I'll cite a couple of classic NT authors on this subject:
First the most difficult John 11:51-52 "He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one." Here we have the atonement described as bringing people together and making them one. At least one member here on RF has objected to the gospel of John, however it does describe atonement which is all I'm going to extract from it for this conversation. This how sacrifices function, too, bringing people together.
Hebrews is also considered NT canon and says Jesus is only made perfect when he dies, implying there is an imperfection in him before then.
Hebrews 5:9 "and, once made perfect, he became the source of eternal salvation for all who obey him"
Let me consider for a moment that this establishes an imperfection in Jesus of some kind before he dies. That is if we accept the testimony of this author. In that case there is no way Jesus can be a perfect sacrifice, is there?
First the most difficult John 11:51-52 "He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one." Here we have the atonement described as bringing people together and making them one. At least one member here on RF has objected to the gospel of John, however it does describe atonement which is all I'm going to extract from it for this conversation. This how sacrifices function, too, bringing people together.
Hebrews is also considered NT canon and says Jesus is only made perfect when he dies, implying there is an imperfection in him before then.
Hebrews 5:9 "and, once made perfect, he became the source of eternal salvation for all who obey him"
Let me consider for a moment that this establishes an imperfection in Jesus of some kind before he dies. That is if we accept the testimony of this author. In that case there is no way Jesus can be a perfect sacrifice, is there?