-entity. And I suppose that it makes it also somewhat self-demeaning, since it is the Qur'an that establishes the parameters that require its existence to be Shirk and that determines that Shirk is something to be avoided.
This
is another topic entirely. But given that Buddhism generally does believe in varying states or realms of existence and consciousness (both self and other) then the concept of Tanzil is not as foreign as you think (although it is present in a much wider accepted manner in Hinduism than Buddhism, by default), of course we don't have to agree on all things, nor does it contradict the strong belief in Ultimate Reality that we Muslims have.
The very sustentation of Islaam is idolatry. Idolatry of the idea itself of God.
Now your personal opinions about Islam as well known and I am not obliged to care whatsoever about your whims, in spite of how absurd and intentionally provocative you try to paint them as.
Now, if you have been properly following this discussion and not typing random words into your keyboard you would know that I have already outlined the categorical differences between idolatry and God (as Ultimate Reality, as believed inherently in Tawhid).
As a reply to the things I have raised, your comment is rendered utterly meaningless (and even potentially pretentious). Please add substance to the conversation please, I'm sure you're capable of it if you put effort into it.
I did. That made me an atheist from very early on. I have a good nose for false gods.
Well so did I and I'm a Monotheist. Please rethink what I said in the context I said it, thank you.
Well there is something we agree on!
Don't you worry about that. I have learned from various sources, and I am a Dharmi. I do not value adherence to traditional views very much, mainly because not too much of those can actually make sense for any given person, including myself.
I take responsibility for my beliefs, not the other way around.
I don't worry, no, but I ask genuinely to understand you better. Obviously you don't want that, in spite of me trying to help you understand Islamic beliefs better.
You know that conversations can be much more productive than:
"I don't like you"
"Yeah, well I don't like you either"
"Good, cause I don't like you, goodbye"
But many people are wide-read, including myself, I can attest to that.
In the text above you are implying that existence has a Creator-nature which should for some reason receive devotion.
Not merely that and that alone in itself would be just Deism. No, Islam posits that this material universe is in a constant process of creation and being sustained, Allah is transcendent and immanent. Maya comes from Allah and is the thing (via the Body, which is in Maya) that allows the Soul (Ruh or Atman in many forms of Hinduism) to experience this realm of existence and/or being. All things
come from and
return to that very same Source of Ultimate Reality.
That is a very arbitrary and unsupported belief, and it violates this self-imposed parameter of yours of avoiding illusions, images, symbols and other idols.
This comment requires more expounding via your strange comments alluding to 'human nature', so that there is some way of making sense of your quite nonsensical contentions.
Yeah, that is common among Muslims. I hope you learn to deal with that.
And what do you mean by this comment?
1. Are you alluding to how Muslims try to emphasize breaking barriers of culture and/or religion/tradition-bound semantics in having rational discourse?
2. Or are you alluding to how you disagree with Muslims over things often?
If it's 1, I'd be surprised by your reaction to people being willing to step outside their tradition to bring about proper understanding of other religious beliefs.
If it's 2, then yes, I do love that we're on the polar opposite side of the spectrum over the same ontological concept, it's great
You're a Buddhist (well, at least you associate yourself with it) which makes it
a little more interesting.
You and me do not hold very similar beliefs at all.
See! You even admit it
That is good, but I don't think I have seen that happen.
This is in regard to Aup, however the kind of discussion described there is not one I've had with you or Aup as of yet, no, as the kinds of conversations the three of us have had have been of either a specified or a comparative nature, not of a etymologically static nature as you should know.
I disagree, and I offer that instead you have a lot to learn about the difference between the Divine and the Sacred. Or, to use a traditional world, Advaita. Or by a different perspective, Anicca, Anatta and Pratītyasamutpāda.
But that's where you assume on your part that I am not familiar with the philosophy of those terms on the account of me being a Muslim alone, however I am.
Why would you think that? He seems to have a pretty functional understanding of both concepts.
Again, only within the belief system of Hinduism and not when applied over other belief systems,
as stated word-for-word.
I fear that I am indeed. You seem to believe that Islaam teaches detachment from false forms, and in that sense it coincides with Hindu Advaita or even transcends it.
Well again, you're not discussing this in the contexts and definitions set place throughout this discussion. And for the record, I did not solely mention Advaita, I mentioned Vedanta itself which covers other views than simply Advaita. The two major schools; Advaita and Dvaita in themselves are limiting in their understanding of things but work very wonderfully when placed within each other
I suspected so, and it shows in many respects.